¶ My brethren, be not many masters, knowing that we shall receive the greater condemnation.
My {G3450} brethren {G80}, be {G1096} not {G3361} many {G4183} masters {G1320}, knowing {G1492} that {G3754} we shall receive {G2983} the greater {G3187} condemnation {G2917}.
Not many of you should become teachers, my brothers, since you know that we will be judged more severely.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment.
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Luke 12:47
And that servant, which knew his lord's will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes]. -
Luke 12:48
But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. -
1 Timothy 1:7
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. -
1 Peter 5:3
Neither as being lords over [God's] heritage, but being ensamples to the flock. -
1 Corinthians 12:28
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. -
Matthew 23:13
¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. -
1 Corinthians 11:29
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Context
James 3:1 serves as a pivotal introduction to James's extended discussion on the power and responsibility of the tongue, which follows immediately in the subsequent verses. Coming after the Apostle James's emphasis on true faith being demonstrated by works (James 2:17), this verse shifts focus to a specific area of conduct: speech, particularly for those in positions of spiritual authority. In the early church, there was likely a desire among some believers to become teachers, perhaps for prestige or influence, without fully grasping the weighty responsibility involved.
Key Themes
Linguistic Insights
The KJV word "masters" translates the Greek word didaskaloi (διδάσκαλοι), which means "teachers." This term specifically refers to those who instruct or impart knowledge, particularly in a religious or moral sense. The warning is therefore directed at those who aspire to or take on the role of a spiritual instructor within the community.
The phrase "greater condemnation" comes from the Greek meizon krima (μεῖζον κρίμα). Krima can mean "judgment," "sentence," or "condemnation." In this context, it speaks to a more stringent divine reckoning for those in leadership roles, highlighting that their errors or negligence will be judged more severely than those of a private individual. This underscores the profound responsibility associated with teaching God's truth.
Related Scriptures
This verse sets the stage for James's detailed exposition on the power and danger of the tongue, emphasizing that teachers, above all, must bridle their speech. The principle of greater accountability for leaders is echoed throughout Scripture, as seen in the qualifications for church leaders in 1 Timothy 3:2-7 and Titus 1:7-9. Jesus Himself warned against those who would lead others astray, stating that it would be better for them to have a millstone hung around their neck (Matthew 18:6).
Practical Application
For believers today, James 3:1 serves as a vital reminder: