Jeremiah 51:1

Translation
King James Version
¶ Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
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KJV (with Strong's)
Thus saith H559 the LORD H3068; Behold, I will raise up H5782 against Babylon H894, and against them that dwell H3427 in the midst H3820 of them that rise up H6965 against me, a destroying H7843 wind H7307;
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Complete Jewish Bible
ADONAI says this: "Against Bavel and those living in Lev-Kamai I will stir up a destructive wind.
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Berean Standard Bible
This is what the LORD says: “Behold, I will stir up against Babylon and against the people of Leb-kamai the spirit of a destroyer.
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American Standard Version
Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind.
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World English Bible Messianic
Thus says the LORD: Behold, I will raise up against Babylon, and against those who dwell in Lebkamai, a destroying wind.
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Geneva Bible (1599)
Thus sayth the Lord, Beholde, I wil raise vp against Babel, and against the inhabitants that lift vp their heart against me, a destroying wind,
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Young's Literal Translation
Thus said Jehovah: Lo, I am stirring up against Babylon, And the inhabitants of Leb--My withstanders, A destroying wind,
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See also
Jeremiah 4:11Jeremiah 4:12Hosea 13:15Amos 3:6Acts 9:4Isaiah 13:3Isaiah 13:5
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Prophecy Against Babylon
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In the KJVVerse 20,214 of 31,102

Study This Verse

SUMMARY

Jeremiah 51:1 introduces a powerful and decisive prophetic declaration from the LORD, announcing His imminent and comprehensive judgment against Babylon. This formidable empire had recently served as God's instrument for disciplining Judah, but its arrogance, cruelty, and idolatry had led it to directly defy the Almighty. The verse vividly portrays God's intention to "raise up" a "destroying wind" against Babylon and all within it who have actively opposed Him, signaling a divinely orchestrated and irresistible downfall for the seemingly invincible superpower. This pronouncement powerfully underscores God's absolute sovereignty over all nations and His unwavering commitment to executing righteous justice.

CONTEXT

  • Literary Context: Jeremiah 51:1 initiates a lengthy and detailed oracle against Babylon, spanning the entirety of chapters 50 and 51. These chapters are strategically placed within the book, following extensive prophecies of judgment against Judah and Jerusalem (chapters 1-45), and preceding the historical appendix (chapter 52). This placement highlights a crucial theological truth: while Babylon was used by God as an instrument of discipline for His people's sin, as seen in the divine raising of the Chaldeans in Habakkuk 1:6 where God declares His intention to bring them against a nation, their subsequent pride, excessive cruelty, and idolatry would not go unpunished. The detailed nature of this oracle against Babylon serves as a powerful theological statement, affirming God's universal sovereignty and His ultimate justice, which extends to all nations, even those He uses for His purposes. It also provides a vital beacon of hope for the exiled Judeans, assuring them that their oppressor would not endure forever and that their eventual return was part of God's larger plan.
  • Historical & Cultural Context: At the time this prophecy was delivered, Babylon, under the Neo-Babylonian Empire led by Nebuchadnezzar, was the undisputed dominant world power. They had conquered Jerusalem in 586 BC, destroyed the Temple, and carried the Judean elite into exile, a devastating event meticulously recorded in 2 Kings 25. From a human perspective, Babylon appeared impregnable, boasting immense military might, sophisticated fortifications, and a deeply entrenched polytheistic culture centered around powerful deities like Marduk. Their military victories were attributed to the supremacy of their gods and their own imperial strength. Jeremiah's prophecy directly challenges this worldview, asserting that the God of Israel, Yahweh, is the true sovereign who orchestrates the rise and fall of empires, even bringing down the mighty Babylon. This message would have been revolutionary and counter-cultural to both the Babylonians and the disheartened exiles, demonstrating that Yahweh was not merely a tribal deity but the supreme ruler of all history.
  • Key Themes: This verse immediately introduces several pivotal themes that resonate throughout Jeremiah and the broader biblical narrative. First, it powerfully establishes Divine Sovereignty, emphasizing that God is not a passive observer but an active, decisive participant in world history, capable of "raising up" forces against even the most powerful nations. This aligns with the biblical truth that God "removes kings and sets up kings," as declared in Daniel 2:21. Second, it underscores the principle of Divine Retribution and Justice. Babylon, having acted with excessive pride, idolatry, and cruelty against God's people, is now subject to His righteous judgment, demonstrating that no nation, however mighty, is beyond divine accountability. This theme provides comfort to the oppressed and a warning to oppressors. Finally, the vivid imagery of the "destroying wind" foreshadows the Irresistible Force of God's Judgment, symbolizing both the human agents (like the Medes and Persians) God would supernaturally employ and the overwhelming, comprehensive nature of His intervention that would utterly devastate Babylon.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • LORD (Hebrew, Yᵉhôvâh', H3068): This is the sacred covenant name of God, Jehovah, signifying "the self-Existent or Eternal." Its prominent use here emphasizes that the declaration of judgment comes not from a human prophet's speculation, but from the ultimate, unchanging, and sovereign God who is the source of all being and authority. This name underscores the absolute certainty, divine origin, and unbreakable power behind the prophecy.
  • raise up (Hebrew, ʻûwr', H5782): Meaning "to wake (literally or figuratively), to lift up (self), to stir up." This verb indicates an active, deliberate, and powerful initiation of action by God. It implies that the forces that will bring about Babylon's downfall are not random occurrences or mere human machinations, but are divinely summoned, directed, and empowered. This highlights God's meticulous control over historical events and His ability to stir up nations for His specific purposes, even against their own will.
  • destroying (Hebrew, shâchath', H7843): Meaning "to decay, ruin (literally or figuratively), corrupt, destroy, mar." This participle describes the nature of the "wind" and the intended outcome of God's action against Babylon. It signifies complete and utter devastation, not just a temporary setback but a thorough, irreversible, and comprehensive ruin. The use of this strong word emphasizes the totality and finality of the judgment God intends to unleash upon the proud empire.

Verse Breakdown

  • "Thus saith the LORD;": This opening phrase is a classic prophetic formula, serving as an authoritative declaration of divine origin. It immediately establishes that the words that follow are not human speculation or political analysis, but a direct, infallible revelation from Yahweh, the sovereign God of Israel. It lends absolute weight, certainty, and divine imperative to the impending judgment.
  • "Behold, I will raise up against Babylon,": The interjection "Behold" (or "Look!") serves to draw immediate and urgent attention to a significant, impending divine action. God explicitly states His personal intention and active initiative: "I will raise up" or stir up forces specifically "against Babylon," the dominant world power. This highlights God's direct opposition and proactive stance against the empire that had oppressed His people and defied His authority.
  • "and against them that dwell in the midst of them that rise up against me,": This clause precisely clarifies the target of God's judgment. It's not merely the physical city or political entity of Babylon, but specifically those within it who are characterized by their active rebellion and opposition to God. This encompasses the Babylonian leadership, its military, and its people who participated in the arrogance, idolatry, and excessive cruelty that constituted a direct defiance of Yahweh. This emphasizes the moral and spiritual dimension of their culpability, making the judgment a righteous response to their defiance.
  • "a destroying wind;": This powerful and vivid metaphor describes the nature of the divine judgment. A "wind" (Hebrew rûwach) can be an invisible, pervasive, and irresistible force, and when qualified by "destroying" (shâchath), it signifies a force that brings utter ruin, desolation, and annihilation. While it primarily refers to the Medo-Persian armies that would conquer Babylon, the imagery also suggests a supernatural, overwhelming, and divinely directed force of destruction that sweeps away everything in its path, leaving nothing intact.

Literary Devices

Jeremiah 51:1 employs several potent literary devices to convey its powerful message. The opening phrase, "Thus saith the LORD," is a classic example of Divine Speech or Prophetic Formula, immediately establishing the authoritative, non-negotiable nature of the pronouncement and underscoring God's direct, personal involvement in the impending judgment. The central image, "a destroying wind," is a powerful Metaphor. A wind, by its very nature, is invisible, pervasive, and capable of immense, irresistible destructive power, symbolizing the comprehensive and overwhelming nature of God's judgment against Babylon, which would sweep away its power, inhabitants, and very existence. This metaphor also contains elements of Personification, as the "wind" is depicted as an active, almost sentient agent of destruction, directly directed by God's will. Furthermore, the entire verse functions as a profound act of Foreshadowing, predicting the eventual and complete downfall of Babylon, a historical event that would powerfully vindicate God's word and bring profound hope to the exiled Israelites.

THEOLOGICAL AND THEMATIC CONNECTIONS

Jeremiah 51:1 is a profound theological statement on God's active sovereignty over all nations and His unwavering commitment to justice. It asserts that no earthly power, however formidable or seemingly invincible, can ultimately defy the will of the Most High. The judgment against Babylon serves as a cosmic vindication of God's character, demonstrating that He is not merely the God of Israel but the Lord of all creation, holding all peoples and empires accountable for their actions, especially when they oppress His chosen ones. This principle provides immense comfort to those suffering under tyranny, reminding them that God sees their plight and will, in His perfect timing, bring about righteousness. It also serves as a perpetual warning against national pride, idolatry, and cruelty, affirming that the scales of divine justice will ultimately balance, and those who "rise up against" God will face His inevitable and comprehensive judgment.

REFLECTION AND APPLICATION

Jeremiah 51:1 offers enduring lessons for believers today, providing a powerful lens through which to view contemporary global dynamics. In a world where powerful forces often seem to operate unchecked, and where injustice can appear to triumph, this verse provides a profound reassurance that God remains on His throne, actively orchestrating the affairs of nations. It reminds us that human empires, no matter how dominant, oppressive, or seemingly permanent, are ultimately transient and subject to divine judgment. This truth should cultivate a deep sense of trust in God's ultimate justice and His sovereign control, even when circumstances appear bleak or when evil seems to prevail. For those who feel marginalized, oppressed, or disheartened by the state of the world, this prophecy serves as a beacon of hope, encouraging perseverance and unwavering faith in God's redemptive plan. It also calls us to humility, reminding us that any power, influence, or prosperity we possess is ultimately derived from God and should be used righteously, never in defiance of Him. We are to live with an eternal perspective, recognizing that true security and lasting peace are found not in fleeting earthly powers, but in the unshakeable, eternal kingdom of God.

