Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Philip {G5376} cometh {G2064} and {G2532} telleth {G3004} Andrew {G406}: and {G2532} again {G3825} Andrew {G406} and {G2532} Philip {G5376} tell {G3004} Jesus {G2424}.
Philip came and told Andrew; then Andrew and Philip went and told Yeshua.
Philip relayed this appeal to Andrew, and both of them went and told Jesus.
Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.
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John 1:40
One of the two which heard John [speak], and followed him, was Andrew, Simon Peter's brother. -
John 1:41
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. -
Luke 9:49
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. -
Luke 9:50
And Jesus said unto him, Forbid [him] not: for he that is not against us is for us. -
Mark 10:13
¶ And they brought young children to him, that he should touch them: and [his] disciples rebuked those that brought [them]. -
Mark 10:14
But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. -
Matthew 10:5
¶ These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:
Context of John 12:22
This verse immediately follows an intriguing request from "certain Greeks" (likely Gentile proselytes or God-fearers who had come to Jerusalem for the Passover feast) who approached Philip with the desire "to see Jesus" (John 12:21). Philip, perhaps unsure how Jesus would receive Gentiles or feeling the weight of such a significant request, first goes to Andrew. This interaction occurs in the momentous week leading up to Jesus' crucifixion, just after His triumphal entry into Jerusalem, and it sets the stage for Jesus' profound discourse on His impending death and glorification.
Key Themes and Messages
Linguistic Insights
The term "Greeks" (Greek: Hellenes) in this context refers to non-Jews, often those influenced by Greek culture or language, rather than just people from Greece. Their request "to see Jesus" (Greek: idein Iesoun) suggests more than a casual observation; it implies a desire for a significant encounter, understanding, or spiritual revelation.
Practical Application
John 12:22 offers timeless lessons for believers today:
This simple interaction between disciples and seekers ultimately leads to Jesus' profound declaration about His "hour" – a crucial moment in John 12:23-24 – signifying that His death and resurrection would open the door for all humanity to come to God.