Isaiah 14:29

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit [shall be] a fiery flying serpent.

Rejoice {H8055} not thou, whole Palestina {H6429}, because the rod {H7626} of him that smote {H5221} thee is broken {H7665}: for out of the serpent's {H5175} root {H8328} shall come forth {H3318} a cockatrice {H6848}, and his fruit {H6529} shall be a fiery {H8314} flying {H5774} serpent {H8314}.

Do not rejoice, P'leshet, any of you, that the rod which struck you is broken; for out of the snake's root will come a viper, and his offspring will be a flying fiery serpent.

Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.

Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent’s root shall come forth an adder, and his fruit shall be a fiery flying serpent.

Isaiah 14:29 delivers a potent prophetic warning to the ancient Philistine nation, urging them not to celebrate prematurely the demise of a perceived oppressor. It foretells a new, more formidable threat emerging from the very lineage of their former adversaries.

Historical and Cultural Context

This verse is part of a larger section in Isaiah (chapters 13-23) containing "burdens" or oracles against various nations. Specifically, Isaiah 14:28 sets the scene by stating this prophecy came "in the year that king Ahaz died." Ahaz was a king of Judah, and his death might have been seen by the Philistines as an opportunity to assert their independence or even retaliate against Judah, which had previously subdued them under stronger kings like Uzziah (2 Chronicles 26:6-7). The "rod of him that smote thee" could refer to the Assyrian empire, which had exerted control over the region, or more directly, to the powerful kings of Judah. The breaking of this "rod" signifies the end of that specific oppressive force.

Key Themes and Messages

  • Warning Against Presumptuous Joy: The primary message is a caution against celebrating the downfall of an enemy too soon. Such rejoicing can be short-sighted, as God's plans often involve subsequent and even more severe judgments or challenges.
  • Escalation of Judgment: The prophecy vividly illustrates that God's judgments can intensify. What the Philistines perceived as an end to their troubles was, in fact, a prelude to a more dangerous phase. The "serpent's root" giving rise to a "cockatrice" and then a "fiery flying serpent" symbolizes a progression of increasing threat and deadliness.
  • Divine Sovereignty: Underlying this warning is the theme of God's ultimate control over nations and their destinies. He raises up and brings down kingdoms according to His sovereign will, and no human power can thwart His purposes. This is a recurring theme throughout Isaiah, emphasizing God's omnipotence over all earthly rulers, as seen in Isaiah 14:26-27.

Linguistic Insights

The imagery of serpents is central to this verse's powerful warning:

  • "Serpent's root" (Hebrew: sheresh nachash): This refers to the origin or lineage of the former oppressor. In context, if the "rod" was the Assyrian power or the Judean monarchy, then the "root" signifies their continuing influence or a successor from that same source.
  • "Cockatrice" (Hebrew: tsepha' or tsiphoni): This term denotes a highly venomous and dangerous serpent, often translated as a viper or basilisk. It represents a more potent and deadly successor to the initial threat.
  • "Fiery flying serpent" (Hebrew: saraph me'opheph): This is the most dangerous image. The Hebrew word saraph itself means "burning one" and refers to highly poisonous snakes whose bite caused intense burning pain and inflammation, often associated with the serpents God sent against Israel in the wilderness (Numbers 21:6). The "flying" aspect suggests swiftness and an inescapable reach. This likely points to King Hezekiah of Judah, who succeeded Ahaz and proved to be a formidable military leader who successfully attacked the Philistines (2 Kings 18:8) and defied the Assyrians.

Practical Application

Isaiah 14:29 serves as a timeless reminder that:

  • We should not gloat over the misfortune of others, especially when the full scope of divine plans is not yet revealed. What appears to be a victory might be a precursor to greater challenges or a different form of judgment.
  • God's ways are often beyond our immediate comprehension. Events that seem to offer relief may be part of a larger, unfolding divine strategy. Trust in God's sovereignty, rather than reacting based on superficial circumstances, is crucial.
  • The nature of spiritual warfare often involves escalating challenges. Just as one "serpent" might be defeated, another, more cunning or potent adversary might emerge, requiring continued vigilance and reliance on God's strength, as seen in the call to put on the full armor of God.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Isaiah 30:6

    The burden of the beasts of the south: into the land of trouble and anguish, from whence [come] the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people [that] shall not profit [them].
  • Isaiah 11:8

    And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
  • 2 Chronicles 26:6

    And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
  • Ezekiel 35:15

    As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, [even] all of it: and they shall know that I [am] the LORD.
  • Micah 7:8

    Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me.
  • 2 Chronicles 28:18

    The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
  • Ezekiel 26:2

    Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste:

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