Leviticus 5:8

And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:

And he shall bring {H935} them unto the priest {H3548}, who shall offer {H7126} that which is for the sin offering {H2403} first {H7223}, and wring off {H4454} his head {H7218} from {H4136} his neck {H6203}, but shall not divide it asunder {H914}:

He is to bring them to the cohen, who will offer the one for a sin offering first. He is to wring its neck but not remove the head,

He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;

And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:

Commentary

Leviticus 5:8 details a specific instruction within the regulations for the sin offering, particularly concerning the provision for the poor who could not afford a lamb or goat. This verse describes the ritual for one of the two turtledoves or young pigeons brought by a poor person, specifically the one designated for the sin offering.

Context

This verse is part of a larger section in Leviticus (chapters 4-5) that outlines the laws for various sin offerings. These offerings were prescribed for unintentional sins, either those committed out of ignorance or carelessness, or sins of omission. Prior verses in Leviticus 5 specify different scenarios requiring a sin offering, including touching an unclean thing, swearing rashly, or withholding testimony. Recognizing that not everyone could afford expensive animals, God, in His mercy, provided a tiered system of offerings. Leviticus 5:7 allows for two turtledoves or two young pigeons if one could not afford a lamb. The first bird mentioned in verse 8 is for the sin offering, while the second (mentioned in verse 10) is for a burnt offering. The priest's role was crucial in mediating these sacrifices, performing the precise rituals as commanded by God.

Key Themes

  • Atonement for Sin: The primary purpose of the sin offering was to make atonement for the individual's transgression, restoring their standing before God. The shedding of blood was essential, signifying the cost of sin and the necessity of a life given in exchange.
  • Divine Provision and Mercy: God's law was not only about justice but also about grace. The provision for the poor underscores His compassion, ensuring that economic status did not hinder anyone from seeking forgiveness and reconciliation with Him. This principle highlights God's desire for all people to have access to atonement.
  • Specificity of Ritual: The meticulous details of the sacrificial procedures, including how the bird was to be handled ("wring off his head...but shall not divide it asunder"), emphasized the seriousness of sin and the divine order required for its expiation. Every step had symbolic meaning and was to be followed precisely.

Linguistic Insights

The phrase "wring off his head" translates the Hebrew verb malaq (מָלַק), which means to "pinch off" or "nip off." This was a distinct method of killing the bird for sacrifice, specifically performed by the priest at the altar. Unlike larger animals that were fully dismembered for burnt offerings, the bird for the sin offering was not to be "divide[d] asunder" (Hebrew badal, Χ‘ΦΌΦΈΧ“Φ·Χœ - to divide, separate). This particular instruction highlights the unique nature of this specific offering and distinguishes it from other types of sacrifices mentioned in the Pentateuch.

Practical Application

While the Old Testament sacrificial system has been fulfilled, Leviticus 5:8 offers enduring insights. It reminds us:

  • God's Holiness and Justice: Sin requires a payment. The vivid imagery of the sacrifice, even of a small bird, underscores the gravity of sin and God's unwavering standard of holiness.
  • God's Mercy and Accessibility: The provision for the poor demonstrates God's desire to make a way for all to find forgiveness. He meets people where they are, providing means for reconciliation regardless of their circumstances.
  • The Ultimate Sacrifice: These animal sacrifices, including the sin offering, were shadows pointing to the perfect and final sacrifice of Jesus Christ on the cross. He is the ultimate fulfillment of all sin offerings, providing complete and eternal atonement for those who believe (Romans 3:25). Through His blood, our sins are fully covered, and we are reconciled to God, no longer needing animal sacrifices.
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Cross-References

  • Leviticus 1:15

    And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:
  • Leviticus 1:17

    And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
  • Romans 4:25

    Who was delivered for our offences, and was raised again for our justification.
  • 1 Peter 3:18

    ΒΆ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
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