Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
Behold, now I have opened {H6605} my mouth {H6310}, my tongue {H3956} hath spoken {H1696} in my mouth {H2441}.
Look, I am opening my mouth; the words are on the tip of my tongue.
Behold, I will open my mouth; my address is on the tip of my tongue.
Behold now, I have opened my mouth; My tongue hath spoken in my mouth.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Job 3:1
¶ After this opened Job his mouth, and cursed his day. -
Matthew 5:2
And he opened his mouth, and taught them, saying, -
Psalms 78:2
I will open my mouth in a parable: I will utter dark sayings of old: -
Job 31:30
Neither have I suffered my mouth to sin by wishing a curse to his soul.
In Job 33:2, Elihu, the youngest of Job's interlocutors, breaks his silence to declare his intention to speak. This verse marks a pivotal moment in the book of Job, as a new voice enters the long-standing debate about suffering and divine justice.
Context
This verse introduces Elihu, a younger man who has patiently listened to the lengthy discourses between Job and his three friends—Eliphaz, Bildad, and Zophar. Elihu has become increasingly frustrated, indignant with Job for asserting his own righteousness and equally so with the friends for failing to adequately answer Job's arguments while still condemning him (Job 32:2-3). Feeling that wisdom does not reside solely with the aged, and believing that a divine inspiration has given him understanding (Job 32:8), Elihu now asserts his right and readiness to offer a fresh perspective. His declaration in verse 2 signals the beginning of his extensive and unique contribution to the theological discussion surrounding Job's plight.
Key Themes
Linguistic Insights
The Hebrew phrase translated "opened my mouth" (פָּצָה פִי, patzah pi) and "my tongue hath spoken in my mouth" (וּלְשׁוֹנִי הָגְתָה בְחִכִּי, u'leshoni hagetah be'chikki) emphasizes a deliberate and full articulation. The repetition underscores the intentionality of his speech. It's not a casual utterance but a significant, prepared declaration, indicating that Elihu has carefully considered his words and is ready to deliver a weighty message.
Practical Application
Elihu's entrance and his declaration to speak offer several practical lessons for believers today: