Leviticus 27:16
And if a man shall sanctify unto the LORD [some part] of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed [shall be valued] at fifty shekels of silver.
And if a man {H376} shall sanctify {H6942} unto the LORD {H3068} some part of a field {H7704} of his possession {H272}, then thy estimation {H6187} shall be according {H6310} to the seed {H2233} thereof: an homer {H2563} of barley {H8184} seed {H2233} shall be valued at fifty {H2572} shekels {H8255} of silver {H3701}.
"'If a person consecrates to ADONAI part of a field belonging to his tribe's possession, you are to value it according to its production, with five bushels of barley being valued at fifty shekels of silver [one-and-a-quarter pounds].
If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for itβfifty shekels of silver for every homer of barley seed.
And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver.
Cross-References
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Isaiah 5:10
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. -
Acts 5:4
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. -
Hosea 3:2
So I bought her to me for fifteen [pieces] of silver, and [for] an homer of barley, and an half homer of barley: -
Acts 4:34
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, -
Acts 4:37
Having land, sold [it], and brought the money, and laid [it] at the apostles' feet. -
Ezekiel 45:11
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer. -
Ezekiel 45:14
Concerning the ordinance of oil, the bath of oil, [ye shall offer] the tenth part of a bath out of the cor, [which is] an homer of ten baths; for ten baths [are] an homer:
Commentary
Leviticus 27:16 details the specific valuation method for a portion of a field that an Israelite dedicates, or "sanctifies," to the LORD. This verse provides a standardized economic measure within the broader context of voluntary vows and consecrated items in ancient Israel.
Context
This verse is found in Leviticus 27, which serves as an appendix to the Mosaic Law, dealing with various types of vows and dedicated things. Unlike the mandatory offerings and sacrifices outlined earlier in Leviticus, chapter 27 addresses voluntary pledges made by individuals who wished to consecrate themselves, their animals, houses, or fields to God. The chapter provides clear rules for how these dedicated items could be valued or redeemed, ensuring fairness and order. Specifically, Leviticus 27:16 focuses on agricultural land, setting its value not by its current yield, but by its planting capacity, thereby providing a consistent standard for all.
Key Themes
Linguistic Insights
The Hebrew verb translated as "sanctify" is qadash, meaning to make holy, consecrate, or set apart for sacred use. This term signifies a change in status from common to holy. The "homer" (or chomer) was a significant dry measure, equivalent to approximately 6 bushels or 220 liters, often used for grain. "Barley seed" was commonly used for planting and represented a standard measure for agricultural capacity. The "shekel of silver" was a standard unit of weight and currency in ancient Israel, typically around 11-14 grams of silver. The specific valuation of "fifty shekels of silver" per homer of barley seed provides a concrete economic benchmark for the spiritual act of dedication, blending the sacred with the practical realities of daily life.
Practical Application
While the specific laws of Leviticus 27 are part of the Old Covenant and are not directly binding on New Testament believers, the underlying principles remain profoundly relevant.
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