TRV
Translation
King James Version
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
KJV (with Strong's)
And G2532 it came to pass G1096, as G5613 the angels G32 were gone away G565 from G575 them G846 into G1519 heaven G3772,G2532 the shepherds G444 G4166 said G2036 one G240 to G4314 another G240, Let us G1330 now G1211 go G1330 even unto G2193 Bethlehem G965, and G2532 see G1492 this G5124 thing G4487 which is come to pass G1096, which G3739 G3588 the Lord G2962 hath made known G1107 unto us G2254.
Complete Jewish Bible
No sooner had the angels left them and gone back into heaven than the shepherds said to one another, "Let's go over to Beit-Lechem and see this thing that has happened, that ADONAI has told us about."
Berean Standard Bible
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
American Standard Version
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.
World English Bible Messianic
When the angels went away from them into the sky, the shepherds said one to another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
Geneva Bible (1599)
And it came to passe whe the Angels were gone away from them into heauen, that the shepheards sayde one to another, Let vs goe then vnto Beth-leem, and see this thing that is come to passe which the Lord hath shewed vnto vs.
Young's Literal Translation
And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, `We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'
See on the biblical-era map
In the KJVVerse 24,989 of 31,102
Study This Verse
Commentary on Luke 2 verses 8–20
8 ¶ And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
18 And all they that heard it wondered at those things which were told them by the shepherds.
19 But Mary kept all these things, and pondered them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
The meanest circumstances of Christ's humiliation were all along attended with some discoveries of his glory, to balance them, and take off the offence of them; for even when he humbled himself God did in some measure exalt him and give him earnests of his future exaltation. When we saw him wrapped in swaddling clothes and laid in a manger, we were tempted to say, "Surely this cannot be the Son of God." But see his birth attended, as it is here, with a choir of angels, and we shall say, "Surely this cannot be the Son of God." But see his birth attended, as it is here, with a choir of angels, and we shall say, "Surely it can be no other than the Son of God, concerning whom it was said, when he was brought into the world, Let all the angels of God worship him," Heb 1:6.
We had in Matthew an account of the notice given of the arrival of this ambassador, this prince from heaven, to the wise men, who were Gentiles, by a star; here we are told of the notice given of it to the shepherds, who were Jews, by an angel: to each God chose to speak in the language they were most conversant with.
I. See here how the shepherds were employed; they were abiding in the fields adjoining to Bethlehem, and keeping watch over their flocks by night, Luk 2:8. The angel was not sent to the chief priests or the elders (they were not prepared to receive these tidings), but to a company of poor shepherds, who were like Jacob, plain men dwelling in tents, not like Esau, cunning hunters. The patriarchs were shepherds. Moses and David particularly were called from keeping sheep to rule God's people; and by this instance God would show that he had still a favour for those of that innocent employment. Tidings were brought to Moses of the deliverance of Israel out of Egypt, when he was keeping sheep, and to these shepherds, who, it is probable, were devout pious men, the tidings were brought of a greater salvation. Observe, 1. They were not sleeping in their beds, when this news was brought them (though many had very acceptable intelligence from heaven in slumbering upon the bed), but abiding in the fields, and watching. Those that would hear from God must stir up themselves. They were broad awake, and therefore could not be deceived in what they saw and heard, so as those may be who are half asleep. 2. They were employed now, not in acts of devotion, but in the business of their calling; they were keeping watch over their flock, to secure them from thieves and beasts of prey, it being probably in the summer time, when they kept their cattle out all night, as we do now, and did not house them. Note, We are not out of the way of divine visits when we are sensibly employed in an honest calling, and abide with God in it.
II. How they were surprised with the appearance of the angel (Luk 2:9): Behold, an angel of the Lord came upon them, of a sudden, epestē - stood over them; most probably, in the air over their heads, as coming immediately from heaven. We read it, the angel, as if it were the same that appeared once and again in the chapter before, the angel Gabriel, that was caused to fly swiftly; but that is not certain. The angel's coming upon them intimates that they little thought of such a thing, or expected it; for it is in a preventing way that gracious visits are made us from heaven, or ever we are aware. That they might be sure it was an angel from heaven, they saw and heard the glory of the Lord round about them; such as made the night as bright as day, such a glory as used to attend God's appearance, a heavenly glory, or an exceedingly great glory, such as they could not bear the dazzling lustre of. This made them sore afraid, put them into great consternation, as fearing some evil tidings. While we are conscious to ourselves of so much guilt, we have reason to fear lest every express from heaven should be a messenger of wrath.
III. What the message was which the angel had to deliver to the shepherds, Luk 2:10-12. 1. He gives a supersedeas to their fears: "Fear not, for we have nothing to say to you that needs be a terror to you; you need not fear your enemies, and should not fear your friends." 2. He furnishes them with abundant matter for joy: "Behold, I evangelize to you great joy; I solemnly declare it, and you have reason to bid it welcome, for it shall bring joy to all people, and not to the people of the Jews only; that unto you is born this day, at this time, a Saviour, the Saviour that has been so long expected, which is Christ the Lord, in the city of David," Luk 2:11. Jesus is the Christ, the Messiah, the Anointed; he is the Lord, Lord of all; he is a sovereign prince; nay, he is God, for the Lord, in the Old Testament, answers to Jehovah. He is a Saviour, and he will be a Saviour to those only that accept him for their Lord. "The Saviour is born, he is born this day; and, since it is matter of great joy to all people, it is not to be kept secret, you may proclaim it, may tell it to whom you please. He is born in the place where it was foretold he should be born, in the city of David; and he is born to you; to you Jews he is sent in the first place, to bless you, to you shepherds, though poor and mean in the world." This refers to Isa 9:6, Unto us a child is born, unto us a son is given. To you men, not to us angels; he took not on him the nature of angels. This is matter of joy indeed to all people, great joy. Long-looked for is come at last. Let heaven and earth rejoice before this Lord, for he cometh. 3. He gives them a sign for the confirming of their faith in this matter. "How shall we find out this child in Bethlehem, which is now full of the descendants from David?" "You will find him by this token: he is lying in a manger, where surely never any new-born infant was laid before." They expected to be told, "You shall find him, though a babe, dressed up in robes, and lying in the best house in the town, lying in state, with a numerous train of attendants in rich liveries." "No, you will find him wrapped in swaddling clothes, and laid in a manger." When Christ was here upon earth, he distinguished himself, and made himself remarkable, by nothing so much as the instances of his humiliation.
IV. The angels' doxology to God, and congratulations of men, upon this solemn occasion, Luk 2:13, Luk 2:14. The message was no sooner delivered by one angel (that was sufficient to go express) than suddenly there was with that angel a multitude of the heavenly hosts; sufficient, we may be sure, to make a chorus, that were heard by the shepherds, praising God; and certainly their song was not like that (Rev 14:3) which no man could learn, for it was designed that we should all learn it. 1. Let God have the honour of this work: Glory to God in the highest. God's good-will to men, manifested in sending the Messiah, redounds very much to his praise; and angels in the highest heavens, though not immediately interested in it themselves, will celebrate it to his honour, Rev 5:11, Rev 5:12. Glory to God, whose kindness and love designed this favour, and whose wisdom contrived it in such a way as that one divine attribute should not be glorified at the expense of another, but the honour of all effectually secured and advanced. Other works of God are for his glory, but the redemption of the world is for his glory in the highest. 2. Let men have the joy of it: On earth peace, good-will toward men. God's good-will in sending the Messiah introduced peace in this lower world, slew the enmity that sin had raised between God and man, and resettled a peaceable correspondence. If God be at peace with us, all peace results from it: peace of conscience, peace with angels, peace between Jew and Gentile. Peace is here put for all good, all that good which flows to us from the incarnation of Christ. All the good we have, or hope, is owing to God's good-will; and, if we have the comfort of it, he must have the glory of it. Nor must any peace, and good, be expected in a way inconsistent with the glory of God; therefore not in any way of sin, nor in any way but by a Mediator. Here was the peace proclaimed with great solemnity; whoever will, let them come and take the benefit of it. It is on earth peace, to men of good-will (so some copies read it), en anthrōpois eudokias; to men who have a good-will to God, and are willing to be reconciled; or to men whom God has a good-will to, though vessels of his mercy. See how well affected the angels are to man, and to his welfare and happiness; how well pleased they were in the incarnation of the Son of God, though he passed by their nature; and ought not we much more to be affected with it? This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men is glory to God in the highest, and peace on the earth.
