For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
For now they shall say {H559}, We have no king {H4428}, because we feared {H3372} not the LORD {H3068}; what then should a king {H4428} do {H6213} to us?
For now they will say, "We have no king, because we didn't fear ADONAI - and what could a king do for us, anyway?"
Surely now they will say, “We have no king, for we do not revere the LORD. What can a king do for us?”
Surely now shall they say, We have no king; for we fear not Jehovah; and the king, what can he do for us?
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Hosea 10:15
So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off. -
Hosea 13:11
I gave thee a king in mine anger, and took [him] away in my wrath. -
Hosea 10:7
[As for] Samaria, her king is cut off as the foam upon the water. -
John 19:15
But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. -
Hosea 3:4
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and [without] teraphim: -
Genesis 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]. -
Micah 4:9
Now why dost thou cry out aloud? [is there] no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
Hosea 10:3, from the King James Version, captures the despair and self-indictment of the Northern Kingdom of Israel (Ephraim) as they face impending judgment. This verse reflects the profound spiritual and political chaos that had engulfed the nation due to their persistent unfaithfulness to God.
Historical and Cultural Context
The prophet Hosea ministered during the tumultuous final decades of the Northern Kingdom, a period marked by extreme political instability, assassinations, and a rapid succession of weak kings. Israel had repeatedly violated their covenant with the LORD, indulging in idolatry, social injustice, and seeking alliances with foreign powers like Assyria and Egypt rather than trusting in God. This verse articulates a future state where, stripped of their leadership and facing invasion, the people would acknowledge the root cause of their plight: their failure to reverence and obey God.
Key Themes and Messages
Linguistic Insights
The phrase "feared not the LORD" is crucial. The Hebrew word for "fear" here (ירא - yare') implies much more than terror; it signifies a deep, reverential awe, respect, and obedience to God's commands and authority. It is the opposite of treating God lightly or disregarding His will. This profound lack of reverence was the foundational sin that led to all their other problems, including their political chaos. The Bible often connects this "fear of the LORD" with the beginning of wisdom and understanding.
Practical Application
Hosea 10:3 serves as a timeless reminder that true national and personal stability is rooted in a reverential relationship with God. When individuals or nations disregard divine principles and authority, chaos and self-destruction often follow, regardless of human leadership or political systems. It emphasizes the importance of prioritizing spiritual obedience and seeking God's guidance above all else, recognizing His ultimate sovereignty over all earthly powers.