Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

Who {G3739} appeared {G3700} in {G1722} glory {G1391}, and spake {G3004} of his {G846} decease {G1841} which {G3739} he should {G3195} accomplish {G4137} at {G1722} Jerusalem {G2419}.

They appeared in glorious splendor and spoke of his exodus, which he was soon to accomplish in Yerushalayim.

They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.

who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.

Context of Luke 9:31

Luke 9:31 is an integral part of the profound narrative of the Transfiguration of Jesus. Following Jesus's prediction of His suffering and resurrection, He takes Peter, James, and John up a mountain to pray. During this divine encounter, Jesus's appearance is transformed, and Moses and Elijah suddenly appear alongside Him. Moses, representing the Law, and Elijah, representing the Prophets, stand in glory with Jesus, affirming His identity as the fulfillment of all Old Testament expectations. Their presence and the subject of their conversation underscore the immense divine significance of Jesus's earthly mission and His ultimate sacrifice.

Key Themes and Messages

  • Divine Confirmation: The appearance of two of the Old Testament's most pivotal figures, Moses and Elijah, alongside Jesus, serves as a powerful divine endorsement. It signifies that Jesus's ministry, teachings, and impending sacrifice are not a deviation but the very culmination of God's redemptive plan, revealed progressively through the Law and the Prophets.
  • The Glory of Christ: Moses and Elijah appear "in glory," mirroring the radiant light emanating from Jesus. This scene provides a rare glimpse into Jesus's true, divine nature, which was often veiled during His earthly ministry. It powerfully foreshadows His ultimate exaltation and victory.
  • Purposeful Suffering: The central topic of their conversation is Jesus's "decease" to be accomplished in Jerusalem. This emphasizes that His death was not an unforeseen tragedy or a failure, but a divinely preordained and necessary event for the salvation of humanity, absolutely central to God's eternal purpose.
  • Jerusalem's Significance: The specific mention of Jerusalem as the place where His "decease" would be accomplished highlights its crucial prophetic role. Jerusalem was destined to be the stage for the most significant events in salvation history, including Christ's crucifixion, resurrection, and the subsequent birth and expansion of the early church.

Linguistic Insights: "Decease"

The Greek word translated "decease" in the King James Version is exodos (ἔξοδος). While it literally means "departure" or "going out," its use here carries profound theological weight far beyond a simple death. Exodos famously refers to the foundational event of the Exodus of Israel from Egypt, a pivotal act of liberation and redemption in the Old Testament. By employing this term, Luke subtly connects Jesus's impending death and resurrection to a new, greater Exodus – a definitive act of deliverance from the bondage of sin and death for all humanity. This "new exodus" would be accomplished through His sacrificial work in Jerusalem, paving the way for spiritual freedom and the establishment of a new covenant.

Practical Application

Luke 9:31 offers profound insights for believers today, reminding us that even in moments of profound glory, God's sovereign plan often involves suffering and sacrifice for a greater, redemptive purpose. For us, this means:

  • Trusting God's Plan: We can find comfort and strength in knowing that God's overarching plan, even when it involves hardship, challenges, or seemingly negative events, is ultimately for our good and His glory, leading to ultimate victory, just as Jesus's "decease" led to His glorious resurrection.
  • Deepening Our Appreciation for Christ's Mission: This verse enhances our understanding of Jesus's intentional and willing journey to the cross. His death was not a tragic accident but a triumphant culmination of prophecy and the very means of our salvation and eternal life.
  • Embracing Our Own Journey: Just as Jesus embraced His journey to Jerusalem and His ultimate sacrifice, we are called to embrace our own paths, knowing that God actively works through all circumstances to achieve His perfect purposes in our lives and in the world (Romans 8:28).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Philippians 3:21

    Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
  • 2 Peter 1:15

    Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
  • 1 Peter 5:10

    ¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
  • 1 Peter 1:11

    Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
  • 1 Peter 1:12

    Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
  • 2 Corinthians 3:18

    But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.
  • Luke 9:22

    Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

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