Leviticus 1:15
And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:
And the priest {H3548} shall bring {H7126} it unto the altar {H4196}, and wring off {H4454} his head {H7218}, and burn {H6999} it on the altar {H4196}; and the blood {H1818} thereof shall be wrung out {H4680} at the side {H7023} of the altar {H4196}:
The cohen is to bring it to the altar, snap off its head and make it go up in smoke on the altar; its blood is to be drained out on the side of the altar.
Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.
And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;
Cross-References
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Isaiah 53:10
ยถ Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. -
Leviticus 5:8
And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder: -
Leviticus 5:9
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering. -
1 John 2:27
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. -
Isaiah 53:4
ยถ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. -
Isaiah 53:5
But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. -
Psalms 22:1
ยถ To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring?
Commentary
Leviticus 1:15 (KJV) describes a specific detail within the ritual of the burnt offering, focusing on the sacrifice of a bird, typically a turtledove or young pigeon. This type of offering was often prescribed for those of humble means, ensuring that even the poor could participate in the sacrificial system and seek atonement.
Context
This verse is part of the opening chapter of the Book of Leviticus, which meticulously outlines the laws and rituals for approaching a holy God. Following the instructions for offering a bull or a sheep, Leviticus 1:14-17 details the procedure for a bird offering. These sacrifices were performed at the Tabernacle, the portable sanctuary where God's presence dwelt among His people. The rites emphasized purity, holiness, and the necessary steps for a sinful people to draw near to a righteous God.
Key Themes
Linguistic Insights
The Hebrew word translated "wring off" is malaq (ืึธืึทืง), which specifically means to pinch or wring the neck, often implying a severing. This distinct method for birds, as opposed to the slitting of the throat for larger animals, still ensured the death of the sacrifice and the release of its life-blood, which was necessary for the atonement process. The word for "burn" here is qatar (ืงึธืึทืจ), which refers to causing smoke to ascend, emphasizing the offering's acceptance by God as a fragrant offering.
Practical Application
While the Old Testament sacrificial system is no longer practiced today because of the finished work of Christ, this verse offers timeless spiritual insights:
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