V. The visit which the shepherds made to the new-born Saviour. 1. They consulted about it, Luk 2:15. While the angels were singing their hymn, they could attend to that only; but, when they were gone away from them into heaven (for angels, when they appeared, never made any long stay, but returned as soon as they had despatched their business), the shepherds said one to another, Let us go to Bethlehem. Note, When extraordinary messages from the upper world are no more to be expected, we must set ourselves to improve the advantages we have for the confirming of our faith, and the keeping up of our communion with God in this lower world. And it is no reflection upon the testimony of angels, no nor upon a divine testimony itself, to get it corroborated by observation and experience. But observe, These shepherds do not speak doubtfully, "Let us go see whether it be so or no;" but with assurance, Let us go see this thing which is come to pass; for what room was left to doubt of it, when the Lord had thus made it known to them? The word spoken by angels was stedfast and unquestionably true. 2. They immediately made the visit, Luk 2:16. They lost no time, but came with haste to the place, which, probably, the angel directed them to more particularly than is recorded ("Go to the stable of such an inn"); and there they found Mary and Joseph, and the babe lying in the manger. The poverty and meanness in which they found Christ the Lord were no shock to their faith, who themselves knew what it was to live a life of comfortable communion with God in very poor and mean circumstances. We have reason to think that the shepherds told Joseph and Mary of the vision of the angels they had seen, and the song of the angels they had heard, which was a great encouragement to them, more than if a visit had been made them by the best ladies in the town. And it is probable that Joseph and Mary told the shepherds what visions they had had concerning the child; and so, by communicating their experiences to each other, they greatly strengthened one another's faith.
VI. The care which the shepherds took to spread the report of this (Luk 2:17): When they had seen it, though they saw nothing in the child that should induce them to believe that he was Christ the Lord, yet the circumstances, how mean soever they were, agreeing with the sign that the angel had given them, they were abundantly satisfied; and as the lepers argued (Kg2 12:9, This being a day of good tidings, we dare not hold our peace), so they made known abroad the whole story of what was told them, both by the angels, and by Joseph and Mary, concerning this child, that he was the Saviour, even Christ the Lord, that in him there is peace on earth, and that he was conceived by the power of the Holy Ghost, and born of a virgin. This they told every body, and agreed in their testimony concerning it. And now if, when he is in the world, the world knows him not, it is their own fault, for they have sufficient notice given them. What impression did it make upon people? Why truly, All they that heard it wondered at those things which were told them by the shepherds, Luk 2:18. The shepherds were plain, downright, honest men, and they could not suspect them guilty of any design to impose upon them; what they had said therefore was likely to be true, and, if true, they could not but wonder at it, that the Messiah should be born in a stable and not in a palace, that angels should bring news of it to poor shepherds and not to the chief priests. They wondered, but never enquired any further about the Saviour, their duty to him, or advantages by him, but let the thing drop as a nine days' wonder. O the amazing stupidity of the men of that generation! Justly were the things which belonged to their peace hid from their eyes, when they thus wilfully shut their eyes against them.
VII. The use which those made of these things, who did believe them. 1. The virgin Mary made them the matter of her private meditation. She said little, but kept all these things, and pondered them in her heart, Luk 2:19. She laid the evidences together, and kept them in reserve, to be compared with the discoveries that should afterwards be made her. As she had silently left it to God to clear up her virtue, when that was suspected, so she silently leaves it to him to publish her honour, now when it was veiled; and it is satisfaction enough to find that, if no one else takes notice of the birth of her child, angels do. Note, The truths of Christ are worth keeping; and the way to keep them safe is to ponder them. Meditation is the best help to memory. 2. The shepherds made them the matter of their more public praises. If others were not affected with those things, yet they themselves were (Luk 2:20): They returned, glorifying and praising God, in concurrence with the holy angels. If others would not regard the report they made to them, God would accept the thanksgivings they offered to him. They praised God for what they had heard from the angel, and for what they had seen, the babe in the manger, and just then in the swaddling, when they came in, as it had been spoken to them. They thanked God that they had seen Christ, though in the depth of his humiliation. As afterwards the cross of Christ, so now his manger, was to some foolishness and a stumbling-block, but others saw in it, and admired, and praised, the wisdom of God and the power of God.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 8–20. Public domain.
Copy as
IrenaeusAD 202
Against Heresies (Book III, Chapter 10)
And the angel of the Lord, he says, appeared to the shepherds, proclaiming joy to them: "For [Luke 2:11, etc.] there is born in the house of David, a Saviour, which is Christ the Lord. Then [appeared] a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and on earth peace, to men of good will." The falsely-called Gnostics say that these angels came from the Ogdoad, and made manifest the descent of the superior Christ. But they are again in error, when saying that the Christ and Saviour from above was not born, but that also, after the baptism of the dispensational Jesus, he, [the Christ of the Pleroma,] descended upon him as a dove. Therefore, according to these men, the angels of the Ogdoad lied, when they said, "For unto you is born this day a Saviour, who is Christ the Lord, in the city of David." For neither was Christ nor the Saviour born at that time, by their account; but it was he, the dispensational Jesus, who is of the framer of the world, the [Demiurge], and upon whom, after his baptism, that is, after [the lapse of] thirty years, they maintain the Saviour from above descended. But why did [the angels] add, "in the city of David," if they did not proclaim the glad tidings of the fulfilment of God's promise made to David, that from the fruit of his body there should be an eternal King? For the Framer [Demiurge] of the entire universe made promise to David, as David himself declares: "My help is from God, who made heaven and earth;" and again: "In His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He did Himself make it; and His hands founded the dry land. Come, let us worship and fall down before Him, and weep in the presence of the Lord who made us; for He is the Lord our God." The Holy Spirit evidently thus declares by David to those hearing him, that there shall be those who despise Him who formed us, and who is God alone. Wherefore he also uttered the foregoing words, meaning to say: See that you do not err; besides or above Him there is no other God, to whom you should rather stretch out [your hands], thus rendering us pious and grateful towards Him who made, established, and [still] nourishes us. What, then, shall happen to those who have been the authors of so much blasphemy against their Creator? This identical truth was also what the angels [proclaimed]. For when they exclaim, "Glory to God in the highest, and in earth peace," they have glorified with these words Him who is the Creator of the highest, that is, of super-celestial things, and the Founder of everything on earth: who has sent to His own handiwork, that is, to men, the blessing of His salvation from heaven. Wherefore he adds: "The shepherds returned, glorifying God for all which they had heard and seen, as it was told unto them." [Luke 2:20] For the Israelitish shepherds did not glorify another god, but Him who had been announced by the law and the prophets, the Maker of all things, whom also the angels glorified. But if the angels who were from the Ogdoad were accustomed to glorify any other, different from Him whom the shepherds [adored], these angels from the Ogdoad brought to them error and not truth.
Origen of Alexandria (as quoted by Aquinas, AD 1274)AD 253
Catena Aurea by Aquinas
But in a mystery, the Angels saw that they could not accomplish the work committed to them without Him Who was truly able to save, and that their healing fell short of what the care of men required. And so it was as if there should come one who had great knowledge in medicine, and those who before were unable to heal, acknowledging now the hand of a master, grudge not to see the corruptions of wounds ceasing, but break forth into the praises of the Physician, and of that God who sent to them and to the sick a man of such knowledge; the multitudes of the Angels praised God for the coming of Christ.
