He hath led me, and brought [me into] darkness, but not [into] light.
He has led me and made me walk in darkness and not in light.
He has driven me away and made me walk in darkness instead of light.
He hath led me and caused me to walk in darkness, and not in light.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Job 30:26
When I looked for good, then evil came [unto me]: and when I waited for light, there came darkness. -
Isaiah 59:9
¶ Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, [but] we walk in darkness. -
Amos 5:18
Woe unto you that desire the day of the LORD! to what end [is] it for you? the day of the LORD [is] darkness, and not light. -
Amos 5:20
[Shall] not the day of the LORD [be] darkness, and not light? even very dark, and no brightness in it? -
Deuteronomy 28:29
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save [thee]. -
Jeremiah 13:16
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness. -
Lamentations 2:1
¶ How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
Lamentations 3:2 is a poignant cry from the heart of the prophet, traditionally Jeremiah, who speaks on behalf of the suffering nation of Judah. It vividly portrays the depth of despair experienced after the devastating siege and destruction of Jerusalem by the Babylonians in 586 BC.
Context
The book of Lamentations is a collection of five poetic laments mourning the fall of Jerusalem and the exile of its people. Chapter 3 stands out as a personal lament, where the speaker, often identified with Jeremiah, expresses his own profound suffering and the collective anguish of the nation. Unlike the previous chapters that detail the external devastation, Chapter 3 delves into the internal torment and the spiritual struggle of understanding God's judgment. The preceding verse, Lamentations 3:1, sets the stage, identifying the speaker as "the man that hath seen affliction by the rod of his wrath."
Key Themes
Linguistic Insights
The Hebrew word for "darkness" is choshek (חושך), which frequently appears in the Old Testament to denote not just physical absence of light, but also chaos (as in Genesis 1:2), ignorance, sin, judgment, and despair. Its antithesis, "light" (or - אור), consistently represents God's presence, truth, life, salvation, and guidance (e.g., Psalm 27:1, "The LORD is my light and my salvation"). The deliberate contrast in Lamentations 3:2 amplifies the depth of the prophet's perceived abandonment and the severity of the national calamity.
Practical Application
This verse, while born of extreme national tragedy, offers insights for personal suffering.