The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain [them] in the day of thine anger; thou hast killed, [and] not pitied.
The young {H5288} and the old {H2205} lie {H7901} on the ground {H776} in the streets {H2351}: my virgins {H1330} and my young men {H970} are fallen {H5307} by the sword {H2719}; thou hast slain {H2026} them in the day {H3117} of thine anger {H639}; thou hast killed {H2873}, and not pitied {H2550}.
Youths and old men are lying on the ground in the streets, my unmarried women and young men have fallen by the sword. You killed them on the day of your anger, you slaughtered them without pity.
Both young and old lie together in the dust of the streets. My young men and maidens have fallen by the sword. You have slain them in the day of Your anger; You have slaughtered them without compassion.
The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, and not pitied.
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2 Chronicles 36:17
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave [them] all into his hand. -
Zechariah 11:6
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver [them]. -
Lamentations 3:43
Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied. -
Jeremiah 13:14
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them. -
Lamentations 1:15
The Lord hath trodden under foot all my mighty [men] in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, [as] in a winepress. -
Lamentations 2:17
The LORD hath done [that] which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused [thine] enemy to rejoice over thee, he hath set up the horn of thine adversaries. -
Jeremiah 18:21
Therefore deliver up their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle.
Lamentations 2:21 is a poignant cry of sorrow and despair, vividly describing the horrific scene in Jerusalem after its destruction by the Babylonians. The prophet, likely Jeremiah, laments the widespread death and suffering, emphasizing that even the most vulnerable—the young and the old, virgins and young men—were not spared from the sword, a direct consequence of God's severe judgment.
Context
This verse is situated in the second chapter of Lamentations, a book composed of five poetic laments mourning the catastrophic fall of Jerusalem to Nebuchadnezzar's Babylonian army in 586 BC. Chapter 2 focuses on the Lord's direct involvement in the city's destruction, portraying it as a righteous act of divine wrath against His disobedient people. The prophet Jeremiah, traditionally believed to be the author, was an eyewitness to this devastation, and his deep anguish is palpable. The scene described in verse 21 reflects the brutal reality of conquest, where lives were indiscriminately taken, fulfilling the warnings given for generations regarding covenant disobedience.
Key Themes
Linguistic Insights
The Hebrew word translated "slain" and "killed" is harag (הָרַג), a strong verb meaning to kill, slay, or murder. Its repetition emphasizes the sheer scale of the slaughter. The phrase "not pitied" comes from the Hebrew lo chamalta (לֹא חָמַלְתָּ), indicating an absence of compassion or mercy in the execution of judgment. While God is inherently merciful, this phrase highlights the extreme nature of His righteous anger when His people had exhausted His patience through their persistent idolatry and wickedness. It reflects the lamenter's perception of the full, unmitigated force of divine retribution.
Practical Application
Lamentations 2:21, though somber, offers several profound lessons for believers today: