Luke 19:10

For the Son of man is come to seek and to save that which was lost.

For {G1063} the Son {G5207} of man {G444} is come {G2064} to seek {G2212} and {G2532} to save {G4982} that which was lost {G622}.

For the Son of Man came to seek and save what was lost.”

For the Son of Man came to seek and to save the lost.”

For the Son of man came to seek and to save that which was lost.

Commentary

Context of Luke 19:10

Luke 19:10 serves as a powerful summary statement of Jesus' mission, delivered immediately after His interaction with Zacchaeus, the chief tax collector in Jericho. The preceding narrative (Luke 19:1-9) describes how Jesus initiated contact with Zacchaeus, a wealthy man despised by society for his profession, and declared His intention to stay at his house. This act drew criticism from the crowd, who "murmured, saying, That he was gone to be guest with a man that is a sinner" (Luke 19:7). In response to Zacchaeus's repentance and promise to restore what he had taken, Jesus declares in verse 9, "This day is salvation come to this house...". Verse 10 then provides the overarching theological justification for Jesus' actions, explaining the divine purpose behind His willingness to associate with and transform "sinners."

Key Themes and Messages

  • The Identity of Jesus: The Son of Man: Jesus' self-designation as "the Son of man" is significant. It is a title He frequently used, pointing to both His humanity and His divine, messianic authority, often echoing the prophetic vision in Daniel 7:13-14. Here, it underscores that His mission is not merely human, but part of a divine plan.
  • Jesus' Active Pursuit: To Seek: The word "seek" (Greek: zēteō) implies an active, intentional, and diligent search. Jesus didn't wait for the lost to find Him; He actively pursued them, as demonstrated by His stopping for Zacchaeus. This highlights God's initiative in salvation.
  • Jesus' Redemptive Purpose: To Save: The ultimate goal of His seeking is "to save" (Greek: sōzō), meaning to deliver, preserve, heal, and make whole. This encompasses spiritual salvation from sin and its consequences, leading to restoration and new life, as Zacchaeus experienced.
  • The Condition of Humanity: That Which Was Lost: This phrase refers to humanity alienated from God, spiritually perishing, and in desperate need of rescue. It encapsulates the spiritual state of all who are separated from their Creator. Jesus' mission is directed at this universal human condition, echoing the parables of the lost sheep, coin, and son in Luke chapter 15.

Linguistic Insights

  • "Son of man" (ho huios tou anthrōpou): This is a direct translation of Jesus' common self-reference. It connects Him to humanity while also alluding to His eschatological role and authority as seen in Old Testament prophecy.
  • "seek" (zēteō): More than just looking, it implies an earnest and purposeful search, often involving effort and determination.
  • "save" (sōzō): This Greek word is rich in meaning, encompassing not only spiritual salvation from sin but also physical healing, deliverance from danger, and being made whole. In this context, it primarily means to rescue from spiritual ruin.
  • "lost" (apollymi, used as a participle: "the one having been lost"): This term signifies being ruined, destroyed, perishing, or utterly separated. It's not merely misplaced but signifies a state of being utterly undone without intervention.

Practical Application

Luke 19:10 offers profound implications for believers today:

  • Hope for the Hopeless: It assures us that no one is beyond God's reach. Just as Zacchaeus, an outcast, was sought and saved, so too can anyone who is "lost" find salvation in Christ. This offers immense hope and comfort.
  • The Heart of God's Mission: This verse encapsulates the very essence of God's redemptive plan. It reminds us that God is not content for humanity to remain lost but actively pursues reconciliation.
  • Our Call to Action: As followers of Christ, we are called to embody His mission. We are to participate in His work of seeking and saving the lost, reflecting His heart of compassion and outreach to those who are alienated from God and society. This verse serves as a foundational declaration for evangelism and ministry.
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Cross-References

  • Ezekiel 34:16 (123 votes)

    I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

  • Matthew 1:21 (83 votes)

    And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

  • Luke 5:31 (71 votes)

    And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

  • Luke 5:32 (71 votes)

    I came not to call the righteous, but sinners to repentance.

  • 1 Timothy 1:13 (70 votes)

    Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.

  • 1 Timothy 1:16 (70 votes)

    Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

  • Luke 15:4 (63 votes)

    What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?