Athanasius of Alexandria (as quoted by Aquinas, AD 1274)AD 373
Catena Aurea by Aquinas
(non occ.) But every one rejoiced in the nativity of Christ, not with human feelings, as men are wont to rejoice when a son is born, but at the presence of Christ and the lustre of the Divine light. As it follows: And the shepherds returned, glorifying and praising God for every thing they had heard, &c.
Ephrem the SyrianAD 373
COMMENTARY ON TATIAN’S DIATESSARON 2.14-15
As peace began to be established, the angels proclaimed: “Glory in the highest and peace on earth.” When lower beings received peace from superior beings, “they cried, Glory on earth and peace in the heavens.” At that time when the divinity came down and was clothed in humanity, the angels cried, “Peace on earth.” And at the time when that humanity ascended in order to be absorbed into the divinity and sit on the right, “Peace in heaven,” the infants were crying forth before him, “Hosanna in the highest.” Hence the apostle also learned that one should say, “He made peace by the blood of his cross for that which is in heaven and on earth.” A further interpretation is that the angels cried forth: “Glory in the highest and peace on earth,” and that the children cried out, “Peace in heaven and glory on earth.” This is to show that just as the grace of his mercy gave joy to sinners on earth, so too their repentance gave joy to the angels in heaven. “Glory to God!” came from free will. Peace and reconciliation were for those against whom he was angry, and hope and remission were for the guilty.
Gregory of NazianzusAD 390
ORATION 29.19, ON THE SON
He was wrapped in swaddling bands, but at the resurrection he released the swaddling bands of the grave. He was laid in a manger but was praised by angels, disclosed by a star and adored by magi.
Ambrose of MilanAD 397
EXPOSITION OF THE GOSPEL OF LUKE 2.51
See how divine providence strengthens faith: the angel instructs Mary, the angel instructs Joseph, the angel instructs the shepherds. It is not enough to send once; for every word stands on the testimony of two or three witnesses.
JeromeAD 420
ON THE NATIVITY OF THE LORD
In heaven, where there is no discord, glory rules. On earth, where every day is warfare, peace prevails. Peace among whom? Among men. Why are the Gentiles without peace? Why, too, the Jews? That is exactly the reason for the qualification: Peace among men of good will, among those who acknowledge the birth of Christ.
Gregory the DialogistAD 604
HOMILIES ON THE GOSPELS 8.2
Before the Redeemer was born in the flesh, there was discord between us and the angels, from whose brightness and holy perfection we were separated, in punishment first of original sin and then because of our daily offences. Because through sin we had become strangers to God, the angels as God’s subjects cut us off from their fellowship. But since we have now acknowledged our King, the angels receive us as fellow citizens. Because the King of heaven has taken unto himself the flesh of our earth, the angels from their heavenly heights no longer look down upon our infirmity. Now they are at peace with us, putting away the remembrance of the ancient discord. Now they honor us as friends, whom before they considered to be weak and despised.
BedeAD 735
On the Gospel of Luke
And it happened that as the angels went away from them into heaven, the shepherds spoke to one another. Let us go over to Bethlehem and see this word that has happened, which the Lord has made and shown to us. Consider carefully how reasonable are the words of the shepherds, and worthy of the pastors of the Church. For indeed, as if keeping watch, they did not say: Let us see the child, let us see what is said, but: Let us see the word that has happened: In the beginning was the Word, and the Word became flesh (John 1). Let us see the Word that has always been, how it has been made for us, what the Lord has made and shown to us. This Word, it made itself: inasmuch as this very Word is the Lord. Let us see, therefore, how this very Word, that is, the Lord himself, made himself, and showed his flesh to us. For what we could not see while it was the Word, let us see made because it is flesh. It is similar to what John says: What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the word of life, and the life was manifested, and we have seen, and bear witness, and declare to you eternal life which was with the Father, and appeared to us (1 John 1).
