Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Who {G3739} appeared {G3700} in {G1722} glory {G1391}, and spake {G3004} of his {G846} decease {G1841} which {G3739} he should {G3195} accomplish {G4137} at {G1722} Jerusalem {G2419}.
They appeared in glorious splendor and spoke of his exodus, which he was soon to accomplish in Yerushalayim.
They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.
who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.
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Philippians 3:21
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. -
2 Peter 1:15
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. -
1 Peter 5:10
¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you]. -
1 Peter 1:11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. -
1 Peter 1:12
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. -
2 Corinthians 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord. -
Luke 9:22
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Context of Luke 9:31
Luke 9:31 is an integral part of the profound narrative of the Transfiguration of Jesus. Following Jesus's prediction of His suffering and resurrection, He takes Peter, James, and John up a mountain to pray. During this divine encounter, Jesus's appearance is transformed, and Moses and Elijah suddenly appear alongside Him. Moses, representing the Law, and Elijah, representing the Prophets, stand in glory with Jesus, affirming His identity as the fulfillment of all Old Testament expectations. Their presence and the subject of their conversation underscore the immense divine significance of Jesus's earthly mission and His ultimate sacrifice.
Key Themes and Messages
Linguistic Insights: "Decease"
The Greek word translated "decease" in the King James Version is exodos (ἔξοδος). While it literally means "departure" or "going out," its use here carries profound theological weight far beyond a simple death. Exodos famously refers to the foundational event of the Exodus of Israel from Egypt, a pivotal act of liberation and redemption in the Old Testament. By employing this term, Luke subtly connects Jesus's impending death and resurrection to a new, greater Exodus – a definitive act of deliverance from the bondage of sin and death for all humanity. This "new exodus" would be accomplished through His sacrificial work in Jerusalem, paving the way for spiritual freedom and the establishment of a new covenant.
Practical Application
Luke 9:31 offers profound insights for believers today, reminding us that even in moments of profound glory, God's sovereign plan often involves suffering and sacrifice for a greater, redemptive purpose. For us, this means: