Even the LORD God of hosts; the LORD [is] his memorial.
Adonai ELOHEI-Tzva'ot; ADONAI is his name!
the LORD is the God of Hosts— the LORD is His name of renown.
even Jehovah, the God of hosts; Jehovah is his memorial name.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Exodus 3:15
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations. -
Isaiah 42:8
I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images. -
Psalms 135:13
Thy name, O LORD, [endureth] for ever; [and] thy memorial, O LORD, throughout all generations. -
Genesis 28:16
¶ And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not. -
Genesis 32:30
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Hosea 12:5 serves as a powerful anchor in a chapter where God, through the prophet Hosea, is rebuking the Northern Kingdom of Israel (Ephraim) for its spiritual infidelity and reliance on foreign alliances rather than on Him. The verse directly follows a recounting of the patriarch Jacob's encounters with God, particularly his wrestling at Peniel and his vision at Bethel, highlighting Jacob's persistence and God's faithfulness to him.
Context
In Hosea 12, the prophet contrasts the unfaithfulness of Israel with the perseverance of their ancestor, Jacob. Verses 3 and 4 specifically recall Jacob's wrestling with God at Peniel and his encounter with the Lord at Bethel (see Genesis 28:10-22 and Genesis 35:9-15). The implication is that just as God was real and active in Jacob's life, so too is He real and active in the lives of His covenant people, Israel. However, unlike Jacob who persevered, Israel had forgotten the Lord. Verse 5 then emphasizes the enduring nature and identity of the very God with whom Jacob contended, setting the stage for Israel to remember who their God truly is.
Key Themes
Linguistic Insights
The phrase "the LORD God of hosts" translates the Hebrew YHWH Elohim Sabaoth. YHWH is God's personal covenant name, often translated "LORD" (in all caps) in the KJV, revealing Him as the self-existent, eternal God who keeps His promises (see Exodus 3:14). Elohim is a general term for God, emphasizing His power and deity. Sabaoth means "armies" or "hosts," referring to celestial armies, earthly armies, or all created things, signifying God's supreme command over all. This title portrays God as the all-powerful sovereign King.
The word "memorial" comes from the Hebrew zeker, which means remembrance, renown, or name. It's not just a passive memory, but something that causes remembrance or makes a name endure. In this context, God's very being, His character, and His actions are His enduring renown and the means by which He is to be remembered and honored by His people.
Practical Application
Hosea 12:5 reminds believers today of the enduring and unchanging character of God. In a world of constant flux and uncertainty, we are called to fix our hope on the God who is the same yesterday, today, and forever. His name, "the LORD God of hosts," assures us of His supreme power and His faithfulness to His covenant promises. This verse encourages us to: