For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit still.
For the Egyptians {H4714} shall help {H5826} in vain {H1892}, and to no purpose {H7385}: therefore have I cried {H7121} concerning this {H2063}, Their {H1992} strength {H7293} is to sit still {H7674}.
For Egypt's help is worthless, pointless; so I call her "Arrogance Doing Nothing."
Egypt’s help is futile and empty; therefore I have called her Rahab Who Sits Still.
For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.
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Isaiah 2:22
Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of? -
Exodus 14:13
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. -
Psalms 118:8
[It is] better to trust in the LORD than to put confidence in man. -
Psalms 118:9
[It is] better to trust in the LORD than to put confidence in princes. -
Lamentations 3:26
[It is] good that [a man] should both hope and quietly wait for the salvation of the LORD. -
Isaiah 7:4
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. -
Hosea 5:13
When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
Isaiah 30:7 delivers a powerful prophetic word, rebuking the kingdom of Judah for its misguided reliance on foreign alliances rather than trusting in the Lord. The prophet Isaiah declares the utter futility of seeking help from Egypt against the looming Assyrian threat, culminating in the memorable and ironic statement: "Their strength is to sit still."
Context
This verse is situated within a series of prophecies in Isaiah 30-31 where God expresses His displeasure with Judah's political maneuvering. Facing aggression from the powerful Assyrian Empire, King Hezekiah and the leaders of Judah sought an alliance with Egypt, a traditional rival of Assyria. This decision was made in direct defiance of God's counsel, which consistently urged them to remain still, trust in His protection, and seek His divine intervention. The desperate attempt to secure human aid is portrayed as a lack of faith in the Almighty, who had demonstrated His power time and again. The entire chapter serves as a stark warning against placing confidence in human strength or political pacts over the sovereign power of God. The prophet emphasizes that true security and salvation come from returning to God and resting in Him, as highlighted in Isaiah 30:15.
Key Themes
Linguistic Insights
The latter part of the verse, "Their strength is to sit still," is a striking and often debated phrase in the KJV. The Hebrew word translated "strength" here is Rahab (רַהַב). While Rahab can mean "pride" or "boast," it is also used as a poetic, often derogatory, name for Egypt in prophetic literature (e.g., Psalm 87:4). It often carries connotations of arrogance or a mythical sea monster representing chaos. The KJV's rendering captures the ironic essence: Egypt, with all its boastful reputation, is utterly ineffective. Its only "strength" or appropriate action, from God's perspective, is to remain idle, for any active intervention would be futile. The phrase "to sit still" (Hebrew: shavet) implies quietness, cessation, or remaining inactive, emphasizing the uselessness of their anticipated help.
Practical Application
Isaiah 30:7 offers profound lessons for believers today. In times of crisis or uncertainty, it's natural to look for immediate solutions, often turning to human systems, political leaders, or personal resources. However, this verse reminds us that true peace and security are found only in God. When faced with overwhelming challenges, our greatest "strength" can often be to "sit still"—to cease from frantic striving, to quiet our anxieties, and to wait patiently on the Lord. It encourages a life of faith where we prioritize God's wisdom and provision above all else, understanding that human efforts are ultimately vain unless aligned with His divine will. This principle echoes the New Testament call to cast our anxieties on Him (1 Peter 5:7) and to seek first His kingdom (Matthew 6:33).