Questions for Reflection

  • How does the declaration "Thus saith the LORD" impact your understanding of God's authority over current global events and political landscapes?
  • In what subtle or overt ways might we, individually or corporately, "rise up against" God in our contemporary context, and what lessons does Babylon's judgment offer us regarding accountability?
  • How does the concept of God raising up a "destroying wind" against injustice strengthen your faith in His ultimate justice and sovereignty, especially when facing seemingly insurmountable challenges?

FAQ

Who are "them that dwell in the midst of them that rise up against me" in this verse?

Answer: This phrase refers to the inhabitants of Babylon, particularly those who actively participated in or benefited from Babylon's oppressive actions, its rampant idolatry, and its direct defiance of the LORD. While God had previously used Babylon as an instrument of judgment against Judah (as seen in Jeremiah 25:9), Babylon itself became arrogant, cruel beyond divine command, and attributed its victories to its own false gods, effectively "rising up" against the true God. Therefore, the judgment is directed not just at the physical city or empire but at the people and powers within it who embodied this rebellion against divine authority and justice.

What is the "destroying wind" referring to in this prophecy?

Answer: The "destroying wind" (Hebrew: rûwach mashchit) is a powerful and evocative metaphor for the irresistible and devastating force of God's judgment against Babylon. Historically, this "wind" primarily refers to the Medo-Persian armies, led by Cyrus the Great, who conquered Babylon in 539 BC, as specifically prophesied in Isaiah 45:1-3. However, the imagery also conveys a sense of divine, supernatural power, suggesting that God Himself is the ultimate force behind Babylon's downfall, using human agents as His instruments. It signifies a comprehensive, overwhelming, and irreversible destruction that sweeps away the empire's power, influence, and very existence.

How does this prophecy relate to God's earlier use of Babylon as His instrument against Judah?

Answer: This prophecy highlights God's complex and multifaceted sovereignty and justice. Earlier in Jeremiah, God explicitly called Nebuchadnezzar His "servant" and used Babylon to punish Judah for its persistent sin, idolatry, and covenant unfaithfulness. However, Babylon's subsequent actions—its excessive pride, its cruelty that went beyond God's intended discipline, and its continued idolatry and self-exaltation—constituted a "rising up" against God Himself. This prophecy in Jeremiah 51:1 demonstrates that while God uses nations for His sovereign purposes, He also holds them fully accountable for their own sin and rebellion. His justice is comprehensive, extending to both His covenant people and the nations He employs, ensuring that no one escapes ultimate divine judgment for their defiance.

CHRIST-CENTERED FULFILLMENT

Jeremiah 51:1, with its pronouncement of a divinely "raised up" "destroying wind" against Babylon, finds its ultimate and spiritual fulfillment in the person and redemptive work of Jesus Christ. Just as ancient Babylon represented a powerful, oppressive, and idolatrous world system that defied God and afflicted His people, so too does the New Testament portray a spiritual "Babylon"—the embodiment of all human systems, powers, and ideologies that stand in opposition to God and His kingdom. Christ, the true "LORD" who possesses all authority in heaven and on earth, came precisely to dismantle this spiritual Babylon. His death on the cross was a decisive victory, disarming the principalities and powers and triumphing over them (as powerfully declared in Colossians 2:15). His resurrection and ascension established His eternal reign, ensuring that all earthly kingdoms, no matter how mighty or defiant, will ultimately bow before Him. The "destroying wind" of divine judgment against ancient Babylon foreshadows the final, decisive judgment that Christ will execute upon all evil, rebellion, and unrighteousness at His glorious second coming, as vividly depicted in Revelation 19:11-16. Through Christ, God's people are delivered from the tyranny of sin and the world, entering an unshakable kingdom (as promised in Hebrews 12:28) that will never be swept away by any "destroying wind." He is the ultimate Victor over all who rise up against God, bringing ultimate justice and establishing an eternal reign of righteousness and peace.

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Commentary on Jeremiah 51 verses 1–58

The particulars of this copious prophecy are dispersed and interwoven, and the same things left and returned to so often that it could not well be divided into parts, but we must endeavor to collect them under their proper heads. Let us then observe here,

