Genesis 34:15

But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;

But in this {H2063} will we consent {H225} unto you: If ye will be as we be, that every male {H2145} of you be circumcised {H4135};

Only on this condition will we consent to what you are asking: that you become like us by having every male among you get circumcised.

We will consent to this on one condition, that you become circumcised like usโ€”every one of your males.

Only on this condition will we consent unto you: if ye will be as we are, that every male of you be circumcised;

Commentary

Commentary on Genesis 34:15

Genesis 34:15 presents a pivotal moment in the tragic narrative concerning Dinah, Jacob's daughter, and the Hivites of Shechem. This verse records the deceptive proposal made by Jacob's sons to Hamor and Shechem, who sought to integrate with Jacob's family after Shechem had defiled Dinah.

Context

Following the defilement of Dinah by Shechem, the son of Hamor (Genesis 34:2), the Hivites proposed intermarriage and economic unity with Jacob's clan. The sons of Jacob, particularly Simeon and Levi, were deeply enraged by the dishonor brought upon their sister and family. Their response, as articulated in this verse, was a cunning and cruel feint. They appeared to agree to the union, but only on one condition: "If ye will be as we [be], that every male of you be circumcised." This demand, seemingly a religious and cultural assimilation, was in fact a strategic ploy for vengeance, designed to incapacitate the Shechemite men before a retaliatory strike.

Key Themes

  • Deception and Vengeance: The primary theme is the sons' calculated use of a sacred rite as a tool for deceit and a prelude to violent revenge. Their words mask a deep-seated desire for retribution, highlighting the destructive potential of unbridled anger and the pursuit of honor through violent means.
  • Misuse of a Sacred Sign: Circumcision was the physical sign of the Abrahamic covenant, signifying a commitment to God and membership in His chosen people (Genesis 17:10-14). Here, it is twisted from its spiritual significance into a mere tactical maneuver, stripped of its holy intent.
  • Family Honor and Retribution: The narrative reflects the intense value placed on family honor in ancient Near Eastern cultures. The sons felt compelled to avenge Dinah's defilement, which was seen as a profound insult to their entire lineage, though their method was condemned by Jacob later (Genesis 34:30).

Linguistic Insights

The Hebrew word for "circumcised" is mul (ืžึธืœึธืœ), which literally means "to cut off." While the physical act is straightforward, its profound religious and cultural significance in the ancient world is paramount. The very act that marked Abraham's descendants as distinct and set apart for God was here proposed as a condition for a false peace, demonstrating the sons' cynical manipulation of a sacred practice.

Practical Application

This passage serves as a cautionary tale about the dangers of allowing anger and a desire for revenge to dictate one's actions. It also highlights the perversion that can occur when sacred rituals or beliefs are exploited for personal gain or malicious intent, rather than being upheld in their true spirit of reverence and integrity. Believers are called to truthfulness and to uphold the sanctity of spiritual practices, remembering that God judges motives as well as actions.

Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Galatians 4:12

    ยถ Brethren, I beseech you, be as I [am]; for I [am] as ye [are]: ye have not injured me at all.
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