Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
Thus shall ye say {H559} every one {H376} to his neighbour {H7453}, and every one {H376} to his brother {H251}, What hath the LORD {H3068} answered {H6030}? and, What hath the LORD {H3068} spoken {H1696}?
So, when you speak with your neighbor or brother, ask, "What answer has ADONAI given?" or "What has ADONAI said?"
This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’
Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken?
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Jeremiah 42:4
Then Jeremiah the prophet said unto them, I have heard [you]; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, [that] whatsoever thing the LORD shall answer you, I will declare [it] unto you; I will keep nothing back from you. -
Jeremiah 31:34
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. -
Hebrews 8:11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. -
Jeremiah 33:3
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
Jeremiah 23:35 is a powerful instruction from God to the people of Judah, delivered through the prophet Jeremiah, on how to discern true prophecy from false. It comes within a larger discourse (Jeremiah 23:25-40) where the Lord vehemently condemns the widespread practice of false prophets who spoke their own dreams and imaginations rather than the word of God.
Context
Jeremiah ministered during a tumultuous period in Judah's history, leading up to the Babylonian exile. The people were steeped in idolatry and moral corruption, yet many prophets were proclaiming "peace, peace," when there was no peace (Jeremiah 6:14). These false prophets often misused or mocked the phrase "the burden of the LORD" (Hebrew: masse), which originally referred to a weighty, authoritative prophetic utterance, often one of judgment (as seen in Jeremiah 23:33). God's command in verse 35 directly addresses this misuse, redirecting the people's inquiry from a flippant question about a "burden" to a serious pursuit of genuine divine revelation.
Key Themes and Messages
Linguistic Insights
The contrast between the "burden of the LORD" (masse) in the preceding verses and the phrases "What hath the LORD answered?" and "What hath the LORD spoken?" in verse 35 is crucial. While masse could denote a weighty prophetic message, the false prophets had trivialized it. By instructing the people to ask "What hath the LORD answered?" (Hebrew: anah, meaning to answer, respond) and "What hath the LORD spoken?" (Hebrew: dabar, meaning to speak, declare), God shifts the focus from the mere *form* of the prophetic word to its authoritative *source* and *content*. This highlights the need for a direct, clear communication from God Himself.
Practical Application
In every age, believers are called to discern between truth and falsehood. Jeremiah 23:35 provides timeless guidance for navigating spiritual claims: