Isaiah 65:15

KJV

And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:

KJV (with Strong's)

And ye shall leave {H3240} your name {H8034} for a curse {H7621} unto my chosen {H972}: for the Lord {H136} GOD {H3069} shall slay {H4191} thee, and call {H7121} his servants {H5650} by another {H312} name {H8034}:

Complete Jewish Bible

My chosen will use your name as a curse - 'May Adonai ELOHIM strike you dead!' But to his servants he will give another name.

Berean Standard Bible

You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.

American Standard Version

And ye shall leave your name for a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name:

Commentary

### SUMMARY
Isaiah 65:15 delivers a stark prophetic declaration of divine judgment and sovereign grace, contrasting the fate of the persistently rebellious with that of God's faithful remnant. It proclaims that the unfaithful will have their very identity and legacy become a byword for a curse among God's chosen, as the Lord God Himself will execute judgment upon them. Simultaneously, it promises a radical transformation for His loyal servants, who will be bestowed with a new name, signifying a fresh identity, a renewed covenant relationship, and a glorious future distinct from the condemned.

### CONTEXT
* **Literary Context:** Isaiah 65 is a pivotal chapter within the latter portion of the book, specifically following the laments and prophecies of restoration found in chapters 63-64. It opens with God expressing His long-suffering patience and availability to a people who "asked not for me" (/isaiah/65-1 "Isaiah 65:1 - God's Availability"). The chapter then sharply divides into two distinct groups: the rebellious, idolatrous, and disobedient (verses 2-7, further detailed in verses 8-12), and the faithful remnant, God's "servants" and "chosen" (verses 8-10, 13-16). Verse 15, therefore, serves as a climactic pronouncement of the ultimate distinction between these two groups, marking the definitive end for the former and the glorious beginning for the latter, setting the stage for the magnificent vision of the new heavens and new earth in verses 17-25. It underscores the severity of God's judgment on unrepentant sin while simultaneously highlighting the certainty of His redemptive promises for those who remain loyal.
* **Historical & Cultural Context:** The prophecies in Isaiah, particularly in chapters 40-66, are often understood to address the Jewish people during and after the Babylonian exile. The "rebellious" in this chapter likely refer to those within Israel who, despite the chastening of exile, continued to practice idolatry, engage in pagan rituals (like sacrificing in gardens, burning incense on altars of brick, eating forbidden foods, and consulting the dead, as mentioned in [Isaiah 65:3-5](/isaiah/65-3 "Isaiah 65:3-5 - Idolatrous Practices")), and live in self-righteousness while rejecting God's true prophets. In ancient Near Eastern cultures, a "name" (Hebrew: _shem_) was far more than a label; it embodied a person's character, reputation, destiny, and even their very being. To have one's name become a "curse" meant that their memory would be associated with shame, disgrace, and divine judgment, serving as a perpetual example of God's wrath. Conversely, receiving a "new name" from a deity signified a profound change in status, a new identity, divine favor, and a renewed covenant relationship, often implying a new destiny or purpose.
* **Key Themes:** This verse powerfully encapsulates several overarching themes prevalent in Isaiah and the broader prophetic literature. Firstly, **Divine Judgment and Justice** is evident in the Lord GOD's decisive action to "slay" the rebellious, demonstrating that persistent unfaithfulness has severe consequences and that God is righteous in His dealings. Secondly, the theme of **Distinction and Separation** is paramount, as God clearly delineates between the unfaithful and "my chosen" and "his servants," highlighting His covenant faithfulness to a remnant amidst general apostasy. Thirdly, the concept of **New Identity and Restoration** is central, as the promise of "another name" signifies a complete spiritual transformation, a fresh start, and inclusion in God's redeemed community, a theme that resonates deeply with the promises of a new covenant and a new creation found later in the chapter and throughout the Scriptures, such as in [Jeremiah 31:31-34](/jeremiah/31-31 "Jeremiah 31:31-34 - The New Covenant") and [Revelation 21:1-5](/revelation/21-1 "Revelation 21:1-5 - The New Heavens and New Earth"). Finally, the stark contrast between **Curse and Blessing** is vividly portrayed, where the old identity is associated with a curse, and the new identity with divine favor and blessing.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Name (Hebrew, _shêm'_):** H8034. This primitive word signifies an appellation, a mark or memorial of individuality, and by implication, honor, authority, and character. In this verse, "name" is used twice, highlighting its profound significance. For the rebellious, their name becomes a byword for a curse, meaning their very identity, legacy, and memory will be associated with divine judgment and ruin. For God's servants, receiving "another name" signifies a complete re-identification by God, marking a new character, honor, and a fresh start within His redeemed community.
* **Slay (Hebrew, _mûwth'_):** H4191. A primitive root meaning "to die" literally or figuratively, or causatively, "to kill." Here, it is used causatively, indicating God's direct and decisive action to bring about the death or utter destruction of the rebellious. This is not merely a passive allowing of consequences but an active, sovereign act of judgment by the Lord GOD, underscoring the severity of their unfaithfulness and the finality of their condemnation.
* **Chosen (Hebrew, _bâchîyr'_):** H972. Derived from a root meaning "to select," this word refers to those who are "select," "chosen one," or "elect." In this context, "my chosen" refers to God's faithful remnant, those who have remained loyal to Him amidst the apostasy of the broader community. The contrast is stark: the rebellious will be a curse _unto_ God's chosen, meaning the chosen will use their name as an example of divine wrath, while the chosen themselves are recipients of God's favor and new identity.

#### Verse Breakdown
* **"And ye shall leave your name for a curse unto my chosen:"** This clause declares the dire fate of the unfaithful. Their very identity and legacy will become a byword, an example, or a formula for a curse that God's faithful remnant ("my chosen") will employ. This implies that whenever the chosen invoke a curse, they will refer to the fate of the rebellious as the epitome of divine judgment, signifying complete disgrace and rejection.
* **"for the Lord GOD shall slay thee,"** This sub-clause provides the reason for the previous declaration. The "thee" refers to the rebellious addressed in the preceding verses (Isaiah 65:2-7, 11-12). The "Lord GOD" (Adonai YHWH, emphasizing His sovereign authority and covenant faithfulness) will actively and decisively execute judgment, bringing about their destruction or spiritual death. This is a direct, divine intervention, not merely a natural consequence.
* **"and call his servants by another name:"** This final clause presents the powerful contrast and promise. While the rebellious are condemned, God will bestow a new identity upon "his servants" – the faithful remnant. To "call by another name" signifies a complete change in status, character, and relationship with God. It marks them as belonging to Him, favored by Him, and distinct from the condemned, ushering in a new era of blessing and a renewed covenant identity.

#### Literary Devices
The verse is rich in **Contrast**, juxtaposing the fate of the rebellious ("ye," "thee") with that of the faithful ("my chosen," "his servants"). This contrast is highlighted through parallel structures: "leave your name for a curse" versus "call his servants by another name," and "Lord GOD shall slay thee" versus the implied blessing and life for the servants. **Symbolism** is profoundly employed through the concept of the "name." A name is not just a label but a representation of identity, character, and destiny. For one's name to become a "curse" is to be utterly disinherited and disgraced, while receiving "another name" is to be completely re-identified, redeemed, and re-established in a favored relationship with God. The phrase "Lord GOD" (Adonai YHWH) serves as a powerful **Title** emphasizing God's absolute sovereignty and covenant fidelity in executing both judgment and salvation.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Isaiah 65:15 encapsulates the profound theological truth of God's righteous judgment against persistent rebellion and His unwavering covenant faithfulness to a chosen remnant. It underscores the radical distinction God makes between those who reject Him and those who serve Him, a distinction that culminates in a complete reversal of status and identity. The concept of a "new name" is deeply significant, pointing to a spiritual rebirth and a new covenant relationship where believers are fundamentally re-identified by God Himself. This new identity is not merely a change in label but a transformation of character, purpose, and destiny, reflecting God's redemptive work in setting apart a people for Himself. It foreshadows the ultimate re-creation and renewal promised to those who trust in Him, where old things pass away and all things become new.

* [Revelation 2:17](/revelation/2-17 "Revelation 2:17 - The White Stone and New Name")
* [Revelation 3:12](/revelation/3-12 "Revelation 3:12 - The Name of God and the New Jerusalem")
* [Jeremiah 31:33](/jeremiah/31-33 "Jeremiah 31:33 - The New Covenant Written on Hearts")

### REFLECTION AND APPLICATION
This verse serves as a powerful mirror for self-examination, prompting us to consider whose "name" or identity truly defines us. Are we living in a way that aligns with the "old name" of rebellion and self-will, destined for judgment, or are we embracing the "new name" of God's servants, marked by His ownership, acceptance, and transformative grace? The passage reminds us that God's judgment is real and severe for those who persist in turning away from Him, but His grace is equally real and profound for those who humble themselves and seek to serve Him. Our identity in Christ is not merely a theological concept; it's a call to live out the implications of being "new creatures" in Him. It challenges us to shed the old self, with its sinful desires and practices, and to walk in the newness of life that comes from being called by His name. This transformation should lead to a life of worship, obedience, and joyful service, reflecting the character of our new identity.

#### Questions for Reflection
* **In what ways might my actions or attitudes still reflect an "old name" of rebellion or self-reliance, rather than the "new name" of a servant of God?**
* **How does the promise of a "new name" encourage me in my walk with God, particularly when I feel defined by past failures or societal labels?**
* **What practical steps can I take today to more fully embrace and live out my identity as one of God's chosen servants, distinct from the world?**
* **How does the certainty of God's judgment on unfaithfulness motivate me to pursue holiness and faithful obedience?**

### FAQ

**What does it mean for one's "name" to be left "for a curse"?**

Answer: In ancient Hebrew thought, a "name" (Hebrew: _shêm_) embodied a person's entire identity, character, reputation, and destiny. For one's name to be left "for a curse" means that their very memory, legacy, and existence would become synonymous with divine disapproval, shame, and ruin. It implies that their fate would serve as a perpetual example or byword for how God deals with rebellion and unfaithfulness. When God's "chosen" invoked a curse, they would refer to the condemned group's name as the ultimate illustration of God's righteous wrath. This signifies utter rejection and disinheritance from God's covenant blessings.

**Who are "my chosen" and "his servants" in this verse?**

Answer: In Isaiah 65:15, "my chosen" and "his servants" refer to the faithful remnant within Israel, those who have remained loyal to God amidst the widespread apostasy and idolatry described earlier in the chapter. They are contrasted with the rebellious and unfaithful who are destined for judgment. These are the individuals who "seek the Lord" ([Isaiah 65:10](/isaiah/65-10 "Isaiah 65:10 - God's Servants Seek Him")) and are promised blessings, joy, and a new identity. The terms highlight God's sovereign election and His covenant relationship with those who truly serve Him, distinguishing them from those who merely bear the name of Israel but reject its covenant obligations.

**What is the significance of God calling "his servants by another name"?**

Answer: The act of God calling "his servants by another name" is profoundly significant. It symbolizes a complete and radical transformation of identity, status, and relationship. In biblical culture, a new name often indicated a new beginning, a new purpose, or a new covenant relationship (e.g., Abram to Abraham, Jacob to Israel). Here, it signifies that God is bestowing a fresh, distinct identity upon His faithful people, separating them entirely from the old, cursed identity of the rebellious. This new name implies divine favor, acceptance, belonging, and a glorious future, marking them as truly His own and recipients of His redemptive blessings, foreshadowing the new covenant identity believers receive in Christ (see [Revelation 2:17](/revelation/2-17 "Revelation 2:17 - The New Name on the White Stone")).

### CHRIST-CENTERED FULFILLMENT
Isaiah 65:15 finds its ultimate and most profound fulfillment in Jesus Christ and the new covenant community He establishes. The "Lord GOD" who slays the rebellious and calls His servants by "another name" is revealed in the person of Christ, who perfectly embodies both divine judgment and sovereign grace. Through His atoning sacrifice, Jesus takes upon Himself the curse of sin, becoming a curse for us, so that we might inherit the blessing of Abraham ([Galatians 3:13-14](/galatians/3-13 "Galatians 3:13-14 - Christ Redeems Us from the Curse")). The "new name" promised to God's servants is fully realized in the identity of believers in Christ. We are no longer defined by our old, cursed nature or our past rebellion, but are given a new identity as "children of God" ([John 1:12](/john/1-12 "John 1:12 - Children of God")), "new creation[s]" ([2 Corinthians 5:17](/2_corinthians/5-17 "2 Corinthians 5:17 - New Creation in Christ")), and "saints" or "holy ones" in Him. This transformation is not merely a change of label but a spiritual rebirth, where our very character and destiny are reshaped by our union with Christ. We are called by His name, the name of Christian, signifying our belonging to Him, our participation in His redemptive work, and our inheritance in His eternal kingdom, a promise that culminates in the glorious vision of believers receiving a new name from Christ Himself in the new heavens and new earth ([Revelation 3:12](/revelation/3-12 "Revelation 3:12 - The Name of God and the New Jerusalem")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 62:2

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

Romans 9:26

And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.

Zechariah 8:13

And it shall come to pass, [that] as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, [but] let your hands be strong.

Acts 11:26

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Jeremiah 29:22

And of them shall be taken up a curse by all the captivity of Judah which [are] in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;

Isaiah 65:9

And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.

1 Peter 2:9

But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: