Galatians 6:6

KJV

Let him that is taught in the word communicate unto him that teacheth in all good things.

KJV (with Strong's)

Let {G1161} him that is taught {G2727} in the word {G3056} communicate {G2841} unto him that teacheth {G2727} in {G1722} all {G3956} good things {G18}.

Complete Jewish Bible

But whoever is being instructed in the Word should share all the good things he has with his instructor.

Berean Standard Bible

Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

American Standard Version

But let him that is taught in the word communicate unto him that teacheth in all good things.

Commentary

### SUMMARY
Galatians 6:6 provides a clear apostolic directive concerning the reciprocal relationship between those who impart spiritual instruction and those who receive it. Paul mandates that individuals who are taught in the Word of God are to share "all good things" with their teachers, establishing a principle of mutual support that underscores the value of spiritual ministry and the responsibility of the community to sustain those dedicated to teaching divine truth. This verse transitions from broader exhortations on burden-bearing and personal responsibility to a specific instruction on the economic and practical support for spiritual leaders within the early Christian community.

### CONTEXT
* **Literary Context:** Galatians 6:6 is situated within the concluding section of Paul's letter, where he transitions from profound theological exposition on justification by faith to practical exhortations for Christian living. Following his robust defense of the gospel against legalistic distortions, Paul now outlines the ethical implications of living by the Spirit. The preceding verses establish principles of restoring fallen believers gently ([Galatians 6:1](/galatians/6-1 "Galatians 6:1 - Restoring the Fallen")), bearing one another's burdens as an act of fulfilling the "law of Christ" ([Galatians 6:2](/galatians/6-2 "Galatians 6:2 - Bearing Burdens")), and the importance of individual accountability and self-examination ([Galatians 6:4-5](/galatians/6-4-5 "Galatians 6:4-5 - Personal Accountability")). Verse 6 then introduces a specific application of this communal responsibility, focusing on the support of spiritual teachers, which naturally flows into the broader principle of sowing and reaping in the Spirit found in [Galatians 6:7-10](/galatians/6-7-10 "Galatians 6:7-10 - Sowing and Reaping").
* **Historical & Cultural Context:** In the Greco-Roman world, philosophers and teachers often depended on the support of their students or patrons. While Paul famously worked to support himself (e.g., [Acts 18:3](/acts/18-3 "Acts 18:3 - Paul the Tentmaker")), he also consistently affirmed the right of ministers to receive support from those they served, drawing parallels with Old Testament principles regarding priests and Levites (e.g., [1 Corinthians 9:1-14](/1_corinthians/9-1-14 "1 Corinthians 9:1-14 - The Apostle's Right to Support")). The early Christian communities were nascent and often faced economic hardship, yet the value placed on the "word" (lógos) and its faithful proclamation was paramount. This instruction in Galatians reflects a nascent church structure where spiritual instruction was highly valued and a system of reciprocal support was essential for the sustainability of ministry, especially given the itinerant nature of many early apostles and teachers.
* **Key Themes:** This verse contributes to several key themes within Galatians and Paul's broader theology. It underscores the theme of **mutual responsibility and partnership** within the body of Christ, where spiritual nourishment is reciprocated with material or practical provision. It highlights the **value of faithful spiritual instruction**, emphasizing that those who dedicate themselves to teaching the "word" are worthy of tangible support, thereby enabling their continued ministry. Furthermore, the verse implicitly touches on **generosity and stewardship**, encouraging believers to share their "good things" as an act of Christian love and a recognition of the spiritual blessings they receive. Finally, it reinforces the **practical outworking of faith**, demonstrating that genuine belief in Christ leads to concrete actions of support and communal care, moving beyond mere theological assent to lived obedience.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **katēchéō (Greek, _katēchéō'_):** This verb, translated "is taught" and "teacheth," literally means "to sound down into the ears," and by implication, "to indoctrinate" or "to apprise of." It is the root of the English word "catechize." In this context, it refers to systematic, oral instruction in Christian doctrine and principles. The verse establishes a clear distinction between the one who is actively receiving this instruction and the one who is actively imparting it.
* **lógos (Greek, _lógos'_):** Translated "word," this term is profound and multifaceted. While it can refer to a spoken word or a message, in a theological context, especially with the definite article ("the word"), it often signifies the divine revelation, the gospel message, or the body of Christian truth. Here, "the word" refers to the comprehensive instruction in Christian doctrine and the teachings of Christ, which is the substance of what is being taught.
* **koinōnéō (Greek, _koinōnéō'_):** This verb, translated "communicate," means "to share with others," "to have fellowship with," or "to be a partaker." It implies a mutual participation and a sharing of resources or experiences. It is closely related to the noun _koinōnia_, which signifies "fellowship" or "communion." The use of this word suggests more than a mere transaction; it implies a deep bond of partnership and shared life between the teacher and the taught, where resources are pooled for the common good and the advancement of the gospel.

#### Verse Breakdown
* **"Let him that is taught in the word":** This clause identifies the recipient of spiritual instruction. The phrase "in the word" specifies the content of the teaching, emphasizing that it is instruction grounded in divine revelation, the gospel, and Christian doctrine. The imperative "Let him" indicates a clear command or expectation from Paul, not merely a suggestion.
* **"communicate unto him that teacheth":** This is the core command. "Communicate" (from _koinōnéō_) signifies sharing, participating, or having fellowship, particularly in a material sense here. The directive is for the one receiving spiritual benefit to share with the one providing that benefit. This establishes a reciprocal relationship, highlighting the value of the teacher's labor.
* **"in all good things":** This phrase defines the scope of the sharing. "Good things" (_agathós_) is a broad term encompassing anything beneficial or valuable. While it certainly includes financial and material support necessary for the teacher's sustenance, it can also extend to practical help, hospitality, encouragement, prayer, and any other resource that contributes to the teacher's well-being and effectiveness in ministry. It implies a holistic approach to supporting those who minister the Word.

