Jeremiah 40:6

Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

Then went {H935} Jeremiah {H3414} unto Gedaliah {H1436} the son {H1121} of Ahikam {H296} to Mizpah {H4708}; and dwelt {H3427} with him among {H8432} the people {H5971} that were left {H7604} in the land {H776}.

Yirmeyahu then went to G'dalyahu the son of Achikam in Mitzpah and lived with him among the people who were left in the land.

So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people that were left in the land.

Commentary

Jeremiah 40:6 details the prophet Jeremiah's pivotal decision following the destruction of Jerusalem and the beginning of the Babylonian exile. Having been given freedom and a choice by the Babylonian captain Nebuzaradan, Jeremiah opts to remain in the devastated land of Judah with the remnant of his people.

Context

This verse occurs immediately after the fall of Jerusalem to Babylon in 586 BC and the deportation of many Jews. Jeremiah, who had faithfully prophesied this judgment for decades, was treated with unusual kindness by the conquering Babylonians. Instead of being carried into exile, he was offered the choice to go to Babylon under their protection or to stay in Judah (Jeremiah 40:4). Jeremiah chooses to stay with the poorest and most vulnerable of his people, those "left in the land." He joins Gedaliah, the son of Ahikam (who had previously protected Jeremiah, as seen in Jeremiah 26:24), whom Nebuchadnezzar had appointed as governor over the remaining population. Mizpah, a significant historical site north of Jerusalem, became the new administrative center for this surviving community.

Key Themes

  • Divine Protection and Guidance: Despite the immense national catastrophe, God's providence is evident in Jeremiah's safety and freedom. He is divinely guided to stay with the remnant, fulfilling his ongoing prophetic role.
  • Faithfulness to Calling: Jeremiah, often called the "weeping prophet," demonstrates profound faithfulness by choosing to remain with the suffering, impoverished remnant rather than seeking personal comfort or security in Babylon. His decision underscores his deep commitment to his people and his prophetic ministry, even in desolation.
  • The Remnant: This verse highlights the crucial biblical concept of a "remnant"β€”a small group preserved by God after judgment. This remnant often carries the hope for future restoration and the continuation of God's covenant promises, a theme echoed throughout prophetic books like Isaiah and Ezekiel.
  • New Beginnings Amidst Ruin: Gedaliah's appointment and the gathering at Mizpah represent an attempt to establish some form of governance and community life for those who remained, signifying a fragile new beginning even under foreign dominion.

Linguistic Insights

The name Mizpah (ΧžΦ΄Χ¦Φ°Χ€ΦΈΦΌΧ”, Mitzpah) literally means "watchtower" or "lookout." This name reflects its strategic geographical position. Historically, Mizpah was a place of significant gatherings, covenants, and judicial events in Israel, making it a fitting, albeit somber, location for the last vestiges of Jewish self-governance before the final dispersion.

Practical Application

Jeremiah's choice to dwell with Gedaliah and the remaining people at Mizpah offers a powerful lesson in compassion and solidarity. It challenges believers to consider where God is calling them to serve, especially in difficult or overlooked circumstances. It reminds us that faithfulness to God's call often means choosing the path of humility and service to the vulnerable, rather than seeking personal gain or comfort. Even in times of great loss and devastation, God preserves a remnant and provides opportunities for new beginnings. We are encouraged to find our place of service within the community God has called us to, trusting in His ongoing providence and care for His people.

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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 39:14

    Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
  • Judges 20:1

    ΒΆ Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
  • 1 Samuel 7:5

    And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
  • 1 Samuel 7:6

    And they gathered together to Mizpeh, and drew water, and poured [it] out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
  • Judges 21:1

    ΒΆ Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
  • Joshua 15:38

    And Dilean, and Mizpeh, and Joktheel,
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