It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors [are] upon him.
It is drawn {H8025}, and cometh out {H3318} of the body {H1465}; yea, the glittering sword {H1300} cometh out {H1980} of his gall {H4846}: terrors {H367} are upon him.
he pulls the arrow out of his back, the shining tip comes out from his innards; terrors come upon him.
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
He draweth it forth, and it cometh out of his body; Yea, the glittering point cometh out of his gall: Terrors are upon him.
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Job 16:13
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground. -
Job 18:11
¶ Terrors shall make him afraid on every side, and shall drive him to his feet. -
Deuteronomy 32:41
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. -
Job 15:21
A dreadful sound [is] in his ears: in prosperity the destroyer shall come upon him. -
Job 6:4
For the arrows of the Almighty [are] within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. -
Job 27:20
Terrors take hold on him as waters, a tempest stealeth him away in the night. -
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Job 20:25 (KJV) is a vivid and disturbing verse from Zophar's second speech, where he continues to assert that the wicked inevitably face severe and internal judgment. This verse uses powerful imagery to describe the swift and agonizing downfall of those who live in opposition to God's ways, emphasizing a demise that is both external and deeply personal.
Context
This verse is part of Zophar the Naamathite's argument in the book of Job (chapters 20-21). Unlike Job, who suffers righteously, Zophar, along with Eliphaz and Bildad, operates under the traditional belief that suffering is always a direct consequence of sin. In his impassioned speech, Zophar describes the swift and complete destruction of the wicked, contrasting their brief prosperity with their ultimate, inescapable doom. He believes that the "glittering sword" he speaks of is a divine instrument of justice that will pierce the very core of the unrighteous. This perspective, while containing elements of truth about God's ultimate judgment, is misapplied to Job's situation, as Job's suffering is not due to his wickedness.
Key Themes
Linguistic Insights
The Hebrew word translated "gall" is m'rerah (מְרֵרָה), which refers to the bile or gallbladder, often associated with bitterness, poison, or a vital organ. The phrase "glittering sword" uses baraq (בָּרָק) for "glittering," which can also mean "lightning," emphasizing the sudden, flashing, and destructive nature of the judgment. The "terrors" (ballahoth, בַּלָּהוֹת) refer to great dread, sudden fright, or nightmares, indicating the profound psychological and spiritual distress experienced by the condemned.
Practical Application
While Zophar's application to Job was flawed, the verse still carries a powerful message about the consequences of persistently choosing a path of wickedness. It reminds us that:
This verse, though harsh, serves as a stark reminder of the ultimate fate of those who refuse to acknowledge God and persist in unrighteousness, highlighting the profound difference between the path of the wicked and the path of the righteous.