I. An acknowledgment of the great pomp and power that Babylon had been in and the use that God in his providence had made of it (Jer 51:7): Babylon hath been a golden cup, a rich and glorious empire, a golden city (Isa 14:4), a head of gold (Dan 2:38), filled with all good things, as a cup with wine. Nay, she had been a golden cup in the Lord's hand; he had in a particular manner filled and favoured her with blessings; he had made the earth drunk with this cup; some were intoxicated with her pleasures and debauched by her, others intoxicated with her terrors and destroyed by her. In both senses the New Testament Babylon is said to have made the kings of the earth drunk, Rev 17:2; Rev 18:3. Babylon had also been God's battle-axe; it was so at this time, when Jeremiah prophesied, and was likely to be yet more so, Jer 51:20. The forces of Babylon were God's weapons of war, tools in his hand, with which he broke in pieces, and knocked down, nations and kingdoms, - horses and chariots, which are so much the strength of kingdoms (Jer 51:21), - man and woman, young and old, with which kingdoms are replenished (Jer 51:22), - the shepherd and his flock, the husbandman and his oxen, with which kingdoms are maintained and supplied, Jer 51:23. Such havoc as this the Chaldeans had made when God employed them as instruments of his wrath for the chastising of the nations; and yet now Babylon itself must fall. Note, Those that have carried all before them a great while will yet at length meet with their match, and their day also will come to fall; the rod will itself be thrown into the fire at last. Nor can any think it will exempt them from God's judgments that they have been instrumental in executing his judgments on others.

II. A just complaint made of Babylon, and a charge drawn up against her by the Israel of God. 1. She is complained of for her incorrigible wickedness (Jer 51:9): We would have healed Babylon, but she is not healed. The people of God that were captives among the Babylonians endeavoured, according to the instructions given them (Jer 10:11), to convince them of the folly of their idolatry, but they could not do it; still they doted as much as ever upon their graven images, and therefore the Israelites resolved to quit them and go to their own country. Yet some understand this as spoken by the forces they had hired for their assistance, declaring that they had done their best to save her from ruin, but that it was all to no purpose, and therefore they might as well go home to their respective countries; "for her judgment reaches unto heaven, and it is in vain to withstand it or think to avert it." 2. She is complained of for her inveterate malice against Israel. Other nations had been hardly used by the Chaldeans, but Israel only complains to God of it, and with confidence appeals to him (Jer 51:34, Jer 51:35): "The king of Babylon has devoured me, and crushed me, and never thought he could do enough ruin to me; he has emptied me of all that was valuable, has swallowed me up as a dragon, or whale, swallows up the little fish by shoals; he has filled his belly, filled his treasures, with my delicates, with all my pleasant things, and has cast me out, cast me away as a vessel in which there is no pleasure; and now let them be accountable for all this." Zion and Jerusalem shall say, "Let the violence done to me and my children, that are my own flesh, and pieces of myself, and all the blood of my people, which they have shed like water, be upon them; let the guilt of it lie upon them, and let it be required at their hands." Note, Ruin is not far off from those that lie under the guilt of wrong done to God's people.

III. Judgment given upon this appeal by the righteous Judge of heaven and earth, on behalf of Israel against Babylon. he sits in the throne judging right, is ready to receive complaints, and answers (Jer 51:36): "I will plead thy cause. Leave it with me; I will in due time plead it effectually and take vengeance for thee, and every drop of Jerusalem's blood shall be accounted for with interest." Israel and Judah seemed to have been neglected and forgotten, but God had an eye to them, Jer 51:5. It is true their land was filled with sin against the Holy One of Israel. They were a provoking people and their sings were a great offence to God, as a holy God, and as their God, their Holy One; and therefore he justly delivered them up into the hands of their enemies, and might justly have abandoned them and left them to perish in their hands; but God deals better with them than they deserve, and, notwithstanding their iniquities and his severities, Israel is not forsaken, is not cast off, though he be cast out, but is owned and looked after by his God, by the Lord of hosts. God is his God still, and will act for him as the Lord of hosts, a God of power. Note, Though God's people may have broken his laws and fallen under his rebukes, yet it does not therefore follow that they are thrown out of covenant; but God's care of them and love to them will flourish again, Psa 89:30-33. The Chaldeans thought they should never be called to an account for what they had done against God's Israel; but there is a time fixed for vengeance, Jer 51:6. We cannot expect it should come sooner than the time fixed, but then it will come; he will render unto Babylon a recompence, for the avenging of Israel is the vengeance of the Lord, who espouses their cause; it is the vengeance of his temple, Jer 51:11, as before, Jer 50:28. The Lord God of recompences, the God to whom vengeance belongs, will surely requite (Jer 51:56), will pay them home; he will render unto Babylon all the evil they have done in Zion (Jer 51:24); he will return it in the sight of his people. They shall have the satisfaction to see their cause pleaded with jealousy. They shall not only live to see those judgments brought upon Babylon, but they shall plainly see them to be the punishment of the wrong they have done to Zion; any man may see it, and say, Verily there is a God that judges in the earth; for just as Babylon has caused the slain of Israel to fall, has not only slain those that were found in arms, but all without distinction, even all the land (almost all were put to the sword), so at Babylon shall fall the slain not only of the city, but of all the country, Jer 51:49. Cyrus shall measure to the Chaldeans the same that they measured to the Jews, so that every observer may discern that God is recompensing them for what they did against his people; but Zion's children shall in a particular manner triumph in it (Jer 51:10): The Lord has brought forth our righteousness; he has appeared in our behalf against those that dealt unjustly with us, and has given us redress; he has also made it to appear that he is reconciled to us and that we are yet in his eyes a righteous nation. Let it therefore be spoken of to his praise: Come and let us declare in Zion the work of the Lord our God, that others may be invited to join with us in praising him.

IV. A declaration of the greatness and sovereignty of that God who espouses Zion's cause and undertakes to reckon with this proud and potent enemy, Jer 51:14. It is the Lord of hosts that has said it, that has sworn it, has sworn it by himself (for he could swear by no greater), that he will fill Babylon with vast and incredible numbers of the enemy's forces, will fill it with men as with caterpillars, that shall overpower it will multitudes, and need only to lift up a shout against it, for that shall be so terrible as to dispirit all the inhabitants and make them an easy prey to this numerous army. But who, and where, is he that can break so powerful a kingdom as Babylon? The prophet gives an account of him from the description he had formerly given of him, and of his sovereignty and victory over all pretenders (Jer 10:12-16), which was there intended for the conviction of the Babylonian idolaters and the confirmation of God's Israel in the faith and worship of the God of Israel; and it is here repeated to show that God will convince those by his judgments who would not be convinced by his word that he is God over all. Let not any doubt but that he who has determined to destroy Babylon is able to make his words good, for, 1. he is the God that made the world (Jer 51:15), and therefore nothing is too hard for him to do; it is in his name that our help stands, and on him our hope is built. 2. He has the command of all the creatures that he has made (Jer 51:16); his providence is a continued creation. He has wind and rain at his disposal. if he speak the word, there is a multitude of waters in the heavens (and it is a wonder how they hang there), fed by vapours out of the earth, and it is a wonder how they ascend thence. Lightnings and rain seem contraries, as fire and water, and yet they are produced together; and the wind, which seems arbitrary in its motions, and we know not whence it comes, is yet, we are sure, brought out of his treasuries. 3. The idols that oppose the accomplishment of his word are a mere sham and their worshippers brutish people, Jer 51:17, Jer 51:18. The idols are falsehood, they are vanity, they are the work of errors; when they come to be visited (to be examined and enquired into) they perish, that is, their reputation sinks and they appear to be nothing; and those that make them are like unto them. But between the God of Israel and these gods of the heathen there is no comparison (Jer 51:19): The portion of Jacob is not like them; the God who speaks this and will do it is the former of all things and the Lord of all hosts, and therefore can do what he will; and there is a near relation between him and his people, for he is their portion and they are his; they put a confidence in him as their portion and he is pleased to take a complacency in them and a particular care of them as the lot of his inheritance; and therefore he will do what is best for them. The repetition of these things here, which were said before, intimates both the certainty and the importance of them, and obliges us to take special notice of them; God hath spoken once; yea, twice have we heard this, that power belongs to God, power to destroy the most formidable enemies of his church; and if God thus speak once, yea, twice, we are inexcusable if we do not perceive it and attend to it.

V. A description of the instruments that are to be employed in this service. God has raised up the spirit of the kings of the Medes (Jer 51:11), Darius and Cyrus, who come against Babylon by a divine instinct; for God's device is against Babylon to destroy it. They do it, but God devised it, he designed it; they are but accomplishing his purpose, and acting as he directed. Note, God's counsel shall stand, and according to it all hearts shall move. Those whom God employs against Babylon are compared (Jer 51:1) to a destroying wind, which either by its coldness blasts the fruits of the earth or by its fierceness blows down all before it. This wind is brought out of God's treasuries (Jer 51:16), and it is here said to be raised up against those that dwell in the midst of the Chaldeans, those of other nations that inhabit among them and are incorporated with them. The Chaldeans rise up against God by falling down before idols, and against them God will raise up destroyers, for he will be too hard for those that contend with him. These enemies are compared to fanners (Jer 51:2), who shall drive them away as chaff is driven away by the fan. The Chaldeans had been fanners to winnow God's people (Jer 15:7) and to empty them, and now they shall themselves be in like manner despoiled and dispersed.

VI. An ample commission given them to destroy and lay all waste. Let them bend their bow against the archers of the Chaldeans (Jer 51:3) and not spare her young men, but utterly destroy them, for the Lord has both devised and done what he spoke against Babylon, Jer 51:12. This may animate the instruments he employs, but assuring them of success. The methods they take are such as God has devised and therefore they shall surely prosper; what he has spoken shall be done, for he himself will do it; and therefore let all necessary preparations be made. This they are called to, Jer 51:27, Jer 51:28. Let a standard be set up, under which to enlist soldiers for this expedition; let a trumpet be blown to call men together to it and animate them in it; let the nations, out of which Cyrus's army is to be raised, prepare their recruits; let the kingdoms of Ararat, and Minni, and Ashkenaz, of Armenia, both the higher and the lower, and of Ascania, about Phrygia and Bithynia, send in their quota of men for his service; let general officers be appointed and the cavalry advance; let the horses come up in great numbers, as the caterpillars, and come, like them, leaping and pawing in the valley; let them lay the country waste, as caterpillars do (Joe 1:4), especially rough caterpillars; let the kings and captains prepare nations against Babylon, for the service is great and there is occasion for many hands to be employed it.

