Who knoweth [if] he will return and repent, and leave a blessing behind him; [even] a meat offering and a drink offering unto the LORD your God?

Who knoweth {H3045} if he will return {H7725} and repent {H5162}, and leave {H7604} a blessing {H1293} behind {H310} him; even a meat offering {H4503} and a drink offering {H5262} unto the LORD {H3068} your God {H430}?

Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to ADONAI your God.

Who knows? He may turn and relent and leave a blessing behind Him— grain and drink offerings for the LORD your God.

Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God?

Joel 2:14 is a pivotal verse in the prophet Joel's urgent call to repentance, offering a glimmer of hope amidst severe warnings of divine judgment. It follows a passionate plea for the people of Judah to turn back to the LORD with their whole heart, not merely with outward displays of sorrow.

Context

The book of Joel opens with a vivid and terrifying description of a devastating locust plague, which serves as a powerful metaphor for an impending "Day of the LORD" – a time of intense judgment and divine reckoning. The prophet calls for national repentance, urging the priests and the people to humble themselves, fast, and pray. In Joel 2:13, the emphasis is placed on genuine, inward transformation ("rend your heart, and not your garments") rather than superficial rituals. Verse 14 then presents the uncertain but hopeful possibility that God, in His infinite mercy, might relent from the declared judgment if the people truly turn to Him.

Key Themes

  • Uncertainty and Hope: The phrase "Who knoweth [if] he will return and repent" reflects a humble acknowledgment of God's sovereignty and a hopeful plea for His compassion. It's not a guarantee but an earnest appeal to God's character of mercy, even in the face of deserved judgment. This sentiment is similar to the hope expressed in other prophetic books, such as when the people of Nineveh repented and God relented from the disaster He had threatened in Jonah.
  • God's Relenting Mercy: When the Bible speaks of God "repenting" (Hebrew: nacham), it does not imply a change in His perfect character or eternal plan. Instead, it refers to His decision to alter His course of action or declared judgment in response to human repentance. It signifies His willingness to show compassion and withhold deserved punishment, highlighting His responsiveness to His people's turning back to Him.
  • Blessing and Restoration: The "blessing behind him" refers to the restoration of agricultural prosperity, allowing the people to offer proper worship. The "meat offering" (more accurately, a grain or meal offering) and "drink offering" were essential components of Israelite worship, symbolizing gratitude, devotion, and dependence on God. The ability to present these offerings signifies not only the land's renewed fruitfulness after the devastation caused by the locusts and drought but also the restoration of a right relationship with the LORD, where communal worship could joyfully resume.

Linguistic Insights

The Hebrew word for "repent" or "relent" used here is nacham (נָחַם). When applied to God, as in this verse, it describes His decision to change His mind concerning an intended action or decree, often due to a change in the circumstances or the people's response. It underscores God's dynamic interaction with humanity and His responsiveness to genuine repentance, rather than a fixed, unchangeable decree of judgment regardless of human action. This concept beautifully illustrates God's attribute of patience and His profound desire for His people to turn back to Him and experience His abundant grace.

Practical Application

Joel 2:14 offers timeless lessons for believers today. It reminds us that even when facing the consequences of sin or difficult circumstances, there is always hope in God's mercy and compassion. It underscores the transformative power of genuine repentance – a turning of the heart back to God – to potentially avert or mitigate divine discipline. It encourages us to approach God with humility and earnest prayer, trusting that He is gracious and compassionate, slow to anger, and abounding in steadfast love, as beautifully articulated in Joel 2:13. The verse also highlights that true restoration involves not just material blessings but, more importantly, the renewal of worship and a right relationship with the Giver of all good things.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jonah 3:9

    Who can tell [if] God will turn and repent, and turn away from his fierce anger, that we perish not?
  • Haggai 2:19

    Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].
  • Joel 1:13

    Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
  • Zephaniah 2:3

    Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.
  • Amos 5:15

    Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
  • Exodus 32:30

    ¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
  • 2 Kings 19:4

    It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that are left.

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