Isaiah 13:19

¶ And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.

And Babylon {H894}, the glory {H6643} of kingdoms {H4467}, the beauty {H8597} of the Chaldees {H3778}' excellency {H1347}, shall be as when God {H430} overthrew {H4114} Sodom {H5467} and Gomorrah {H6017}.

Thus Bavel, that jewel of kingdoms, the pride and glory of the Kasdim, will be like S'dom and 'Amora when overthrown by God.

And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.

And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah.

Isaiah 13:19 delivers a powerful prophetic declaration concerning the future downfall of Babylon, a city renowned for its opulence and power. The verse contrasts Babylon's temporary splendor with its ultimate, irreversible destruction, likening it to the catastrophic judgment that befell Sodom and Gomorrah.

Context

This verse is part of a larger section in Isaiah (chapters 13-23) known as the "burdens" or "oracles" against various nations. Specifically, Isaiah 13 opens with "The burden of Babylon" (Isaiah 13:1), indicating a heavy message of divine judgment. Isaiah prophesied in the 8th century BC, centuries before Babylon rose to its peak as a world power under Nebuchadnezzar II. This prophecy, therefore, demonstrates God's foreknowledge and sovereign control over future events and empires, serving as both a warning to the nations and an assurance of God's justice to His people, Judah.

Key Themes

  • Divine Judgment: The verse unequivocally states that Babylon's overthrow will be "as when God overthrew Sodom and Gomorrah," emphasizing that its destruction is a direct act of divine retribution, not merely a natural consequence of war.
  • Pride and Arrogance: Babylon is described as "the glory of kingdoms" and "the beauty of the Chaldees' excellency." These phrases highlight its immense wealth, architectural grandeur, and perceived invincibility, which often led to an arrogant defiance of God. This pride inevitably leads to a fall.
  • Total Annihilation: The comparison to the overthrow of Sodom and Gomorrah signifies a complete and utter desolation, implying that Babylon would become uninhabitable and perpetually desolate, a stark contrast to its former glory.
  • Prophetic Fulfillment: Historically, Babylon did fall, first to the Medes and Persians under Cyrus the Great in 539 BC (as depicted in Daniel 5:30-31). While it wasn't immediately reduced to uninhabitable ruins, its power waned, and over subsequent centuries, it truly became a desolate wasteland, fulfilling the spirit of this prophecy.

Linguistic Insights

The KJV phrases "the glory of kingdoms" (Hebrew: הַדָּר הַמַּמְלָכוֹת, hadar hammamlakhoth) and "the beauty of the Chaldees' excellency" (Hebrew: תִּפְאֶרֶת גְּאוֹן כַּשְׂדִּים, tif'eret ge'on kasdim) are rich in meaning. Hadar conveys majesty, splendor, and honor, while tif'eret speaks of beauty, glory, and magnificence. Ge'on often denotes pride or exaltation, emphasizing the self-exalting nature of Babylon. These terms vividly portray Babylon's self-perception and how it was viewed by the world, only to be utterly devastated by God's judgment.

Related Scriptures

  • For other prophecies against Babylon, see Jeremiah chapters 50-51.
  • The theme of pride leading to a fall is echoed throughout Scripture, for example in Proverbs 16:18.
  • The symbolic "Babylon" in the New Testament, particularly in the Book of Revelation, draws heavily on these Old Testament prophecies, depicting a final, spiritual Babylon that also faces ultimate divine judgment.

Practical Application

Isaiah 13:19 serves as a profound reminder of several enduring truths:

  1. God's Sovereignty: No earthly power, no matter how mighty or glorious, can ultimately defy God's will. He raises up and brings down kingdoms according to His divine plan (Daniel 2:21).
  2. The Danger of Pride: Babylon's downfall is a cautionary tale against human arrogance and self-sufficiency. When nations or individuals forget God and rely solely on their own strength and glory, they set themselves up for a fall.
  3. Justice for the Oppressed: For those who were oppressed by Babylon, this prophecy offered hope and assurance that God would bring justice. It reminds us that God sees injustice and will ultimately set things right.
  4. The Temporary Nature of Earthly Glory: All worldly achievements, wealth, and power are fleeting. True and lasting glory belongs only to God.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Daniel 4:30

    The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
  • Genesis 19:24

    ¶ Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
  • Zephaniah 2:9

    Therefore [as] I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, [even] the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
  • Deuteronomy 29:23

    [And that] the whole land thereof [is] brimstone, and salt, [and] burning, [that] it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
  • Amos 4:11

    I have overthrown [some] of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
  • Jeremiah 50:40

    As God overthrew Sodom and Gomorrah and the neighbour [cities] thereof, saith the LORD; [so] shall no man abide there, neither shall any son of man dwell therein.
  • Jeremiah 51:41

    How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
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