Genesis 11:4

And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And they said {H559}, Go to {H3051}, let us build {H1129} us a city {H5892} and a tower {H4026}, whose top {H7218} may reach unto heaven {H8064}; and let us make {H6213} us a name {H8034}, lest we be scattered abroad {H6327} upon the face {H6440} of the whole earth {H776}.

Then they said, “Come, let’s build ourselves a city with a tower that has its top reaching up into heaven, so that we can make a name for ourselves and not be scattered all over the earth.”

“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”

And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.

Commentary

Commentary on Genesis 11:4 KJV

Genesis 11:4 records a pivotal moment in early biblical history, detailing humanity's collective ambition and defiance following the great flood. This verse describes the decision of a unified people to construct a grand city and a tower, later known as the Tower of Babel, in the Plain of Shinar.

Historical and Cultural Context

After the flood, humanity, descended from Noah's family, spoke one language and resided together. God's command to Noah and his sons was to "be fruitful, and multiply, and replenish the earth" (Genesis 9:1), implying dispersion across the globe. However, the people in Shinar decided to centralize, building a city to establish a permanent dwelling and a tower as a symbol of their unity and power. This act was a direct contradiction to the divine mandate to spread out and populate the whole earth. The desire for a tower "whose top [may reach] unto heaven" reflects the ancient Mesopotamian practice of building ziggurats – massive, stepped temple towers – which were believed to serve as links between the human and divine realms, often associated with astral worship and human attempts to ascend to the gods.

Key Themes and Messages

  • Human Pride and Rebellion: The primary motivation articulated is "let us make us a name." This reveals a desire for self-glory and lasting renown, prioritizing human achievement over obedience to God. It signifies a profound spiritual rebellion, seeking to establish a lasting legacy and security apart from divine will.
  • Defiance of God's Command: By choosing to consolidate and build a city and tower to prevent being "scattered abroad upon the face of the whole earth," they directly opposed God's earlier instruction to fill the earth. This act represents a collective effort to control their destiny and maintain unity on their own terms, rather than trusting in God's plan.
  • False Security: The tower and city were intended to be a stronghold against being scattered, an attempt to create security and unity through human ingenuity and strength. This illustrates the futility of seeking ultimate safety and significance apart from God.

Linguistic Insights

  • The phrase "Go to" is an archaic English expression, equivalent to "Come now" or "Let us begin," indicating a call to action or an exhortation.
  • "Whose top [may reach] unto heaven" does not necessarily imply a literal physical height that could touch the sky, but rather a symbolic aspiration for divine status, power, or independence from God. It suggests an attempt to transcend human limitations and assert autonomy, perhaps even to challenge God's sovereignty.
  • "Let us make us a name" (Hebrew: na‘aseh-lānu shēm) emphasizes the pursuit of fame, reputation, and self-aggrandizement. It contrasts sharply with the biblical concept of seeking God's glory or having one's name written in heaven.

Practical Application

Genesis 11:4 serves as a timeless warning against human ambition that excludes or defies God. It teaches us several crucial lessons:

  • The Dangers of Self-Glorification: When individuals or communities focus on "making a name" for themselves rather than living for God's glory, it often leads to pride and ultimately, downfall. As Proverbs 16:18 states, "Pride goeth before destruction, and an haughty spirit before a fall."
  • Trusting God's Plan Over Human Schemes: The people at Babel sought security and unity through their own efforts, rejecting God's command to scatter. This highlights the importance of trusting God's sovereign plan, even when it seems to contradict our immediate desires for control or comfort.
  • The Futility of Rebellion: Ultimately, God intervened to confuse their language and scattered them across the earth, demonstrating that human efforts to thwart divine will are always in vain. This story underscores the power of God over human arrogance.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Deuteronomy 1:28 (18 votes)

    Whither shall we go up? our brethren have discouraged our heart, saying, The people [is] greater and taller than we; the cities [are] great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
  • John 5:44 (14 votes)

    How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?
  • Luke 1:51 (10 votes)

    He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
  • Proverbs 10:7 (8 votes)

    ¶ The memory of the just [is] blessed: but the name of the wicked shall rot.
  • Deuteronomy 9:1 (8 votes)

    ¶ Hear, O Israel: Thou [art] to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
  • Daniel 4:30 (8 votes)

    The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
  • 2 Samuel 8:13 (7 votes)

    And David gat [him] a name when he returned from smiting of the Syrians in the valley of salt, [being] eighteen thousand [men].