21:12 21:12

Isaiah 21:13

21:14 21:14

Bible Versions

¶ The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
The burden {H4853} upon Arabia {H6152}. In the forest {H3293} in Arabia {H6152} shall ye lodge {H3885}, O ye travelling companies {H736} of Dedanim {H1720}.
A prophecy about Arabia: You caravans of D'danim will camp in the desert growth of Arabia.
This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites.
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye caravans of Dedanites.

Isaiah 21:13 introduces a prophetic oracle, termed "The burden upon Arabia." This verse specifically details a consequence of the impending judgment: "In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim." It paints a picture of severe disruption and hardship for a specific nomadic group.

Context

This verse is part of a series of "burdens" (Hebrew: massa, meaning an oracle, prophecy, or heavy load/judgment) that the prophet Isaiah delivers against various nations in chapters 13-23. The "burden upon Arabia" (Isaiah 21:11-17) follows prophecies against Babylon, Edom, and others, and precedes the burden against the valley of vision (Jerusalem). Historically, these prophecies likely relate to the Assyrian Empire's expansion and its impact on the surrounding regions during Isaiah's time. The "travelling companies of Dedanim" refer to nomadic merchant caravans from the Dedan region, a significant trading center in ancient Arabia, known for their movement and commerce. The prophecy suggests that their usual routes and lodging places would be unsafe, forcing them to seek refuge in desolate areas like forests, a stark contrast to their typical bustling encampments.

Key Themes

  • Divine Judgment: The primary theme is God's sovereign judgment extending beyond Israel to encompass all nations, including the seemingly remote and independent tribes of Arabia. This demonstrates that no nation is outside God's purview or accountability.
  • Disruption of Normal Life: The verse vividly portrays the severe impact of this judgment on daily life. For nomadic traders like the Dedanim, being forced to lodge in forests signifies a complete breakdown of their established routines, security, and livelihood. This echoes a broader biblical theme of desolation and displacement during times of divine chastisement.
  • Vulnerability: Despite their self-sufficiency and extensive travel, even the resilient Dedanim are shown to be vulnerable to larger geopolitical forces and, ultimately, to God's ultimate control over human affairs.

Linguistic Insights

The term "burden" (Hebrew: massa) is crucial. While it implies a heavy message or a pronouncement of judgment, it can also signify a "lifting up" or "carrying," as in an oracle being delivered. It’s a powerful word conveying both the weight of the message and the inevitability of its fulfillment.

"Dedanim" (Hebrew: D'daniym) refers to the inhabitants of Dedan, an ancient city and people located in northwestern Arabia, known for their trade in spices and precious goods. Their mention grounds the prophecy in specific geographical and cultural realities of the ancient Near East.

Practical Application

Isaiah 21:13 reminds us of several enduring truths:

  1. God's Sovereignty: It underscores that God is not just the God of one nation, but the sovereign Lord over all peoples and kingdoms. His plans and judgments extend to every corner of the earth, a truth reinforced by Psalm 33:10, which states that the Lord frustrates the plans of the nations.
  2. Insecurity of Earthly Comforts: The forced displacement of the Dedanim illustrates the temporary nature of earthly security and prosperity. What seems stable and routine can quickly be disrupted by circumstances beyond human control.
  3. Call to Reflection: For a modern audience, this verse can prompt reflection on how we respond when our own routines are disrupted or our security is challenged. It encourages reliance not on transient earthly provisions, but on the unchanging refuge found in God.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Jeremiah 25:23

    Dedan, and Tema, and Buz, and all [that are] in the utmost corners,

  • Jeremiah 25:24

    And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,

  • 1 Chronicles 1:32

    Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.

  • Genesis 25:3

    And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

  • Ezekiel 27:15

    The men of Dedan [were] thy merchants; many isles [were] the merchandise of thine hand: they brought thee [for] a present horns of ivory and ebony.

  • Galatians 4:25

    For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

  • Jeremiah 49:28

    ¶ Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.
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