And the chief priests and scribes stood and vehemently accused him.
And {G1161} the chief priests {G749} and {G2532} scribes {G1122} stood {G2476} and vehemently {G2159} accused {G2723} him {G846}.
However, the head cohanim and the Torah-teachers stood there, vehemently pressing their case against him.
Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.
And the chief priests and the scribes stood, vehemently accusing him.
-
Luke 23:5
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. -
Acts 24:5
For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: -
Luke 23:14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof ye accuse him: -
Luke 23:15
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. -
Luke 11:53
And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things: -
Luke 23:2
And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Context of Luke 23:10
This verse places us directly in the midst of Jesus' trial before Pontius Pilate, the Roman governor of Judea. Having already been interrogated and condemned by the Jewish Sanhedrin—the high council—Jesus is brought before Pilate because the Jewish authorities lacked the power to execute Him under Roman law. The chief priests and scribes, the primary religious and legal authorities among the Jews, followed Jesus to Pilate's judgment hall. Their initial accusations (found in Luke 23:2) were political in nature, designed to incite Roman concern, alleging that Jesus was stirring up sedition and claiming to be a king in opposition to Caesar. Despite Pilate's initial finding of no fault in Jesus, as noted in Luke 23:4, the religious leaders were not deterred.
Key Themes and Messages
Linguistic Insights
The KJV phrase "vehemently accused him" translates the Greek word κατηγόρουν (katēgoroun), which is the imperfect active indicative form of the verb katēgoreō. This word means "to accuse," "to bring a charge against," or "to denounce." The imperfect tense here indicates a continuous, ongoing action – they weren't just making a single accusation, but were standing there persistently and forcefully leveling charges. The adverb "vehemently" captures the intensity and ferocity of their accusations, suggesting a strong, passionate, and perhaps even angry barrage of charges aimed at Jesus.
Practical Application and Reflection
Luke 23:10 serves as a powerful reminder of how truth can be distorted and justice perverted by those driven by envy or a desire to maintain power. For believers today, this verse offers several insights: