Genesis 3:16

¶ Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee.

Unto the woman {H802} he said {H559}, I will greatly {H7235} multiply {H7235} thy sorrow {H6093} and thy conception {H2032}; in sorrow {H6089} thou shalt bring forth {H3205} children {H1121}; and thy desire {H8669} shall be to thy husband {H376}, and he shall rule {H4910} over thee.

To the woman he said, “I will greatly increase your pain in childbirth. You will bring forth children in pain. Your desire will be toward your husband, but he will rule over you.”

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Commentary

Context of the Fall

Genesis 3:16 is part of God's pronouncements of judgment following the disobedience of Adam and Eve in the Garden of Eden. After the serpent's deception and Eve's decision to eat from the forbidden tree, followed by Adam's participation (Genesis 3:6), God addresses each party. This specific verse outlines the consequences for the woman, directly impacting two significant areas of her life: childbearing and her relationship with her husband. It marks a profound shift from the harmonious, pre-Fall existence.

Key Themes

  • Pain in Childbearing: The verse explicitly states, "I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children." This pronouncement highlights that the process of bringing new life into the world would now be marked by significant pain and toil, a direct consequence of sin entering creation. This reflects the physical and emotional challenges inherent in motherhood since the Fall.
  • Marital Dynamics: The latter part of the verse, "and thy desire [shall be] to thy husband, and he shall rule over thee," speaks to a fundamental shift in the marital relationship. This phrase is often interpreted as a struggle for authority or a distortion of the original created equality. The woman's "desire" is debated by scholars, but in the context of judgment, it frequently implies a longing that may also contain an element of control or a yearning for mastery, which then necessitates the husband's "ruling" to maintain order, a consequence of the Fall rather than the original design.
  • Consequences of Sin: Overall, this verse powerfully illustrates the pervasive and specific consequences of human rebellion against God, demonstrating how sin impacts fundamental aspects of human experience, from the most intimate physical processes to interpersonal relationships.

Linguistic Insights

The Hebrew word for "sorrow" (‘itstsabon) used here is the same word applied to Adam's toil of the ground in Genesis 3:17, emphasizing a shared experience of hardship for humanity after the Fall.

The term "desire" (teshuqah) is particularly significant. It appears only three times in the Old Testament: here, in Genesis 4:7 where sin's "desire" is to master Cain, and in Song of Solomon 7:10 describing a lover's desire. Its use in Genesis 4:7, referring to sin's aggressive yearning to control, suggests that Eve's "desire" might not be merely romantic longing, but a tendency towards insubordination or a struggle for control within the marital relationship, which then necessitates the husband's "rule" (mashal, meaning to rule or have dominion). This interpretation highlights the relational tension introduced by the Fall.

Practical Application

Genesis 3:16 helps us understand the brokenness and challenges inherent in human experience, particularly in areas of childbirth and marital relationships. While it describes the consequences of sin, it does not prescribe these difficulties as God's ideal. Instead, it explains the origin of the pain and tension we observe in the world. For believers, this verse underscores the need for redemption and the transformative power of Christ to restore what was lost. Through Christ, the curse is ultimately overcome, and relationships can be redeemed, moving towards the ideal of mutual love and respect exemplified in passages like Ephesians 5:25, where husbands are called to love their wives sacrificially, echoing Christ's love for the church. It reminds us that while we experience the effects of the Fall, God's grace offers hope for healing and restoration.

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Cross-References

  • Titus 2:5 (30 votes)

    [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
  • Colossians 3:18 (24 votes)

    ¶ Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
  • 1 Corinthians 11:3 (21 votes)

    But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
  • 1 Timothy 2:15 (15 votes)

    Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
  • Ephesians 5:22 (15 votes)

    Wives, submit yourselves unto your own husbands, as unto the Lord.
  • Ephesians 5:24 (15 votes)

    Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.
  • 1 Corinthians 14:34 (14 votes)

    ¶ Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.