Jeremiah 2:25

Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

Withhold {H4513} thy foot {H7272} from being unshod {H3182}, and thy throat {H1627} from thirst {H6773}: but thou saidst {H559}, There is no hope {H2976}: no; for I have loved {H157} strangers {H2114}, and after {H310} them will I go {H3212}.

"Stop before your shoes wear out, and your throat is dry from thirst! But you say, 'No, it's hopeless! I love these strangers, and I'm going after them.'

You should have kept your feet from going bare and your throat from being thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’

Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.

Commentary on Jeremiah 2:25 (KJV)

Jeremiah 2:25 captures a poignant moment in God's interaction with ancient Judah, revealing both divine pleading and human obstinacy. The verse encapsulates a core message of the prophet Jeremiah's ministry: God's persistent call to repentance in the face of Israel's deep-seated idolatry and spiritual rebellion.

Context

This verse is situated early in the book of Jeremiah, where the prophet directly confronts the nation of Judah concerning their unfaithfulness to the covenant with Yahweh. God, through Jeremiah, recounts His steadfast love and care for Israel since the Exodus, contrasting it with their growing apostasy. Judah had forsaken God, the "fountain of living waters," for broken cisterns (Jeremiah 2:13), pursuing alliances with foreign nations and adopting their pagan gods. The preceding verses lament Judah's spiritual degradation, likening them to a wild donkey in heat, desperately chasing after false idols.

Key Themes

  • Divine Warning and Compassion: God's opening words, "Withhold thy foot from being unshod, and thy throat from thirst," are a compassionate warning. He urges Judah to avoid the path that leads to destitution, humiliation (being unshod, a sign of captivity or mourning), and suffering (thirst), which were the inevitable consequences of abandoning Him. It's an invitation to return to His protection and provision.
  • Human Defiance and Despair: Judah's response, "but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go," reveals a profound spiritual resignation and stubborn rebellion. The declaration "There is no hope" signifies a fatalistic attitude, suggesting they felt too far gone to repent or simply refused to believe God's mercy was available. This fatalism served as an excuse for their continued sin.
  • Spiritual Adultery and Idolatry: The phrase "I have loved strangers, and after them will I go" is a stark confession of spiritual infidelity. "Strangers" (Hebrew: zarim) refers to foreign gods, pagan practices, and the nations whose worship Judah embraced. It highlights their illicit affection for idols and foreign alliances, effectively choosing spiritual prostitution over their covenant relationship with God. This rejection of God's love led them down a path of self-destruction, contrary to God's warnings about the consequences of idolatry (Deuteronomy 8:19).

Linguistic Insights

The imagery of "unshod" (Hebrew: yachaph) vividly portrays a state of humiliation, mourning, or captivity. To go barefoot was often a sign of distress or a prisoner's state, as seen in other prophetic warnings (Isaiah 20:4). This visual emphasizes the dire future awaiting Judah if they persisted in their rebellion. The term "strangers" (Hebrew: zarim) clearly denotes foreign, illegitimate, and forbidden entities in the context of Israel's worship, underscoring the severity of their spiritual unfaithfulness.

Practical Application

Jeremiah 2:25 resonates deeply with contemporary spiritual struggles. It serves as a powerful reminder:

  • The Peril of Fatalism: The "there is no hope" mentality can be a dangerous lie that prevents repentance and reconciliation with God. Even when we feel deeply entangled in sin, God's mercy and call to repentance remain (Isaiah 1:18).
  • Identifying Our "Strangers": What "strangers" do we love and pursue today? These can be anything that takes precedence over God in our lives: wealth, power, pleasure, worldly philosophies, or even self-reliance. The verse challenges us to examine our allegiances and affections.
  • God's Persistent Love: Despite Judah's stubbornness, God's plea demonstrates His enduring love and desire for His people to avoid suffering. He continues to call us back to Him, offering protection and true satisfaction.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Deuteronomy 32:16

    They provoked him to jealousy with strange [gods], with abominations provoked they him to anger.
  • Jeremiah 3:13

    Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
  • Jeremiah 18:12

    And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
  • Deuteronomy 29:19

    And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
  • Deuteronomy 29:20

    The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
  • Isaiah 20:2

    At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
  • Isaiah 20:4

    So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with [their] buttocks uncovered, to the shame of Egypt.

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