Ezekiel 22:29

The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

The people {H5971} of the land {H776} have used oppression {H6231}{H6233}, and exercised {H1497} robbery {H1498}, and have vexed {H3238} the poor {H6041} and needy {H34}: yea, they have oppressed {H6231} the stranger {H1616} wrongfully {H4941}.

The people of the land have extorted, robbed, wronged the poor and needy and unjustly oppressed foreigners.

The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and have exploited the foreign resident without justice.

The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.

Commentary

Ezekiel 22:29 vividly describes the widespread moral decay and social injustice permeating ancient Israelite society, specifically among the common populace, during the time of the prophet Ezekiel. This verse is part of a broader indictment against Jerusalem, which God calls a "bloody city" due to its pervasive sins.

Context

This verse is situated within Ezekiel chapter 22, where the prophet details a litany of transgressions committed by all segments of society in Jerusalem. After condemning the princes (Ezekiel 22:6), priests (Ezekiel 22:26), and prophets (Ezekiel 22:28), God turns His attention to the "people of the land" ('am ha'aretz), indicating that corruption and injustice were not limited to the leadership but had infected the entire nation. This widespread sin was a primary reason for God's impending judgment and the Babylonian exile.

Key Themes

  • Pervasive Injustice: The verse highlights how oppression and robbery were not isolated incidents but prevalent practices among the common people. This indicates a societal breakdown where basic ethical standards were ignored.
  • Exploitation of the Vulnerable: A central theme is the targeting of the weakest members of society—the "poor and needy" and the "stranger." Mosaic Law repeatedly commanded protection and justice for these groups (e.g., Deuteronomy 10:19, Zechariah 7:10), making these acts a direct affront to God's covenant.
  • Moral Corruption: The actions described—"oppression," "robbery," and "vexing"—reveal a deep-seated moral decline where empathy and righteousness were replaced by self-interest and greed.

Linguistic Insights

The Hebrew terms used convey specific nuances of injustice:

  • "Oppression" ('osheq): This term often refers to the unjust gain derived from taking advantage of someone, extortion, or defrauding. It implies a systematic misuse of power or position.
  • "Robbery" (gezel): This denotes violent plunder or seizing property by force, indicating aggressive and unlawful acquisition.
  • "Vexed" (yanah): This word means to oppress, afflict, or treat violently, often causing emotional distress and suffering through unfair or cruel treatment.
  • "Stranger" (ger): Refers to a resident alien or foreigner, someone living in the land who was often vulnerable and without the same tribal or family protections as native Israelites. God's law provided specific protections for the ger, making their oppression particularly heinous.

Practical Application

Ezekiel 22:29 serves as a timeless warning and a call to reflection for any society. It reminds us that:

  • Justice is Everyone's Responsibility: While leaders bear significant accountability, the general populace also contributes to a nation's moral health. Widespread individual acts of injustice accumulate to societal decay.
  • God Hears the Cry of the Oppressed: The Lord has a special concern for the vulnerable—the poor, the needy, and those who are marginalized or foreign. Exploiting them is a grave sin in His eyes, as emphasized throughout scripture, notably in Amos 5:24.
  • Consequences for Injustice: Persistent injustice, regardless of who perpetrates it, ultimately incurs divine judgment. This verse underlines the principle that societal sin leads to severe consequences.

This verse challenges believers today to champion justice, care for the vulnerable, and ensure their own conduct does not contribute to the oppression or exploitation of others, reflecting God's heart for righteousness and compassion.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ezekiel 22:7

    In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

  • Exodus 23:9

    Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

  • Jeremiah 5:31

    The prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in the end thereof?

  • Psalms 94:6

    They slay the widow and the stranger, and murder the fatherless.

  • Exodus 22:21

    Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

  • Isaiah 5:7

    For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

  • Leviticus 19:33

    And if a stranger sojourn with thee in your land, ye shall not vex him.
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