¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For {G1063} the law {G3551} having {G2192} a shadow {G4639} of good things {G18} to come {G3195}, and not {G3756} the very {G846} image {G1504} of the things {G4229}, can {G1410} never {G3763} with those {G846} sacrifices {G2378} which {G3739} they offered {G4374} year by year {G2596}{G1763} continually {G1519}{G1336} make {G5048} the comers thereunto {G4334} perfect {G5048}.
For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
For the law having a shadow of the goodthingsto come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
-
Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; -
Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount. -
Colossians 2:17
Which are a shadow of things to come; but the body [is] of Christ. -
Hebrews 9:23
¶ [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. -
Hebrews 7:18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. -
Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God. -
Hebrews 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Hebrews 10:1 opens a crucial argument in the epistle, contrasting the Old Covenant law with the New Covenant established by Christ. This verse serves as a foundational statement, setting the stage for the book's profound explanation of Jesus' superior priesthood and sacrifice.
Historical and Cultural Context
The audience of the Book of Hebrews was primarily Jewish Christians, struggling with persecution and tempted to revert to the familiar rituals and security of Judaism, particularly its temple worship and sacrificial system. The author systematically demonstrates the superiority of Christ over angels, Moses, the Aaronic priesthood, and the Old Covenant itself. Understanding the elaborate sacrificial system of the Mosaic Law, which involved daily, weekly, and annual offerings for sin (like on the Day of Atonement), is essential to grasp the force of this verse. These rituals were deeply ingrained in Jewish life and worship, providing a temporary covering for sin but not a complete removal.
Key Themes and Messages
Linguistic Insights
The Greek word for "shadow" is skia (σκιά), which implies an outline or silhouette, something that gives a hint of the object but not its full detail or substance. In contrast, "the very image" is eikōn (εἰκών), referring to a true representation, a full likeness, or the actual embodiment. This linguistic distinction powerfully conveys the difference between the Old Covenant's preparatory role and the New Covenant's ultimate reality in Christ, who is the perfect image of God.
Practical Application
For believers today, Hebrews 10:1 offers profound reassurance and a clear understanding of our standing before God. We are no longer bound by the burdensome, repetitive rituals of the Old Covenant, which could not truly perfect. Instead, we live under the New Covenant, where Christ's single sacrifice has perfected for all time those who are being sanctified. This verse reminds us that true cleansing, forgiveness, and access to God come through faith in Jesus alone, not through human effort, religious rituals, or adherence to a system that was always meant to be temporary. It calls us to rest in the finished work of Christ and to live in the freedom and assurance of a cleansed conscience, knowing our sins are truly removed, not just covered.