Job 8:21
Till he fill thy mouth with laughing, and thy lips with rejoicing.
Till he fill {H4390} thy mouth {H6310} with laughing {H7814}, and thy lips {H8193} with rejoicing {H8643}.
He will yet fill your mouth with laughter and your lips with shouts of joy.
He will yet fill your mouth with laughter, and your lips with a shout of joy.
He will yet fill thy mouth with laughter, And thy lips with shouting.
Cross-References
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Psalms 126:2
Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. -
Genesis 21:6
And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me. -
Psalms 126:6
He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him]. -
Psalms 32:11
Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all [ye that are] upright in heart. -
Luke 6:21
Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh. -
Isaiah 65:13
Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: -
Isaiah 65:14
Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
Commentary
Job 8:21 is part of Bildad the Shuhite's second speech to Job. In this verse, Bildad presents a conditional promise of restoration and joy, suggesting that if Job repents and seeks God, divine favor will be returned to him.
Context of Job 8:21
Bildad is one of Job's three friends who come to comfort him in his immense suffering. However, their comfort quickly turns into accusations based on the prevailing retribution theology of their time: that suffering is a direct consequence of sin. Bildad, in particular, argues that God is just and does not pervert justice (Job 8:3). He implies that Job's suffering must be due to some unconfessed sin, and if Job would only repent and seek God earnestly, he would be restored to prosperity and happiness. Verse 21 is the hopeful conclusion to this conditional promise, painting a picture of complete and overflowing joy.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "laughing" here is sechoq (ืฉืึฐืึนืืง), which can mean laughter, sport, or derision, but in this context, it clearly signifies joyous laughter. The word for "rejoicing" is rinnah (ืจึดื ึผึธื), which often denotes a ringing cry of joy, triumph, or singing. Together, these words paint a vivid picture of unbridled, expressive happiness. The verb "fill" (ืึธืึตื - *male'*) implies an overflowing abundance, leaving no room for sorrow or lament.
Related Scriptures
While Bildad's counsel was flawed in its understanding of Job's specific situation (Job was righteous, not suffering due to sin), the verse still holds a profound truth about God's character and His ultimate desire for His people's well-being. Though Job endured immense trials, the book concludes with God's ultimate restoration of Job, doubling his former possessions and blessing him with a new family, indeed filling his latter end with more than his beginning.
This imagery of abundant joy echoes other biblical promises of restoration after hardship. For instance, the psalmist declares of those returning from captivity, "Then was our mouth filled with laughter, and our tongue with singing."
Practical Application
For believers today, Job 8:21, viewed through the lens of God's broader redemptive plan, offers a message of hope. Even in seasons of deep sorrow or inexplicable suffering, we can trust in God's sovereign plan. While simple cause-and-effect theology doesn't always apply to suffering, the promise of God's power to restore joy remains. Our ultimate hope is not in our own perfect performance but in God's gracious intervention and His unfailing love, which promises a future where tears are wiped away and true rejoicing prevails.
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