BedeAD 735
Homilies on the Gospels 1.6
It is good that the angel said “has been born today” and did not say “this night.” He appeared with heavenly light to those who were conducting the watch by night and brought the good news that day was born.… He who appeared temporally in the city of David as a human being from a virgin mother was, in truth, himself born before all time and without spatial limitation, light from light, true God from true God. Because, therefore, the light of life rose for those of us dwelling in the region of the shadow of death, the herald of this rising says, “A savior has been born to you today.” So that being always advised by this word we may remember that the night of ancient blindness is past and the day of eternal salvation has arrived. Let us cast off the works of darkness. And let us walk as children of light, “for the fruit of the light is in all justice and holiness.”
Bede (as quoted by Aquinas, AD 1274)AD 735
Catena Aurea by Aquinas
As men who were truly watching, they said not, Let us see (the child; but) the word which has come to pass, i. e. the Word which was from the beginning, let us see how it has been made flesh for us. since this very Word is the Lord. For it follows, Which the Lord hath made, and has shown to us; i. e. Let us see how the Lord hath made Himself, and hath shown His flesh to us.
It seems to succeed in due order, that after having rightly celebrated the incarnation of the Word, we should at length come to behold the actual glory of that Word. Hence it follows: But when they saw it, they made known the word which had been spoken to them.
(Hom. ubi sup.) For keeping the laws of virgin modesty, she who had known the secrets of Christ would divulge them to no one, but comparing what she had read in prophecy with what she now acknowledged to have taken place, she did not utter them with the mouth, but preserved them shut up in her heart.
That is to say, from the Angels, and had seen, i. e. in Bethlehem, as it was told them, i. e. they glory in this, that when they came they found it even as it was told them, or as it was told them they give praise and glory to God. For this they were told by the Angels to do, not in very word commanding them, but setting before them the form of devotion when they sung glory to God in the highest.
(Hom. ubi sup.) To speak in a mystery, let the shepherds of spiritual flocks, (nay, all the faithful,) after the example of these shepherds, go in thought even to Bethlehem, and celebrate the incarnation of Christ with due honours. Let us go indeed casting aside all fleshly lusts, with the whole desire of the mind even to the heavenly Bethlehem, (i. e. the house of the living bread,) that He whom they saw crying in the manger we may deserve to see reigning on the throne of His Father. And such bliss as this is not to be sought for with sloth and idleness, but with eagerness must we follow the footsteps of Christ. When they saw Him they knew Him; and let us haste to embrace in the fulness of our love those things which were spoken of our Saviour, that When the time shall come that we shall see with perfect knowledge we may be able to comprehend them.
Again, the shepherds of the Lord's flock by contemplating the life of the fathers who went before them, (which preserved the bread of life,) enter as it were the gates of Bethlehem, and find therein none other than the virgin beauty of the Church, that is, Mary; the manly company of spiritual doctors, that is, Joseph; and the lowly coming of Christ contained in the pages of Holy Scripture, that is, the infant child Christ, laid in the manger.
(Hom. ubi sup.) The shepherds did not hide in silence what they knew, because to this end have the Shepherds of the Church been ordained, that what they have learned in the Scriptures they might explain to their hearers.
(in loc.) The masters of the spiritual flocks also, while others sleep, at one time by contemplation enter into the heavenly places, at another time pass around them by seeking the examples of the faithful, at another time by teaching return to the public duties of the pastoral office.
(Hom. ubi sup.) Every one of us, even he who is supposed to live as a private person, exercises the office of shepherd, if, keeping together a multitude of good actions and pure thoughts, he strive to rule them with due moderation, to feed them with the food of the Scriptures, and to preserve them against the snares of the devil.
Ancient Greek Expositor (as quoted by Aquinas, AD 1274)AD 1274
Catena Aurea by Aquinas
(Geometer.) The shepherds were filled with astonishment at the things that they saw and heard, and so they left their sheep-folds, and set out by night to Bethlehem, seeking for the light of the Saviour; and therefore it is said, They spoke one to another, &c.
Glossa Ordinaria (as quoted by Aquinas, AD 1274)AD 1274
Catena Aurea by Aquinas
Not only do they marvel at the mystery of the incarnation, but also at so wonderful an attestation of the shepherds, men who could not have devised these unheard of things, but were with simple eloquence proclaiming the truth.
