Leviticus 23:5
In the fourteenth [day] of the first month at even [is] the LORD'S passover.
In the fourteenth {H702}{H6240} day of the first {H7223} month {H2320} at even {H6153} is the LORD'S {H3068} passover {H6453}.
"'In the first month, on the fourteenth day of the month, between sundown and complete darkness, comes Pesach for ADONAI.
The Passover to the LORD begins at twilight on the fourteenth day of the first month.
In the first month, on the fourteenth day of the month at even, is Jehovah’s passover.
Cross-References
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Deuteronomy 16:1
¶ Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. -
Deuteronomy 16:8
Six days thou shalt eat unleavened bread: and on the seventh day [shall be] a solemn assembly to the LORD thy God: thou shalt do no work [therein]. -
Joshua 5:10
¶ And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho. -
Numbers 28:16
¶ And in the fourteenth day of the first month [is] the passover of the LORD. -
Numbers 28:17
And in the fifteenth day of this month [is] the feast: seven days shall unleavened bread be eaten. -
2 Chronicles 35:18
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem. -
2 Chronicles 35:19
In the eighteenth year of the reign of Josiah was this passover kept.
Commentary
Leviticus 23:5 introduces the first and arguably most significant of the annual appointed feasts of the LORD for ancient Israel: the Passover. This verse succinctly states the timing of this pivotal celebration.
Historical and Cultural Context
This verse is part of Leviticus chapter 23, which meticulously outlines the seven annual festivals, or mo'edim (appointed times), that God commanded the Israelites to observe. The Passover, known in Hebrew as Pesach (פֶּסַח), was not merely a religious observance but a profound national commemoration of God's miraculous deliverance of His people from slavery in Egypt. Its institution is detailed in Exodus chapter 12, where the blood of a spotless lamb on the doorposts protected the Israelite firstborn from the plague of death, causing the destroyer to "pass over" their homes.
The "first month" refers to Nisan (or Abib), which typically falls in March or April of the Gregorian calendar, marking the beginning of the religious year for Israel. "At even" (Hebrew: ben ha'arbayim, literally "between the two evenings") signifies the twilight period, usually from sundown until full darkness, which marked the beginning of the 14th day according to the Hebrew reckoning where a day begins at sundown.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "Passover," Pesach (פֶּסַח), directly conveys the idea of "passing over" or "sparing," referring to the angel of death bypassing the homes marked with the lamb's blood. The precise timing "at even" (ben ha'arbayim) highlights the careful adherence required for God's commands, emphasizing that the timing was crucial for this redemptive act.
Related Scriptures
The Passover is profoundly significant because it foreshadows the ultimate redemption found in Jesus Christ. The Apostle Paul declares in 1 Corinthians 5:7, "For even Christ our passover is sacrificed for us." Just as the Passover lamb's blood saved Israel from physical death, Christ's sacrificial death on the cross, often occurring during the Passover season, provides spiritual salvation and deliverance from sin and eternal death. John the Baptist's declaration, "Behold the Lamb of God, which taketh away the sin of the world," further solidifies this connection.
Practical Application
For believers today, Leviticus 23:5 reminds us of the importance of remembering God's past acts of salvation and His faithfulness. It points us to the finished work of Christ, the true Passover Lamb, whose blood secures our freedom from the bondage of sin. It encourages us to live lives of gratitude and obedience, recognizing that our salvation is a gift from God, received through faith in His perfect sacrifice. Just as Israel was called to remove leaven (symbolizing sin) before Passover, we are called to pursue holiness and purity, reflecting the redemptive work within us.
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