VII. The weakness of the Chaldeans, and their inability to make head against this threatening destroying force. When God employed them against other nations they had spirit and strength to act offensively, and went on with admirable resolution, conquering and to conquer; but now that it comes to their turn to be reckoned with all their might and courage are gone, their hearts fail them, and none of all their men of might and mettle have found their hands to act so much as defensively. They are called upon here to prepare for action, but it is ironically and in an upbraiding way (Jer 51:11): Make bright the arrows, which have grown rusty through disuse; gather the shields, which in a long time of peace and security have been scattered and thrown out of the way (Jer 51:12); set up the standard upon the walls of Babylon, upon the towers on those walls, to summon all that owed suit and service to that mother-city, now to come in to her assistance; let them make the watch as strong as they can, and appoint the sentinels to their respective posts, and prepare ambushes for the reception of the enemy. This intimates that they would be found very secure and remiss, and would need to be thus quickened (and they were so to such a degree that they were in the midst of their revels when the city was taken), but that all their preparations should come to no purpose. Whoever will may call them to it, but they shall have no heart to come at the call, Jer 51:29. The whole land shall tremble, and sorrow (a universal consternation) shall seize upon them; for they shall see both the irresistible arm and the irreversible counsel and decree of God against them. They shall see that God is making Babylon a desolation, and therein is performing what he has purposed; and then the mighty men of Babylon have forborne to fight, Jer 51:30. God having taken away their strength and spirit, so that they have remained in their holds, not daring so much as to peep forth, the might both of their hearts and of their hands fails; they become as timorous as women, so that the enemy has, without any resistance, burnt her dwelling-places and broken her bars. It is to the same purport with Jer 51:56-58. When the spoiler comes upon Babylon her mighty men, who should make head against him, are immediately taken, their weapons of war fail them, every one of their bows is broken and stands them in no stead. Their politics fail them; they call councils of war, but their princes and captains, who sit in council to concert measures for the common safety, are made drunk; they are as men intoxicated through stupidity or despair; they can form no right notions of things; they stagger and are unsteady in their counsels and resolves, and dash one against another, and, like drunken men, fall out among themselves. At length they sleep a perpetual sleep, and never awake from their wine, the wine of God's wrath, for it is to them an opiate that lays them into a fatal lethargy. The walls of their city fail them, Jer 51:58. When the enemy had found ways to ford Euphrates, which was thought impassable, yet surely, think they, the walls are impregnable, they are the broad walls of Babylon or (as the margin reads it), the walls of broad Babylon. The compass of the city, within the walls, was 385 furlongs, some say 480, that is, about sixty miles; the walls were 200 cubits high, and fifty cubits broad, so that two chariots might easily pass by one another upon them. Some say that there was a threefold wall about the inner city and the like about the outer, and that the stones of the wall, being laid in pitch instead of mortar (Gen 11:3), were scarcely separable; and yet these shall be utterly broken, and the high gates and towers shall be burnt, and the people that are employed in the defence of the city shall labour in vain in the fire; they shall quite tire themselves, but shall do no good.

