Leviticus 11:25
And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even.
And whosoever beareth {H5375} ought of the carcase {H5038} of them shall wash {H3526} his clothes {H899}, and be unclean {H2930} until the even {H6153}.
and whoever picks up any part of their carcass is to wash his clothes and be unclean until evening:
and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.
and whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.
Cross-References
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Numbers 31:24
And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp. -
Leviticus 11:40
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. -
Leviticus 15:5
And whosoever toucheth his bed shall wash his clothes, and bathe [himself] in water, and be unclean until the even. -
Leviticus 14:8
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. -
Numbers 19:10
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever. -
Leviticus 16:28
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. -
Leviticus 11:28
And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they [are] unclean unto you.
Commentary
Leviticus 11:25 is part of God's extensive instructions to the Israelites regarding clean and unclean animals, a crucial aspect of their ceremonial law. This particular verse addresses the consequences of coming into contact with the carcass of an unclean animal, or even a clean animal that has died of itself.
Context
Chapter 11 of Leviticus meticulously details the laws of ritual purity concerning food and animal contact. God established these distinctions not merely for hygiene, but to teach His people Israel about holiness, separation, and their unique identity as a nation set apart for Him. The purpose was to prevent them from adopting the defiling practices of the surrounding pagan nations. Contact with a dead body, especially of an animal deemed unclean, was highly defiling and rendered a person ritually impure, temporarily separating them from the community's sacred activities.
Key Themes
Linguistic Insights
The Hebrew word for "unclean" is tameh (ΧΦΈΧΦ΅Χ), which denotes a state of ritual impurity or defilement. This was not necessarily a moral failing, but a ceremonial state that prevented participation in sacred functions or approaching God in worship. The phrase "wash his clothes" (from the Hebrew verb kabas - ΧΦΌΦΈΧΦ·Χ‘) signifies a thorough cleansing, a physical act symbolizing the removal of the defilement.
Practical Application
While the specific ceremonial laws of Leviticus are not literally binding on believers today, as they were a shadow pointing to Christ (Colossians 2:17), the underlying principles remain profoundly relevant. This verse teaches us:
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