Leviticus 23:31

Ye shall do no manner of work: [it shall be] a statute for ever throughout your generations in all your dwellings.

Ye shall do {H6213} no manner of work {H4399}: it shall be a statute {H2708} for ever {H5769} throughout your generations {H1755} in all your dwellings {H4186}.

You are not to do any kind of work; it is a permanent regulation through all your generations, no matter where you live.

You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.

Ye shall do no manner of work: it is a statute for ever throughout your generations in all your dwellings.

Commentary

Leviticus 23:31 provides a strict command regarding the observance of the Day of Atonement, emphasizing a complete cessation from labor and highlighting its perpetual nature for the Israelites.

Context of Leviticus 23:31

This verse is part of God's detailed instructions to Israel concerning the annual appointed feasts, particularly the solemn Day of Atonement (Yom Kippur). Occurring on the tenth day of the seventh month, this day was unique in its severity, requiring the Israelites to "afflict their souls" (Leviticus 23:27) and refrain from all work as a sign of repentance and humility before God. The prohibition of work underscored the sacredness and seriousness of this day of national atonement.

Key Themes and Messages

  • Sacred Rest and Sanctification: The command to do "no manner of work" (`melakhah` in Hebrew, referring to servile or occupational labor) underscored the day's profound holiness. It was a time set apart entirely for spiritual reflection, fasting, and seeking divine forgiveness, emphasizing that human effort could not achieve atonement. This principle resonates with the broader concept of Sabbath rest commanded by God.
  • Perpetuity of God's Ordinances: The phrase "a statute for ever throughout your generations" highlights the enduring and unchanging nature of God's commands for His covenant people. This particular ordinance was not temporary but intended to be observed perpetually by the descendants of Israel in all their dwellings.
  • Solemnity of Atonement: The strictness of the work prohibition reflects the immense gravity of sin and the profound need for divine reconciliation. The Day of Atonement was the only day the High Priest could enter the Most Holy Place to make atonement for the sins of the people, underscoring its unique significance.

Linguistic Insights

  • The Hebrew word for "work" here is melakhah (ืžึฐืœึธืื›ึธื”), which generally denotes ordinary, gainful, or creative labor, distinguishing it from acts of necessity or personal care. This precise term is also used in the context of the weekly Sabbath prohibitions.
  • "Statute for ever" translates chuqqah 'olam (ื—ึปืงึผึธื” ืขื•ึนืœึธื), signifying a perpetual or everlasting ordinance. It emphasizes the binding nature of the command across all generations of Israel, indicating its permanent place within the Mosaic Law.

Practical Application

For ancient Israel, this command ensured dedicated time for national repentance and spiritual focus. For believers today, while the ceremonial laws of the Old Covenant find their ultimate fulfillment in Christ's perfect and once-for-all sacrifice, the underlying principle of setting aside time for God remains vital. It reminds us of the seriousness of sin and our inability to earn salvation through our own "works." Our true spiritual rest comes from trusting in the finished work of Jesus on the cross, who is our ultimate Atonement. The enduring nature of God's character and His call to holiness encourages us to observe times of spiritual discipline, reflection, and worship in our own lives, finding true rest in Him.

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Cross-References

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