VIII. The destruction that shall be made of Babylon by these invaders. 1. It is a certain destruction; the doom has passed and it cannot be reversed; a divine power is engaged against it, which cannot be resisted (Jer 51:8): Babylon is fallen and destroyed, is as sure to fall, to fall into destruction, as if it were fallen and destroyed already; though when Jeremiah prophesied this, and many a year after, it was in the height of its power and greatness. God declares, God appears against Babylon (Jer 51:25): Behold, I am against thee; and those cannot stand long whom God is against. He will stretch out his hand upon it, a hand which no creature can bear the weight of nor withstand the force of. It is his purpose, which shall be performed, that Babylon must be a desolation, Jer 51:29. 2. It is a righteous destruction. Babylon has made herself meet for it, and therefore cannot fail to meet with it. For (Jer 51:25) Babylon has been a destroying mountain, very lofty and bulky as a mountain, and destroying all the earth, as the stones that are tumbled from high mountains spoil the grounds about them; but now it shall itself be rolled down from its rocks, which were as the foundations on which it stood. It shall be levelled, its pomp and power broken. It is now a burning mountain, like Aetna and the other volcanoes, that throw out fire, to the terror of all about them. But it shall be a burnt mountain; it shall at length have consumed itself, and shall remain a heap of ashes. So will this world be at the end of time. Again (Jer 51:33), "Babylon is like a threshing-floor, in which the people of God have been long threshed, as sheaves in the floor; but now the time has come that she shall herself be threshed and her sheaves in her; her princes and great men, and all her inhabitants, shall be beaten in their own land, as in the threshing-floor. The threshing-floor is prepared. Babylon is by sin made meet to be a seat of war, and her people, like corn in harvest, are ripe for destruction," Rev 14:15; Mic 4:12. 3. It is an unavoidable destruction. Babylon seems to be well-fenced and fortified against it: She dwells upon many waters (Jer 51:13); the situation of her country is such that it seems inaccessible, it is so surrounded, and the march of an enemy into it so embarrassed, by rivers. In allusion to this, the New Testament Babylon is said to sit upon many waters, that is, to rule over many nations, as the other Babylon did, Rev 17:15. Babylon is abundant in treasures; and yet "thy end has come, and neither they waters nor thy wealth shall secure thee." This end that comes shall be the measure of thy covetousness; it shall be the stint of thy gettings, it shall set bounds to thy ambition and avarice, which otherwise would have ben boundless. God, by the destruction of Babylon, said to its proud waves, Hitherto shall you come, and no further. Note, if men will not set a measure to their covetousness by wisdom and grace, God will set a measure to it by his judgments. Babylon, thinking herself very safe and very great, was very proud; but she will be deceived (Jer 51:53): Though Babylon should mount her walls and palaces up to heaven, and though (because what is high is apt to totter) she should take care to fortify the height of her strength, yet all will not do; God will send spoilers against her, that shall break through her strength and bring down her height. 4. It is a gradual destruction, which, if they had pleased, they might have foreseen and had warning of; for (Jer 51:46) "A rumor will come one year that Cyrus is making vast preparations for war, and after that, in another year, shall come a rumour that his design is upon Babylon, and he is steering his course that way;" so that when he was a great way off they might have sent and desired conditions of peace; but they were too proud, too secure, to do that, and their hearts were hardened to their destruction. 5. Yet, when it comes, it is a surprising destruction: Babylon has suddenly fallen (Jer 51:8); the destruction came upon them when they did not think of it and was perfected in a little time, as that of the New Testament Babylon - in one hour, Rev 18:17. The king of Babylon, who should have been observing the approaches of the enemy, was himself at such a distance from the place where the attack was made that it was a great while ere he had notice that the city was taken; so that those who were posted near the place sent one messenger, one courier, after another, with advice of it, Jer 51:31. The foot-posts shall meet at the court from several quarters with this intelligence to the king of Babylon that his city is taken at one end, and there is nothing to obstruct the progress of the conquerors, but they will be at the other end quickly. They are to tell him that the enemy has seized the passes (Jer 51:32), the forts or blockades upon the river, and that, having got over the river, he has set fire to the reeds on the river side, to alarm and terrify the city, so that all the men of war are affrighted and have thrown down their arms and surrendered at discretion. The messengers come, like Job's, one upon the heels of another, with these tidings, which are immediately confirmed with a witness by the enemies' being in the palace and slaying the king himself, Dan 5:30. That profane feast which they were celebrating at the very time when the city was taken, which was both an evidence of their strange security and a great advantage to the enemy, seems here to be referred to (Jer 51:38, Jer 51:39): They shall roar together like lions, as men in their revels do, when the wine has got into their heads. They call it singing; but in scripture-language, and in the language of sober men, it is called yelling like lions' whelps. It is probable that they were drinking confusion to Cyrus and his army with loud huzzas. Well, says God, in their heat, when they are inflamed (Isa 5:11) and their heads are hot with hard drinking, I will make their feasts, I will give them their portion. They have passed their cup round; now the cup of the Lord's right hand shall be turned unto them (Hab 2:15, Hab 2:16), a cup of fury, which shall make them drunk that they may rejoice (or rather that they may revel it) and sleep a perpetual sleep; let them be as merry as they can with that bitter cup, but it shall lay them to sleep never to wake more (as Jer 51:57); for on that night, in the midst of the jollity, was Belshazzar slain. 6. It is to be a universal destruction. God will make thorough work of it; for, as he will perform what he has purposed, so he will perfect what he has begun. The slain shall fall in great abundance throughout the land of the Chaldeans; multitudes shall be thrust through in her streets, Jer 51:4. They are brought down like lambs to the slaughter (Jer 51:40), in such great numbers, so easily, and the enemies make no more of killing them than the butcher does of killing lambs. The strength of the enemy, and their invading them, are here compared to an irruption and inundation of waters (Jer 51:42): The sea has come up upon Babylon, which, when it has once broken through its bounds, there is no fence against, so that she is covered with the multitude of its waves, overpowered by a numerous army; her cities then become a desolation, an uninhabited uncultivated desert, Jer 51:43. 7. It is a destruction that shall reach the gods of Babylon, the idols and images, and fall with a particular weight upon them. "In token that the whole land shall be confounded and all her slain shall fall and that throughout all the country the wounded shall groan, I will do judgment upon her graven images," Jer 51:47 and again Jer 51:52. All must needs perish if their gods perish, from whom they expect protection. Though the invaders are themselves idolaters, yet they shall destroy the images and temples of the gods of Babylon, as an earnest of the abolishing of all counterfeit deities. Bel was the principal idol that the Babylonians worshipped, and therefore that is by name here marked for destruction (Jer 51:44): I will punish Bel, that great devourer, that image to which such abundance of sacrifices are offered and such rich spoils dedicated, and to whose temple there is such a vast resort. He shall disgorge what he has so greedily regaled himself with. God will bring forth out of his temple all the wealth laid up there, Job 20:15. His altars shall be forsaken, none shall regard him any more, and so that idol which was thought to be a wall to Babylon shall fall and fail them. 8. It shall be a final destruction. You may take balm for her pain, but in vain; she that would not be healed by the word of God shall not be healed by his providence, Jer 51:8, Jer 51:9. Babylon shall become heaps (Jer 51:37), and, to complete its infamy, no use shall be made even of the ruins of Babylon, so execrable shall they be, and attended with such ill omens (Jer 51:26): They shall not take of thee a stone for a corner, nor a stone for foundations. People shall not care for having any thing to do with Babylon, or whatever belonged to it. Or it denotes that there shall be nothing left in Babylon on which to ground any hopes or attempts of raising it into a kingdom again; for, as it follows here, it shall be desolate for ever. St. Jerome says that in his time, though the ruins of Babylon's walls were to be seen, yet the ground enclosed by them was a forest of wild beasts.

