Leviticus 7:27
Whatsoever soul [it be] that eateth any manner of blood, even that soul shall be cut off from his people.
Whatsoever soul {H5315} it be that eateth {H398} any manner {H3605} of blood {H1818}, even that soul {H5315} shall be cut off {H3772} from his people {H5971}.
Whoever eats any blood will be cut off from his people.'"
If anyone eats blood, that person must be cut off from his people.ββ
Whosoever it be that eateth any blood, that soul shall be cut off from his people.
Cross-References
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Hebrews 10:29
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? -
Leviticus 7:20
But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. -
Leviticus 7:21
Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people. -
Leviticus 7:25
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth [it] shall be cut off from his people.
Commentary
Commentary on Leviticus 7:27
Leviticus 7:27, found within the detailed laws concerning the peace offering, delivers a stern prohibition against the consumption of blood, reinforcing a foundational principle of the Old Testament covenant: the sanctity of life and the sacredness of blood. This verse underscores the severe consequences for disobedience, stating that "Whatsoever soul [it be] that eateth any manner of blood, even that soul shall be cut off from his people."
Context
This verse is part of a larger section (Leviticus 7:1-38) detailing various regulations for priests and offerers regarding different types of sacrifices, specifically following instructions for the peace offering. The prohibition against eating fat and blood appears repeatedly in Leviticus (e.g., Leviticus 3:17) and is not unique to this passage. It reflects a broader divine command established even before the Mosaic Law (cf. Genesis 9:4), emphasizing God's ownership of life and the special role of blood in atonement. The Israelites were being set apart as a holy nation, and their practices, including dietary laws, distinguished them from pagan nations.
Key Themes and Messages
Linguistic Insights
The term "soul" in this verse is the Hebrew word nephesh (Χ ΦΆΧ€ΦΆΧ©Χ), which commonly refers to a living being, person, or the life principle itself. It emphasizes that this prohibition applies to any individual within the community, regardless of status. The phrase "cut off from his people" is kareth (ΧΦΈΦΌΧ¨Φ·Χͺ), a significant legal and theological term in the Pentateuch. It denotes a divine judgment that severs an individual from the covenant community, often implying loss of identity, inheritance, and ultimately, life within the covenant framework.
Practical Application
While Christians are no longer under the Mosaic dietary laws (cf. Mark 7:19, Acts 10:15), the principles behind Leviticus 7:27 remain highly relevant:
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