Joshua 22:34
And the children of Reuben and the children of Gad called the altar [Ed]: for it [shall be] a witness between us that the LORD [is] God.
And the children {H1121} of Reuben {H7205} and the children {H1121} of Gad {H1410} called {H7121} the altar {H4196} Ed: for it shall be a witness {H5707} between us that the LORD {H3068} is God {H430}.
The descendants of Re'uven and Gad called the altar "'Ed [a witness]" between us that ADONAI is God.
So the Reubenites and Gadites named the altar Witness, for they said, βIt is a witness between us that the LORD is God.β
And the children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that Jehovah is God.
Cross-References
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Joshua 22:27 (4 votes)
But [that] it [may be] a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. -
Isaiah 43:10 (3 votes)
Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me. -
Matthew 4:10 (3 votes)
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. -
Joshua 24:27 (2 votes)
And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. -
1 Kings 18:39 (2 votes)
And when all the people saw [it], they fell on their faces: and they said, The LORD, he [is] the God; the LORD, he [is] the God.
Commentary
Joshua 22:34 marks the conclusion of a significant episode concerning the Transjordanian tribes of Reuben, Gad, and the half-tribe of Manasseh. After helping their brethren conquer the land of Canaan, these tribes returned to their inheritance east of the Jordan River. Before crossing, they built a large altar, which caused great alarm among the other Israelite tribes, who feared it was an act of rebellion against the LORD and an attempt to establish a rival worship center, potentially leading to a new civil war or divine judgment.
Context
The immediate context of Joshua 22:34 is the resolution of a major misunderstanding. The tribes west of the Jordan had gathered for war, convinced that the altar built by Reuben, Gad, and half-Manasseh was an act of apostasy, violating the command that all sacrifices be offered at the central tabernacle in Shiloh (Deuteronomy 12:5-6). Phinehas and ten princes were sent to confront them (Joshua 22:13-14). The Transjordanian tribes explained that the altar was not for sacrifice but as a "witness" (Hebrew: βed) β a memorial to future generations. It would signify that they, too, were part of the covenant people of Israel and had a share in the LORD God of Israel, preventing their descendants from being excluded due to the geographical barrier of the Jordan River. This explanation brought peace and joy to all Israel, averting conflict.
Key Themes
Linguistic Insights
The crucial Hebrew word in this verse is Χ’Φ΅Χ (βed), translated as "witness." This term carries the weight of a solemn testimony or a lasting memorial. Itβs not merely a casual observation but a strong declaration intended to be recognized and remembered for generations. This concept of a stone or heap serving as a witness also appears in other parts of the Old Testament, such as Galeed in Genesis 31:48, where Jacob and Laban set up a pillar as a witness to their covenant.
Practical Application
Joshua 22:34 offers timeless lessons for believers today. It underscores the vital importance of clear communication and seeking understanding, especially when disagreements or suspicions arise within a community. Assumptions can lead to conflict, but open dialogue, humility, and a willingness to explain one's motives can prevent division. Furthermore, the concept of the "witness" altar reminds us that our lives, actions, and even physical symbols can serve as testimonies to God's truth and our faith in Him. We are called to live as witnesses to the world that "the LORD is God," reflecting His character and truth in all we do, thereby strengthening the unity of the body of Christ.
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