Leviticus 19:33
And if a stranger sojourn with thee in your land, ye shall not vex him.
And if a stranger {H1616} sojourn {H1481} with thee in your land {H776}, ye shall not vex {H3238} him.
"'If a foreigner stays with you in your land, do not do him wrong.
When a foreigner resides with you in your land, you must not oppress him.
And if a stranger sojourn with thee in your land, ye shall not do him wrong.
Cross-References
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Exodus 23:9
Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. -
Exodus 22:21
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. -
Malachi 3:5
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts. -
Jeremiah 7:6
[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: -
Deuteronomy 24:14
ยถ Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates: -
Ezekiel 22:29
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. -
Ezekiel 22:7
In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
Commentary
Leviticus 19:33 (KJV) states, "And if a stranger sojourn with thee in your land, ye shall not vex him." This verse is a powerful command within the Old Testament's legal and ethical framework, emphasizing humane treatment towards non-native residents.
Context
This command is found within Leviticus chapter 19, often referred to as the "Holiness Code." This chapter outlines various laws that demonstrate what it means for Israel to be a holy nation, set apart for God. It covers a wide range of ethical and social responsibilities, from respecting parents and keeping the Sabbath to fair business practices and care for the poor. The instruction regarding the stranger (or resident alien) is nestled among commands that promote justice, compassion, and the sanctity of human relationships, reflecting God's own character and His expectations for His people.
Key Themes
Linguistic Insights
The Hebrew word for "stranger" here is ger, which typically refers to a resident alien or sojournerโsomeone who has settled in the land of Israel but is not a native-born Israelite. They were distinct from casual travelers or enemies. The word "vex" translates the Hebrew verb yanah, which means to oppress, afflict, mistreat, exploit, or wrong. It implies not just verbal annoyance but active injustice, economic exploitation, or physical harm. The command is a strong prohibition against any form of ill-treatment towards these vulnerable individuals.
Related Scriptures
This principle is reiterated and expanded upon throughout the Pentateuch. Immediately following this verse, Leviticus 19:34 commands the Israelites to "love him as thyself," further elevating the standard of treatment. Other passages like Exodus 22:21 and Deuteronomy 24:17 also strictly forbid oppressing the sojourner, often linking their welfare with that of the fatherless and the widow. In the New Testament, the spirit of this command finds resonance in Jesus' teaching on caring for the marginalized, as seen in the parable of the sheep and the goats, where welcoming the stranger is likened to welcoming Christ Himself.
Practical Application
For believers today, Leviticus 19:33 remains profoundly relevant. It calls us to extend hospitality, justice, and compassion to those who are new to our communities, whether they are immigrants, refugees, or simply newcomers. It challenges us to actively resist any form of prejudice, exploitation, or mistreatment of those who may be different from us or in a vulnerable position. The principle reminds us that our treatment of others, especially the stranger, is a reflection of our reverence for God and our understanding of His heart for all humanity.
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