And as many as walk according to this rule, peace [be] on them, and mercy, and upon the Israel of God.
And {G2532} as many as {G3745} walk {G4748} according to {G2583} this {G5129} rule {G2583}, peace {G1515} be on {G1909} them {G846}, and {G2532} mercy {G1656}, and {G2532} upon {G1909} the Israel {G2474} of God {G2316}.
And as many as order their lives by this rule, shalom upon them and mercy, and upon the Isra’el of God!
Peace and mercy to all who walk by this rule, even to the Israel of God.
And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.
-
Galatians 3:29
And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise. -
Philippians 3:3
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. -
Romans 9:6
¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: -
Romans 9:8
That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed. -
Galatians 3:7
Know ye therefore that they which are of faith, the same are the children of Abraham. -
Galatians 3:9
So then they which be of faith are blessed with faithful Abraham. -
1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Galatians 6:16 concludes Paul's powerful letter with a benediction, summarizing the core message of Christian identity and salvation. It pronounces peace and mercy upon those who align themselves with the foundational truth of the gospel, contrasting this with reliance on external observances.
Context
The "rule" (Greek: kanōn, meaning a measuring rod or standard) referred to here is not a new set of laws, but the profound principle Paul has emphasized throughout the letter. It directly harks back to Galatians 6:14-15, where he declares, "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature." Paul has spent the entire Epistle to the Galatians combating false teachers who insisted that Gentile believers needed to be circumcised and adhere to the Mosaic Law for salvation. This verse serves as a final, definitive statement on what truly defines God's people.
Key Themes
Linguistic Insights
The phrase "the Israel of God" (Greek: kai epi ton Israēl tou Theou) is significant. The presence of the definite article "the" and the genitive "of God" suggests a distinct group. This phrasing indicates a spiritual identity rather than merely an ethnic one, setting apart those who truly belong to God's covenant people through faith.
Who is "The Israel of God"?
There are two main interpretations for "the Israel of God":
Given the context of Galatians, which consistently emphasizes the breaking down of ethnic distinctions in Christ, the first interpretation (all believers) is most coherent with Paul's overall message. It underscores that God's true people are defined by their relationship with Christ and the transformative power of the cross, not by physical descent or legalistic observances.
Practical Application