John of CressyAD 1313
STICHERA OF THE NATIVITY OF THE LORD
Heaven and earth are united today, for Christ is born! Today God has come upon earth, and humankind gone up to heaven. Today, for the sake of humankind, the invisible one is seen in the flesh. Therefore let us glorify him and cry aloud: glory to God in the highest, and on earth peace bestowed by your coming, Savior: glory to you!Today in Bethlehem, I hear the angels: glory to God in the highest! Glory to him whose good pleasure it was that there be peace on earth! The Virgin is now more spacious than the heavens. Light has shone on those in darkness, exalting the lowly who sing like the angels: Glory to God in the highest!
Beholding him [Adam] who was in God’s image and likeness fallen through transgression, Jesus bowed the heavens and came down, without change taking up his dwelling in a virgin womb, that he might refashion Adam fallen in corruption, and crying out: glory to your epiphany, my Savior and my God!
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as
Continue studying Luke 2:15 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.
Read & Compare
BibleGatewayThis verse in more than 200 translations and 70 languages.
Bible.comThe YouVersion reader — hundreds of translations, reading plans, and highlights.
ESV.orgCrossway's official English Standard Version reader.
NET BibleThe NET translation with 60,000+ translators' notes on every rendering decision.
STEP BibleTyndale House's free study tool — original text, vocabulary, and scholarly resources.
BibliaLogos Bible Software's free web reader.
USCCBThe New American Bible (Revised Edition) with the U.S. bishops' study notes.
Commentaries
BibleHub CommentariesDozens of classic commentaries on this verse, gathered on one page.
StudyLightMore than 100 commentary sets — the largest collection on the web.
BibleRefPlain-English commentary on what this verse means, verse by verse.
Enduring WordDavid Guzik's free commentary on this chapter, widely used by Bible teachers.
Bible Study ToolsVerse commentary alongside Greek and Hebrew study aids.
Original Language & Research
- BibleHub InterlinearThe verse word by word — original language, transliteration, and English.
- BibleHub LexiconEvery word's original-language definition and Strong's entry.
Blue Letter BibleDeep-study tools — Strong's numbers, concordance, and word studies.
CNTR CollationThe earliest Greek manuscripts of this verse, collated letter by letter.
Sermons, Hymns & Audio
TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.
SUMMARY
Luke 2:15 vividly captures the immediate, faith-filled response of the shepherds after their extraordinary encounter with the angelic host. As the heavenly vision receded, these humble men, having received the divine announcement of the Messiah's birth, wasted no time in deciding to journey to Bethlehem. Their shared resolve was driven by a profound desire to personally witness and confirm the miraculous "thing" that the Lord had so graciously revealed to them.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Luke 2:15 is rich with literary techniques that enhance its meaning. The verse employs Narrative Transition, smoothly shifting the focus from the awe-inspiring divine manifestation to the practical, faith-filled response of the human characters. This creates a sense of continuity and consequence. There is also a powerful Contrast implied between the celestial glory of the angels and the humble, earthly reality of the shepherds, highlighting God's choice to reveal His greatest truth to the marginalized. The phrase "Let us now go" conveys a strong sense of Urgency and Immediacy, emphasizing the shepherds' unhesitating obedience and fervent desire. This immediacy is a key characteristic of true faith. Furthermore, the shepherds' journey to "see this thing" can be seen as a form of Foreshadowing, representing the universal human quest to encounter and verify the truth of God's revelation in Christ. Their active seeking prefigures the spiritual journey of all who seek the Messiah.
THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 2:15 stands as a profound testament to the nature of divine revelation and the appropriate human response. It illustrates God's condescension, choosing to reveal the most glorious news—the Incarnation of His Son—not to the powerful or learned, but to humble, overlooked shepherds. This act of revelation is not merely informative but transformative, compelling an immediate and active response of faith. The shepherds' journey to Bethlehem is a tangible demonstration of their belief in God's word and their desire to personally encounter the truth of what He had made known. Their actions underscore that true faith is not passive assent but an active pursuit of God's revealed will, culminating in a personal encounter with the living Christ. This encounter, in turn, fuels a desire to share the good news with others, as seen in the subsequent verses.
REFLECTION AND APPLICATION
The shepherds' response in Luke 2:15 offers timeless and powerful lessons for believers today. Their immediate and unified decision to "go even unto Bethlehem" serves as a profound model for how we should respond to God's revelation in our own lives. When God speaks, whether through His written Word, the prompting of the Holy Spirit, or the counsel of godly community, our call is to respond with promptness and unwavering faith, just as the shepherds did. There was no hesitation, no debate, only a shared resolve to seek out the truth. This active seeking of Christ is not a passive waiting but a purposeful journey, whether it involves diligent study of Scripture, consistent prayer, intentional participation in Christian community, or stepping out in obedience to a specific call. Just as the shepherds were compelled to "see this thing which is come to pass," we too are invited to personally encounter the living Christ, not just as a historical figure, but as a present reality in our lives. Their journey teaches us that true faith leads to action, and that encountering Christ inevitably leads to a desire to share the good news with others, transforming us into witnesses of His saving grace.
Questions for Reflection
FAQ
Why were the shepherds, of all people, chosen to receive this momentous announcement?
Answer: The choice of shepherds to be the first recipients of the angelic announcement of Jesus' birth is deeply significant and aligns with a recurring biblical theme. In ancient Israelite society, shepherds were often marginalized, considered of low social standing, and sometimes even ritually unclean. By revealing the Messiah's birth to these humble, overlooked individuals, God demonstrates His divine condescension and His preference for the lowly and the outcast. This choice underscores that God's grace is not reserved for the elite or powerful, but is freely offered to all, regardless of social status. It foreshadows Jesus' own ministry, which would consistently embrace the marginalized and challenge societal norms. It also highlights God's sovereign choice to reveal His truth to those with open and humble hearts, rather than those who might be too proud or preoccupied to receive it. This divine act emphasizes that the Kingdom of God is often revealed to the "little ones" (Matthew 11:25).
What is the significance of the shepherds wanting to "see this thing which is come to pass"?
Answer: The phrase "this thing which is come to pass" (Greek rhēma) refers to the divine utterance or message from the angels that has now become a tangible reality—the birth of the Messiah. The shepherds' desire to "see" it is not mere curiosity; it reflects a profound human need for verification and personal experience of divine truth. Having heard an extraordinary, life-altering message, they felt compelled to witness its fulfillment firsthand. This act of seeking and seeing transforms the abstract "word" into a concrete, personal encounter. It underscores that God's revelation is not just intellectual information but an invitation to a real, experiential relationship. Their immediate journey to Bethlehem demonstrates active faith—they believed the word they heard and acted upon it to confirm its truth, much like we are called to actively seek and experience the reality of God's Word in our lives.
CHRIST-CENTERED FULFILLMENT
The shepherds' journey in Luke 2:15, driven by a divine revelation and a desire to "see this thing which is come to pass," finds its ultimate Christ-centered fulfillment in Jesus Himself. The "thing" they sought to see was the Incarnation of God, the Word made flesh. Jesus is the very Word of God who "came to pass" in human history, embodying the divine utterance that the Father had "made known" to humanity. Their immediate and active response to the angelic message foreshadows the call for all humanity to respond in faith to the good news of Jesus Christ. Just as they sought the newborn King, we are called to seek the resurrected Lord, who is the image of the invisible God and the full revelation of the Father. The shepherds, humble caretakers of sheep, were led to the ultimate Good Shepherd, who would lay down His life for His flock. Their encounter with the Christ child transformed them into witnesses, mirroring the ultimate purpose of our faith: to encounter Jesus and then to proclaim Him to the world. In Jesus, all of God's promises and revelations find their "yes" and "amen" (2 Corinthians 1:20), making Him the ultimate "thing" that has come to pass, which the Lord has made known to us.