John 4:21

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Jesus {G2424} saith {G3004} unto her {G846}, Woman {G1135}, believe {G4100} me {G3427}, the hour {G5610} cometh {G3754}{G2064}, when {G3753} ye shall {G4352} neither {G3777} in {G1722} this {G5129} mountain {G3735}, nor yet {G3777} at {G1722} Jerusalem {G2414}, worship {G4352} the Father {G3962}.

Yeshua said, “Lady, believe me, the time is coming when you will worship the Father neither on this mountain nor in Yerushalayim.

“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

Commentary

In John 4:21, Jesus delivers a pivotal statement to the Samaritan woman at Jacob's Well, redirecting her understanding of true worship from geographical locations to a spiritual reality. This verse marks a significant transition in the discourse, moving beyond the historical dispute between Jews and Samaritans concerning the proper place of worship.

Context

This verse is part of Jesus' profound conversation with the Samaritan woman, initiated in John 4:7. The woman, recognizing Jesus' prophetic insight, raises a theological question central to the Samaritan-Jewish divide: "Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship" (John 4:20). The "mountain" refers to Mount Gerizim, the sacred site for Samaritans, while "Jerusalem" signifies the Jewish Temple. Jesus' response transcends this ancient debate, pointing to a new paradigm of worship.

Key Themes

  • The End of Geographical Worship: Jesus declares that the time is coming, indeed is already at hand, when worship will no longer be confined to specific physical locations like Mount Gerizim or Jerusalem. This revolutionary concept challenged deeply held religious traditions and practices of both Jewish and Samaritan faiths.
  • Universal Access to God: By removing the geographical barrier, Jesus signifies that God is accessible to all people, everywhere. True worship is not about a sacred place, but about a relationship with the Father that transcends physical boundaries.
  • Foreshadowing the New Covenant: This statement anticipates the New Covenant, where the presence of God would dwell not in a building made with hands, but in the hearts of believers through the Holy Spirit. The focus shifts from external rituals and locations to an internal, spiritual connection.

Linguistic Insights

The phrase "the hour cometh" (Greek: erchetai hē hōra) is significant. It indicates an imminent and decisive moment in salvation history, emphasizing that a major shift in God's interaction with humanity is about to occur through Christ's ministry, death, and resurrection. This "hour" culminates in the establishment of the church and the indwelling of the Holy Spirit, making spiritual worship possible for all who believe.

Related Scriptures

This verse lays the groundwork for Jesus' further explanation in John 4:23-24, where He states, "But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth." This concept of worship aligns with later New Testament teachings on spiritual worship, such as Romans 12:1, which encourages believers to present their bodies as living sacrifices, which is their "reasonable service." It also echoes prophecies of a universal worship beyond specific locales, as seen in Malachi 1:11.

Practical Application

For believers today, John 4:21 underscores that true worship is not bound by physical churches, grand cathedrals, or specific pilgrimage sites. While corporate gatherings are vital for fellowship and instruction, the essence of worship is a heartfelt, genuine connection with God the Father, made possible through Jesus Christ. It emphasizes that worship is an internal disposition, a lifestyle of honoring God, rather than merely an external ritual. This means we can worship God at any time, in any place, through prayer, praise, service, and obedience, focusing on the Father's character and His redemptive work.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Timothy 2:8

    I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
  • Malachi 1:11

    For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.
  • Matthew 18:20

    For where two or three are gathered together in my name, there am I in the midst of them.
  • John 4:23

    But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
  • Ephesians 2:18

    For through him we both have access by one Spirit unto the Father.
  • John 16:2

    They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
  • Ephesians 3:14

    ¶ For this cause I bow my knees unto the Father of our Lord Jesus Christ,
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