And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
And behold joy {H8342} and gladness {H8057}, slaying {H2026} oxen {H1241}, and killing {H7819} sheep {H6629}, eating {H398} flesh {H1320}, and drinking {H8354} wine {H3196}: let us eat {H398} and drink {H8354}; for to morrow {H4279} we shall die {H4191}.
but instead, one sees joy and celebrating, killing of oxen, slaughtering of sheep, eating of meat, drinking of wine "Let's eat and drink now, because tomorrow we'll be dead!"
But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”
and, behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: Let us eat and drink, for to-morrow we shall die.
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Isaiah 56:12
Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, [and] much more abundant. -
1 Corinthians 15:32
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. -
Luke 17:26
And as it was in the days of Noe, so shall it be also in the days of the Son of man. -
Luke 17:29
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all. -
James 5:5
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. -
Amos 6:3
Ye that put far away the evil day, and cause the seat of violence to come near; -
Amos 6:7
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Isaiah 22:13 KJV presents a stark contrast to the divine call for humility and repentance described in the preceding verse. The prophet Isaiah is delivering a word of judgment against Jerusalem, referred to as the "valley of vision."
Context
Chapter 22 of Isaiah details a prophecy concerning Jerusalem, depicting a time of great distress and impending invasion, likely from the Assyrian Empire. God's intention, as expressed in Isaiah 22:12, was for the people to respond with weeping, mourning, and self-humiliation, acknowledging their sin and seeking divine mercy. However, verse 13 reveals a shocking and defiant response from the inhabitants of Jerusalem.
Meaning and Interpretation
Instead of turning to God in their hour of crisis, the people of Jerusalem engage in reckless revelry and indulgence. "Joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine" describe a lavish feast. The culminating phrase, "let us eat and drink; for to morrow we shall die," encapsulates a fatalistic and hedonistic worldview. This wasn't a celebration of deliverance, but a desperate, perhaps defiant, abandonment to pleasure in the face of certain doom. It signifies a profound spiritual apathy and a rejection of God's call for repentance.
Key Themes
Linguistic Insight
The phrase "let us eat and drink; for to morrow we shall die" (Hebrew: אכול ושתו כי מחר נמות - akol v'shatu ki machar namut) is a proverbial expression found in ancient Near Eastern thought. It reflects a philosophy of despair where, given the certainty of death, one might as well enjoy life's pleasures to the fullest. This same sentiment is famously quoted by the Apostle Paul in 1 Corinthians 15:32, where he uses it to illustrate the absurd conclusion of those who deny the resurrection of the dead.
Practical Application
Isaiah 22:13 serves as a powerful warning against spiritual complacency and a fatalistic outlook in the face of life's challenges or impending judgment. It prompts us to consider:
Ultimately, this verse highlights the grave danger of refusing to acknowledge God's sovereignty and choosing a path of reckless abandon over humility and faith.