Micah 4:9

Now why dost thou cry out aloud? [is there] no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

Now why dost thou cry {H7321} out aloud {H7452}? is there no king {H4428} in thee? is thy counsellor {H3289} perished {H6}? for pangs {H2427} have taken {H2388} thee as a woman in travail {H3205}.

Why are you now crying out? Don't you have a king? Has your counselor been destroyed, that you are seized with pain like a woman in labor?

Why do you now cry aloud? Is there no king among you? Has your counselor perished so that anguish grips you like a woman in labor?

Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?

Commentary

Commentary on Micah 4:9 (KJV)

Micah 4:9 presents a poignant moment of lament and questioning amidst prophecies of future glory for Zion. The prophet abruptly shifts from visions of a restored Jerusalem as the spiritual center of the world (Micah 4:1-8) to a stark depiction of current or impending distress. This verse captures the depth of despair and confusion that Judah would experience during a period of severe national crisis.

Context

Following a majestic vision of Zion's future exaltation and peace, Micah 4:9 brings the focus sharply back to the present reality of Judah's impending judgment. The questions, "Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished?" echo the deep anxiety over the impending fall of Jerusalem and the Babylonian exile, which would see Judah's earthly monarchy cease and its leaders taken away or killed. The prophet is addressing Jerusalem (or Judah) as if it were a woman consumed by anguish, highlighting its vulnerability and apparent abandonment.

Key Themes

  • Profound Distress and Suffering: The vivid imagery of "pangs have taken thee as a woman in travail" is a powerful biblical metaphor for intense, unavoidable suffering. It signifies a period of excruciating pain and desperate helplessness, often used to describe periods of great distress or even the birth pains of the end times.
  • Crisis of Leadership and Hope: The rhetorical questions about the "king" and "counsellor" underscore a perceived vacuum of leadership and a loss of divine guidance. In a time of national crisis, the absence or failure of effective leadership—both political and spiritual—would lead to profound despair and a sense of abandonment.
  • Divine Purpose in Anguish: While the verse depicts deep suffering, its placement within Micah 4 implies that this anguish is not without purpose. It is a necessary, painful process that precedes purification and eventual restoration, setting the stage for God's ultimate plan for His people.

Linguistic Insights

  • The phrase "cry out aloud" (Hebrew: תִּרְעִי, *tir'i*) conveys a loud, guttural wail or shout, indicating extreme agony and lamentation. It's not a mere whimper but a desperate cry born of intense suffering.
  • "Pangs" (Hebrew: חֲבָלִים, *chavalim*) literally refers to ropes or cords, but metaphorically it denotes the intense, gripping pains of childbirth. This metaphor highlights the severity, inevitability, and often isolating nature of the suffering.
  • "King" (מֶלֶךְ, *melech*) and "counsellor" (יוֹעֵץ, *yo'etz*) represent the pillars of Judah's national identity and security—its divinely appointed monarchy and its wise advisors. The prophet's questions suggest that these pillars seem to have crumbled, leaving the nation without direction or protection.

Practical Application

Micah 4:9 offers solace and insight for those facing overwhelming despair:

  • Validation of Suffering: The verse acknowledges the reality of profound pain and the feeling of being utterly without help or guidance. It reminds us that God sees and understands our deepest anguish.
  • Trust in God's Sovereignty: Even when earthly leaders fail or seem absent, God remains the ultimate Wonderful Counsellor and King. This verse, though a lament, implicitly points to the truth that God's reign is eternal, even when human institutions crumble.
  • Hope Beyond the Pain: Just as birth pangs precede new life, periods of intense suffering can be part of God's refining process, leading to greater spiritual maturity, understanding, and ultimately, a glorious future. It encourages us to look beyond the immediate pain to God's redemptive plan.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 8:19

    Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: [Is] not the LORD in Zion? [is] not her king in her? Why have they provoked me to anger with their graven images, [and] with strange vanities?
  • Isaiah 3:1

    ¶ For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
  • Isaiah 3:7

    In that day shall he swear, saying, I will not be an healer; for in my house [is] neither bread nor clothing: make me not a ruler of the people.
  • Jeremiah 30:6

    Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
  • Jeremiah 30:7

    Alas! for that day [is] great, so that none [is] like it: it [is] even the time of Jacob's trouble; but he shall be saved out of it.
  • Isaiah 26:17

    Like as a woman with child, [that] draweth near the time of her delivery, is in pain, [and] crieth out in her pangs; so have we been in thy sight, O LORD.
  • Jeremiah 22:23

    O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
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