IX. Here is a call to God's people to go out of Babylon. It is their wisdom, when the ruin is approaching, to quit the city and retire into the country (Jer 51:6): "Flee out of the midst of Babylon, and get into some remote corner, that you may save your lives, and may not be cut off in her iniquity." When God's judgments are abroad it is good to get as far as we can from those against whom they are levelled, as Israel from the tents of Korah. This agrees with the advice Christ gave his disciples, with reference to the destruction of Jerusalem. Let those who shall be in Judea flee to the mountains, Mat 24:16. It is their wisdom to get out of the midst of Babylon, lest they be involved, if not in her ruins, yet in her fears (Jer 51:45, Jer 51:46): Lest your heart faint, and you fear for the rumour that shall be heard in the land. Though God had told them that Cyrus should be their deliverer, and Babylon's destruction their deliverance, yet they had been told also that in the peace thereof they should have peace, and therefore the alarms given to Babylon would put them into a fright, and perhaps they might not have faith and consideration enough to suppress those fears, for which reason they are here advised to get out of the hearing of the alarms. Note, Those who have not grace enough to keep their temper in temptation should have wisdom enough to keep out of the way of temptation. But this is not all; it is not only their wisdom to quit the city when the ruin is approaching, but it is their duty to quit the country too when the ruin is accomplished, and they are set at liberty by the pulling down of the prison over their heads. This they are told, Jer 51:50, Jer 51:51 : "You Israelites, who have escaped the sword of the Chaldeans your oppressors, and of the Persians their destroyers, now that the year of release has come, go away, stand not still; hasten to your own country again, however you may be comfortably seated in Babylon, for this is not your rest, but Canaan is." 1. He puts them in mind of the inducements they had to return: "Remember the Lord afar off, his presence with you now, though you are here afar off from your native soil; his presence with your fathers formerly in the temple, though you are now afar off from the ruins of it." Note, Wherever we are, in the greatest depths, at the greatest distances, we may and must remember the Lord our God; and in the time of the greatest fears and hopes it is seasonable to remember the Lord. "And let Jerusalem come into your mind. Though it be now in ruins, yet favour its dust (Psa 102:14); though few of you ever saw it, yet believe the report you have had concerning it from those that wept when they remembered Zion; and think of Jerusalem until you come up to a resolution to make the best of your way thither." Note, When the city of our solemnities is out of sight, yet it must not be out of mind; and it will be of great use to us, in our journey through this world, to let the heavenly Jerusalem come often into our mind. 2. He takes notice of the discouragement which the returning captives labour under (Jer 51:51); being reminded of Jerusalem, they cry out, "We are confounded; we cannot bear the thought of it; shame covers our faces at the mention of it, for we have heard of the reproach of the sanctuary, that is profaned and ruined by strangers; how can we think of it with any pleasure?" To this he answers (Jer 51:52) that the God of Israel will now triumph over the gods of Babylon, and so that reproach will be for ever rolled away. Note, The believing prospect of Jerusalem's recovery will keep us from being ashamed of Jerusalem's ruins.

X. Here is the diversified feeling excited by Babylon's fall, and it is the same that we have with respect to the New Testament Babylon, Rev 18:9, Rev 18:19. 1. Some shall lament the destruction of Babylon. There is the sound of a cry, a great outcry coming from Babylon (Jer 51:54), lamenting this great destruction, the voice of mourning, because the Lord has destroyed the voice of the multitude, that great voice of mirth which used to be heard in Babylon, Jer 51:55. We are told what they shall say in their lamentations (Jer 51:41): "How is Sheshach taken, and how are we mistaken concerning her! How is that city surprised and become an astonishment among the nations that was the praise, and glory, and admiration of the whole earth!" See how that may fall into a general contempt which has been universally cried up. 2. Yet some shall rejoice in Babylon's fall, not as it is the misery of their fellow-creatures, but as it is the manifestation of the righteous judgment of God and as it opens the way for the release of God's captives; upon these accounts the heaven and the earth, and all that is in both, shall sing for Babylon (Jer 51:48); the church in heaven and the church on earth shall give to God the glory of his righteousness, and take notice of it with thankfulness to his praise. Babylon's ruin is Zion's praise.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–58. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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