Hosea 2:9

Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax [given] to cover her nakedness.

Therefore will I return {H7725}, and take away {H3947} my corn {H1715} in the time {H6256} thereof, and my wine {H8492} in the season {H4150} thereof, and will recover {H5337} my wool {H6785} and my flax {H6593} given to cover {H3680} her nakedness {H6172}.

So I will take back my grain at harvest-time and my wine in its season; I will snatch away my wool and flax, given to cover her naked body.

Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.

Therefore will I take back my grain in the time thereof, and my new wine in the season thereof, and will pluck away my wool and my flax which should have covered her nakedness.

Commentary

Commentary on Hosea 2:9 (KJV)

Hosea 2:9 is a pivotal verse in God's prophetic message to ancient Israel, delivered through the prophet Hosea. It reveals God's disciplinary action against His unfaithful people, who had turned away from Him to worship pagan idols, particularly Baal, believing these false gods were the source of their prosperity.

Historical and Cultural Context

The book of Hosea primarily addresses the Northern Kingdom of Israel (Ephraim) during a period of significant spiritual decline and political instability. The people had fallen deep into idolatry, blending the worship of Yahweh with the fertility cults of Canaanite gods like Baal. They attributed their agricultural abundance—corn, wine, wool, and flax—to these false deities rather than to the one true God who had provided for them since their deliverance from Egypt. God uses the powerful metaphor of a faithful husband (Himself) and an unfaithful wife (Israel, personified by Hosea's wife, Gomer) to illustrate the broken covenant relationship. In the preceding verses of chapter 2, God outlines how Israel pursued her "lovers" (Baals) for food, drink, wool, and flax (Hosea 2:5), mistakenly thinking these idols supplied her needs. Verse 9 is God's direct response to this spiritual adultery.

Key Themes and Messages

  • Divine Discipline and Consequences: The verse highlights that God's blessings are not unconditional when His people are unfaithful. He will "return" and "take away" the very provisions they wrongly attributed to idols. This is a form of divine discipline, designed to bring Israel to a place of repentance and recognition of their true Provider.
  • God's Ownership and Sovereignty: The repeated possessive "my" ("my corn," "my wine," "my wool," "my flax") powerfully emphasizes that all good things come from God alone. Israel had forgotten that these essentials were gifts from Him, not the result of pagan rituals or the benevolence of Baal. God is reclaiming what is rightfully His.
  • Exposure of Spiritual Nakedness: The phrase "given to cover her nakedness" refers to God's provision for Israel's basic needs, dignity, and prosperity. By withdrawing these, God exposes the nation's vulnerability and shame, demonstrating the utter futility of relying on false gods and the emptiness of their spiritual adultery. This act aims to strip away their false security and pride.
  • Call to Repentance: While a form of judgment, this action is ultimately redemptive. By removing the comforts and perceived security, God aims to drive Israel back to Him, realizing that only He can truly sustain them. This aligns with God's ultimate desire for His people to "return to the Lord".

Linguistic Insights

The Hebrew word for "take away" is laqach (לָקַח), which implies a forceful yet rightful repossession. Similarly, "recover" (natsal, נָצַל) suggests God reclaiming what was always His, but which Israel had misappropriated or taken for granted. The "corn," "wine," "wool," and "flax" were the fundamental elements of Israel's agricultural and economic life, symbolizing the entirety of God's provision for their sustenance and well-being.

Practical Application

Hosea 2:9 serves as a timeless reminder for believers today:

  • Acknowledge God as the Source: We must constantly recognize that all our blessings—our material possessions, our health, our talents, our opportunities—come from God (James 1:17). Attributing our success or provision to ourselves, to luck, or to anything other than God is a modern form of idolatry.
  • Beware of Misplaced Trust: When we place our ultimate trust in wealth, careers, relationships, or worldly systems instead of God, we risk experiencing a withdrawal of His blessings or a stripping away of our false securities. This is not punitive but often a loving disciplinary act to draw us back to Him, much like a parent's loving discipline.
  • Embrace Humility and Repentance: When life's comforts are challenged, it can be an invitation to examine our hearts and repent of any areas where we have strayed. God's ultimate desire is always restoration and renewed relationship with His people.
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Cross-References

  • Haggai 1:6

    Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages [to put it] into a bag with holes.

  • Haggai 1:11

    And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon [that] which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

  • Malachi 1:4

    Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

  • Malachi 3:18

    Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

  • Hosea 2:3

    Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

  • Ezekiel 16:39

    And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

  • Ezekiel 23:26

    They shall also strip thee out of thy clothes, and take away thy fair jewels.