Leviticus 23:30
And whatsoever soul [it be] that doeth any work in that same day, the same soul will I destroy from among his people.
And whatsoever soul {H5315} it be that doeth {H6213} any work {H4399} in that same {H6106} day {H3117}, the same soul {H5315} will I destroy {H6} from among {H7130} his people {H5971}.
and anyone who does any kind of work on that day, I will destroy from among his people.
I will destroy from among his people anyone who does any work on this day.
And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people.
Cross-References
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Leviticus 20:3
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. -
Zephaniah 2:5
Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD [is] against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. -
1 Corinthians 3:17
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are. -
Leviticus 20:5
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. -
Leviticus 20:6
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. -
Ezekiel 14:9
And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. -
Genesis 17:14
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Commentary
Leviticus 23:30 is a stern warning concerning the observance of the Day of Atonement, an annual holy day for ancient Israel. It underscores the absolute seriousness with which God regarded this sacred occasion, demanding complete cessation of all labor.
Context: The Day of Atonement (Yom Kippur)
This verse is part of a larger section in Leviticus chapter 23, which outlines the LORD's appointed feasts and holy days. Specifically, verses 27-29 describe the Day of Atonement (Yom Kippur), which was to be observed on the tenth day of the seventh month. This was the most solemn day of the Israelite calendar, a time for national repentance and purification from sin. On this day, the people were commanded to "afflict their souls" (interpreted as fasting and deep introspection) and to perform no work. The consequence for failing to afflict one's soul was also being "cut off" (v. 29).
Key Themes and Messages
Linguistic Insights
The Hebrew phrase translated "destroy from among his people" is closely related to the term "cut off" (ΧΦΈΦΌΧ¨Φ·Χͺ, karat) used in the preceding verse (Leviticus 23:29) and elsewhere in the Pentateuch. It implies a severance from the covenant community, a severe form of punishment that isolated the individual from the spiritual and social blessings of Israel. The emphasis on "any work" (ΧΦ°ΧΦΈΧΧΦΈΧ, m'lakhah) stresses that absolutely no ordinary labor was permitted, reinforcing the day's singular focus on spiritual matters.
Practical Application
While Christians are not under the Old Testament ceremonial law regarding specific feast days (Colossians 2:16-17), the principles behind Leviticus 23:30 remain profoundly relevant:
Leviticus 23:30 serves as a powerful reminder of the consequences of neglecting God's commands and the profound importance of honoring His sacred appointments with devotion and obedience.
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