Leviticus 20:3

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

And I will set {H5414} my face {H6440} against that man {H376}, and will cut him off {H3772} from among {H7130} his people {H5971}; because he hath given {H5414} of his seed {H2233} unto Molech {H4432}, to defile {H2930} my sanctuary {H4720}, and to profane {H2490} my holy {H6944} name {H8034}.

I too will set myself against him and cut him off from his people, because he has sacrificed his child to Molekh, defiling my sanctuary and profaning my holy name.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

Commentary

Leviticus 20:3 (KJV) stands as a stark warning against one of the most heinous sins in ancient Israel: child sacrifice to the pagan deity Molech. This verse reveals God's absolute intolerance for such abominations and the severe consequences for those who engage in them, emphasizing His unwavering commitment to holiness and justice within His covenant people.

Context

Leviticus 20 is part of the "Holiness Code" (chapters 17-26), a section of the Torah that outlines specific laws and penalties designed to maintain the ritual and moral purity of the Israelite community. It details various offenses, including sexual immorality, sorcery, and most prominently, the worship of Molech. This chapter underscores the absolute necessity for Israel to distinguish itself from the corrupt practices of the surrounding Canaanite nations, affirming their unique identity as a holy nation set apart for God. The severe condemnation in verse 3 highlights the gravity of sacrificing one's children, a practice utterly antithetical to the life-affirming nature of the God of Israel.

Key Themes

  • God's Unwavering Opposition to Idolatry: The verse powerfully demonstrates God's fierce condemnation of any form of worship directed towards false gods, especially those involving human sacrifice. This practice was an affront to His sovereignty and a direct violation of the first commandment.
  • Severe Divine Judgment: The phrase "I will set my face against that man, and will cut him off" signifies God's personal and determined opposition. Being "cut off" (Hebrew: karat) from among the people was a severe penalty, often implying excommunication, loss of covenant blessings, and sometimes even physical death, ensuring the purity of the community. This judgment was applied to other serious offenses as well.
  • Defilement of God's Sanctuary and Name: The act of giving one's seed to Molech is explicitly stated as defiling God's sanctuary and profaning His holy name. This shows that individual sins had communal and cosmic implications, polluting the sacred space where God dwelt among His people and bringing dishonor to His character. Leviticus 18:21 reiterates this connection.
  • The Sanctity of Human Life: Implicit in the condemnation of child sacrifice is God's profound value for human life, particularly the innocent. The practice of offering children to Molech was a barbaric and cruel act, directly contrary to God's desire for life and blessing for His people. Deuteronomy 18:10 also condemns this practice.

Linguistic Insights

  • "Set my face against": The Hebrew phrase sîm pānîm (שִׂים פָּנִים) indicates a strong, resolute, and unwavering determination to oppose or punish. It conveys God's personal and active involvement in executing judgment against such a grievous sin.
  • "Cut him off": The verb karat (כָּרַת) is a crucial legal term in the Pentateuch, signifying a complete severing of an individual from the covenant community. This could mean excommunication, social ostracization, or divine judgment leading to premature death, thereby purging the unholy element from Israel.
  • "Molech": This was an Ammonite deity to whom children were offered as burnt sacrifices. The worship of Molech represented the extreme depravity of pagan religion, contrasting sharply with the life-affirming worship of Yahweh.
  • "Defile my sanctuary, and to profane my holy name": These phrases underscore the interconnectedness of Israel's moral and ritual purity with God's presence and reputation. To "defile" (Hebrew: ṭāmē', טָמֵא) means to render impure, while to "profane" (Hebrew: ḥālal, חָלַל) means to treat as common or contemptible that which is sacred. Such acts were not merely personal transgressions but direct assaults on God's holiness and His dwelling place among His people.

Practical Application

While literal child sacrifice is rare today, the principles of this verse remain profoundly relevant:

  • Modern Idolatry: We are called to examine what "gods" we might implicitly serve today—whether it's money, career, pleasure, self, or anything that takes priority over God. Anything that demands our ultimate devotion and leads us to compromise our faith can become a modern Molech.
  • The Sanctity of Life: This verse reaffirms God's deep value for human life, especially the most vulnerable. It calls believers to uphold the sanctity of life from conception to natural death.
  • Impact of Our Actions: Our choices and actions, whether personal or communal, have an impact on God's reputation in the world. Living a life of purity and devotion honors His name, while compromise and sin can profane it.
  • God's Holiness and Justice: Leviticus 20:3 reminds us that God is absolutely holy and just, and He will not tolerate sin that defiles His character or His people. This should inspire both reverence and a desire to live in accordance with His divine standards.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Leviticus 18:21

    And thou shalt not let any of thy seed pass through [the fire] to Molech, neither shalt thou profane the name of thy God: I [am] the LORD.
  • Ezekiel 23:38

    Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
  • Ezekiel 23:39

    For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
  • Ezekiel 5:11

    Wherefore, [as] I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, neither will I have any pity.
  • Leviticus 17:10

    ¶ And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
  • Numbers 19:20

    But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he [is] unclean.
  • Leviticus 15:31

    Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them.
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