Jeremiah 31:27
ยถ Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
Behold, the days {H3117} come {H935}, saith {H5002} the LORD {H3068}, that I will sow {H2232} the house {H1004} of Israel {H3478} and the house {H1004} of Judah {H3063} with the seed {H2233} of man {H120}, and with the seed {H2233} of beast {H929}.
"Here, the days are coming," says ADONAI, when I will sow the house of Isra'el and the house of Y'hudah with the seed of humans and the seed of animals.
โThe days are coming,โ declares the LORD, โwhen I will sow the house of Israel and the house of Judah with the seed of man and of beast.
Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
Cross-References
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Hosea 2:23
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to [them which were] not my people, Thou [art] my people; and they shall say, [Thou art] my God. -
Ezekiel 36:9
For, behold, I [am] for you, and I will turn unto you, and ye shall be tilled and sown: -
Ezekiel 36:11
And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better [unto you] than at your beginnings: and ye shall know that I [am] the LORD. -
Zechariah 10:9
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. -
Jeremiah 30:19
And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Commentary
Jeremiah 31:27 marks a pivotal point in the prophet Jeremiah's message, shifting from declarations of judgment to profound promises of restoration and hope for both the northern kingdom of Israel and the southern kingdom of Judah.
Context
This verse is found within Jeremiah chapters 30-33, often referred to as the "Book of Comfort" or the "Book of Consolation." Following extensive prophecies of judgment and the impending Babylonian exile, these chapters present a radical shift. They speak of God's unwavering love and His future plan to restore His people, bring them back to their land, and establish a new and lasting relationship with them. Verse 27 specifically anticipates a demographic and agricultural resurgence after a period of desolation.
Key Themes
Linguistic Insights
The Hebrew word for "sow" is zara' (ืึธืจึทืข), which means to scatter seed, to plant, or to produce offspring. The term "seed" is zera' (ืึถืจึทืข), referring to offspring, descendants, or literal seeds. The agricultural metaphor is powerful, conveying the idea of careful cultivation and assured growth. Just as a farmer plants seeds with the expectation of a harvest, the LORD promises to "plant" His people back in their land, ensuring their multiplication and flourishing.
Practical Application
Jeremiah 31:27 offers profound hope and reassurance. It reminds us that even after periods of intense suffering, judgment, or apparent barrenness, God is faithful to His promises. He has the power and the will to bring about new life, growth, and abundance. This verse encourages us to trust in God's restorative power, not only for nations but also for individuals facing personal desolation, knowing that He can "sow" new beginnings and bring forth fruit even in the most unlikely circumstances. It points to God's enduring commitment to His people and His ultimate plan for their flourishing, a plan that finds its ultimate fulfillment in the new covenant.
Reflection
The vision of God "sowing" His people back into their land is a beautiful testament to His creative and redemptive nature. It speaks to His desire for life, growth, and community for His creation. This promise, initially given to a people facing utter despair, continues to resonate today as a reminder of God's unfailing faithfulness and His ability to transform barrenness into bounty, and desolation into divine design.
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