#### Literary Devices
Paul employs several literary devices in Galatians 6:6 to convey his instruction with clarity and emphasis. The primary device is an **Imperative**, though softened by the KJV's "Let him," which still carries the force of a command or strong exhortation. This directness underscores the importance of the action. There is also clear **Parallelism** established between "him that is taught" and "him that teacheth," highlighting the two parties involved in this reciprocal relationship. This creates a balanced structure that emphasizes the mutuality. Finally, **Metonymy** is present in the phrase "the word," which stands for the entire body of Christian teaching and doctrine, and "all good things," which represents the material and practical resources needed for life and ministry. These metonymic expressions allow for a concise yet comprehensive statement of the spiritual and material exchange.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Galatians 6:6 articulates a foundational principle for the support of ministry within the Christian community, deeply rooted in both Old Testament precedent and New Testament theology. It reflects the understanding that those who dedicate their lives to spiritual labor, particularly the teaching of God's Word, are worthy of tangible support from those who benefit from their ministry. This is not merely a charitable act but an ethical obligation, flowing from the recognition that spiritual blessings often come at a cost to the minister. The verse underscores the interconnectedness of the body of Christ, where spiritual and material resources are meant to flow freely in a symbiotic relationship, fostering the health and growth of the entire community. It highlights the principle that those who sow spiritual things have a right to reap material things, ensuring the sustainability of gospel proclamation and discipleship.

* [1 Corinthians 9:11](/1_corinthians/9-11 "1 Corinthians 9:11 - Sowing Spiritual, Reaping Material")
* [1 Timothy 5:17-18](/1_timothy/5-17-18 "1 Timothy 5:17-18 - Honoring and Supporting Elders")
* [Luke 10:7](/luke/10-7 "Luke 10:7 - The Laborer is Worthy of His Wages")

### REFLECTION AND APPLICATION
Galatians 6:6 calls believers to a profound reflection on the value they place on God's Word and the ministers who faithfully proclaim it. In an era where spiritual content is often consumed freely, this verse serves as a powerful reminder of the tangible cost of ministry and the reciprocal responsibility of the taught. It challenges us to consider how we are actively participating in the sustenance of those who pour their lives into our spiritual nourishment. Application extends beyond mere financial giving; it encompasses a holistic commitment to supporting our spiritual leaders through prayer, practical assistance, encouragement, and loyalty. This mutual sharing fosters a vibrant, healthy church community where the work of the gospel can flourish unhindered, and where both teachers and learners experience the blessings of partnership in "all good things." Our generosity in this area reflects our gratitude for the spiritual truths that shape our lives and our commitment to the ongoing mission of Christ.

#### Questions for Reflection
* **How do I currently "communicate" or share "all good things" with those who teach me in the Word?**
* **What value do I place on the faithful teaching of God's Word in my life and in the church?**
* **Beyond financial contributions, what other "good things" can I offer to support my spiritual leaders?**
* **How does my support of teachers contribute to the overall health and mission of the church?**

### FAQ
**Does Galatians 6:6 only apply to financial support for pastors?**

Answer: While Galatians 6:6 certainly includes financial support, the phrase "all good things" (_en pasin agathois_) is intentionally broad and encompasses much more than just money. The Greek word _agathos_ refers to anything that is beneficial, valuable, or good. Therefore, "all good things" can include practical help, hospitality, prayer, encouragement, loyalty, and any other resource that contributes to the well-being and effectiveness of those who teach the Word. The verse promotes a holistic partnership where the taught share generously from all their resources to sustain and empower their spiritual instructors, ensuring they are well-equipped to continue their vital ministry. This aligns with other New Testament passages that speak to the general support of those who minister, not exclusively financial (e.g., [Philippians 4:14-19](/philippians/4-14-19 "Philippians 4:14-19 - Paul's Gratitude for Philippian Support")).

### CHRIST-CENTERED FULFILLMENT
Galatians 6:6, while a practical instruction for church life, finds its ultimate fulfillment and deepest meaning in Christ. Jesus Himself is the supreme Teacher, the very [Logos, the Word made flesh](/john/1-1-14 "John 1:1-14 - The Word Became Flesh"), who perfectly communicated the truth of God. His earthly ministry, though divine, was sustained by the "good things" provided by His disciples and followers, such as the women who supported Him out of their own means ([Luke 8:1-3](/luke/8-1-3 "Luke 8:1-3 - Women Who Supported Jesus")). More profoundly, Christ's entire life and sacrificial death represent the ultimate "good thing" given for our spiritual nourishment and salvation. He "communicated" to us the unsearchable riches of God's grace, bearing our burdens and fulfilling the law of love ([Galatians 6:2](/galatians/6-2 "Galatians 6:2 - Bearing Burdens")). As we are taught in His Word, we are called to embody His spirit of generosity and sacrificial giving, not only by supporting those who minister His Word today but also by becoming living sacrifices ourselves, sharing "all good things" for the advancement of His kingdom, reflecting the self-giving love of the One who gave His very life for us ([Ephesians 5:2](/ephesians/5-2 "Ephesians 5:2 - Christ's Sacrificial Love")). Thus, our obedience to Galatians 6:6 is an act of worship, mirroring the divine economy of grace initiated by Christ.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Timothy 5:17

¶ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

1 Timothy 5:18

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward.

Romans 15:27

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Deuteronomy 12:19

Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

1 Corinthians 9:9

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

1 Corinthians 9:14

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Matthew 10:10

Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.