Job 34:3

For the ear trieth words, as the mouth tasteth meat.

For the ear {H241} trieth {H974} words {H4405}, as the mouth {H2441} tasteth {H2938} meat {H398}.

For the ear tests words, just as the palate tastes food.

For the ear tests words as the mouth tastes food.

For the ear trieth words, As the palate tasteth food.

Commentary

Job 34:3 presents a profound analogy from Elihu, one of Job's younger interlocutors, emphasizing the importance of discerning truth from error through careful listening and evaluation.

Context

This verse is spoken by Elihu, who enters the long-running debate between Job and his three friends (Eliphaz, Bildad, and Zophar) in Job chapters 32-37. Elihu positions himself as a neutral party, claiming to offer a fresh perspective that transcends the arguments of both Job and his accusers. Before launching into his extensive discourse, Elihu asserts the need for critical assessment of all words spoken. He is, in essence, calling for a discerning audience, capable of evaluating the soundness of arguments, much like one tastes food to determine its quality or flavor. This sets the stage for Elihu's intent to thoroughly examine Job's complaints and the friends' responses.

Key Themes

  • Discernment and Evaluation: The central message is the necessity of discernment. Just as the physical senses are equipped to judge what is good or bad for the body (e.g., tasting food), the mind, through the ear, must actively evaluate the words it hears. This implies a thoughtful, critical approach to information and arguments.
  • Critical Listening: The verse highlights that hearing is not merely a passive reception of sound, but an active process of understanding, weighing, and judging. It encourages listeners to be alert and discerning, rather than accepting statements at face value.
  • The Pursuit of Wisdom: For Elihu, this principle of testing words is fundamental to acquiring true wisdom. By carefully evaluating different perspectives and arguments, one can sift out falsehoods and embrace truth. This echoes the broader biblical emphasis on seeking understanding and discretion, as seen in Proverbs 2:2.

Linguistic Insights

The KJV phrase "the ear trieth words" uses the verb "trieth," which comes from the Hebrew word bachan (Χ‘ΦΈΦΌΧ—Φ·ΧŸ). This word denotes a rigorous process of testing, proving, or examining, often used in the context of refining metals to distinguish pure ore from dross. It implies a thorough and discerning investigation, not just a casual listen. Similarly, "tasteth meat" (Hebrew: טַגַם, ta'am) refers to the act of discerning flavor, implying an immediate and intuitive judgment of quality or suitability.

Practical Application

The timeless wisdom of Job 34:3 remains highly relevant today. In an age saturated with information, misinformation, and diverse opinions, the ability to "try words" is more crucial than ever. This verse encourages us to:

  • Critically Engage with Information: Whether it's news, social media, or even spiritual teachings, we are called to be discerning listeners who do not passively absorb everything.
  • Evaluate Spiritual Discourses: The principle applies strongly to religious teachings. Believers are encouraged to test spirits and doctrines, as Paul advises in 1 Thessalonians 5:21, to "Prove all things; hold fast that which is good." This ensures adherence to biblical truth and avoids deception.
  • Cultivate Wisdom: By consistently practicing discernment in our listening and learning, we grow in wisdom and understanding, enabling us to make sound judgments in all areas of life. This active process of evaluation helps us to discern between good and evil, a skill developed through practice, as noted in Hebrews 5:14.
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Cross-References

  • Job 12:11 (6 votes)

    Doth not the ear try words? and the mouth taste his meat?
  • 1 Corinthians 2:15 (4 votes)

    But he that is spiritual judgeth all things, yet he himself is judged of no man.
  • Hebrews 5:14 (3 votes)

    But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
  • Job 33:2 (3 votes)

    Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
  • Job 31:30 (2 votes)

    Neither have I suffered my mouth to sin by wishing a curse to his soul.
  • Job 6:30 (2 votes)

    Is there iniquity in my tongue? cannot my taste discern perverse things?