Luke 5:5

And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

And {G2532} Simon {G4613} answering {G611} said {G2036} unto him {G846}, Master {G1988}, we have toiled {G2872} all {G3650}{G1223} the night {G3571}, and have taken {G2983} nothing {G3762}: nevertheless {G1161} at {G1909} thy {G4675} word {G4487} I will let down {G5465} the net {G1350}.

Shim`on answered, "We've worked hard all night long, Rabbi, and haven't caught a thing! But if you say so, I'll let down the nets."

โ€œMaster,โ€ Simon replied, โ€œwe have worked hard all night without catching anything. But because You say so, I will let down the nets.โ€

And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.

Commentary

Luke 5:5 captures a pivotal moment in the early ministry of Jesus, marking a significant turning point in Simon Peter's life and call to discipleship. This verse highlights Peter's professional experience clashing with Jesus's divine instruction, ultimately leading to an extraordinary demonstration of God's power and Peter's foundational act of faith.

Context

The scene unfolds by the Sea of Galilee (also known as Lake Gennesaret), where Jesus is teaching large crowds. Having finished His sermon from Peter's boat, Jesus instructs Peter to "launch out into the deep, and let down your nets for a draught." Peter, a seasoned fisherman, and his partners had just spent an entire night of strenuous labor with no success. This background sets the stage for Peter's initial reluctance and the subsequent display of Jesus's authority over natural circumstances.

Key Themes

  • Obedience Despite Circumstance: Peter's statement, "we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net," is a powerful declaration of obedience. Despite his professional expertise and the futility of their efforts, he chooses to trust Jesus's command. This mirrors the principle found in Proverbs 3:5-6, to trust in the Lord rather than leaning on one's own understanding.
  • Faith and Trust in Divine Authority: Peter's willingness to follow an seemingly illogical instruction demonstrates a budding faith in Jesus's unique authority. He acknowledges Jesus as "Master," recognizing a level of command beyond that of a mere teacher. This act of faith sets the stage for the miraculous catch that follows, which profoundly impacts Peter and his companions.
  • Preparation for Discipleship: This event serves as a foundational step in Peter's call to follow Jesus fully. The overwhelming success that comes from obedience to Jesus's word prepares Peter to understand what it means to be a "fisher of men", a metaphor for evangelism and drawing people into God's kingdom.

Linguistic Insights

The KJV translates Peter's address to Jesus as "Master." The Greek word used here is epistates (แผฯ€ฮนฯƒฯ„ฮฌฯ„ฮทฯ‚), which signifies one who stands over, a commander, or a superintendent. This term is used exclusively in Luke's Gospel by the disciples when addressing Jesus, suggesting a recognition of His authority and leadership, distinct from other terms like didaskalos (teacher) or kyrios (Lord). It implies a deference to His instructions, even when they contradict Peter's professional judgment.

Related Scriptures

The immediate consequence of Peter's obedience is the miraculous catch of fish, so great that their nets began to break (Luke 5:6). This event finds a parallel in a post-resurrection appearance of Jesus, where a similar instruction to cast nets on the other side of the boat also results in an abundant catch, further solidifying the disciples' faith (John 21:6). The principle of acting on Jesus's word despite logical objections is also seen in the wedding at Cana, where Mary instructs the servants, "Whatsoever he saith unto you, do it" (John 2:5), leading to the first miracle of turning water into wine.

Practical Application

Luke 5:5 offers profound lessons for believers today. It challenges us to surrender our own experience, expertise, and logical conclusions to the superior wisdom and authority of Jesus. When we face situations where our efforts have yielded nothing, or where God's direction seems counter-intuitive, Peter's example encourages us to say, "nevertheless at thy word I will." This verse reminds us that true success and divine blessing often come not from our own toil or understanding, but from obediently following the Lord's command, even when it requires stepping out in faith.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • John 2:5

    His mother saith unto the servants, Whatsoever he saith unto you, do [it].
  • John 15:14

    Ye are my friends, if ye do whatsoever I command you.
  • Luke 6:46

    And why call ye me, Lord, Lord, and do not the things which I say?
  • Luke 6:48

    He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
  • 2 Kings 5:10

    And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
  • 2 Kings 5:14

    Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
  • Psalms 127:1

    ยถ A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh [but] in vain.
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