Galatians 3:6
¶ Even as Abraham believed God, and it was accounted to him for righteousness.
Even as {G2531} Abraham {G11} believed {G4100} God {G2316}, and {G2532} it was accounted {G3049} to him {G846} for {G1519} righteousness {G1343}.
It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”
So also, “Abraham believed God, and it was credited to him as righteousness.”
Even as Abraham believed God, and it was reckoned unto him for righteousness.
Cross-References
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Genesis 15:6 (22 votes)
And he believed in the LORD; and he counted it to him for righteousness. -
Romans 4:21 (16 votes)
And being fully persuaded that, what he had promised, he was able also to perform. -
Romans 4:22 (16 votes)
And therefore it was imputed to him for righteousness. -
James 2:23 (15 votes)
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. -
Romans 4:3 (12 votes)
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. -
Romans 4:6 (12 votes)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, -
Romans 4:24 (9 votes)
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Commentary
Galatians 3:6 is a pivotal verse in Paul's letter, serving as a foundational argument for justification by faith rather than by works of the law. Paul uses the example of Abraham, the patriarch revered by both Jews and Gentiles, to demonstrate that righteousness has always been a matter of divine imputation based on belief, not human effort.
Context
In Galatians, Paul vigorously defends the gospel of grace against false teachers, known as Judaizers, who insisted that Gentile Christians must be circumcised and observe the Mosaic Law to be truly saved. Paul counters their arguments by appealing to Abraham's experience, which predates the Law given through Moses by hundreds of years. This verse directly quotes Genesis 15:6, emphasizing that Abraham's righteousness came not from his works or adherence to a legal code, but from his simple trust in God's promise. This sets the stage for Paul's broader argument that the inheritance promised to Abraham was received through faith, not through law-keeping.
Key Themes
Linguistic Insights
The Greek word translated "accounted" (KJV) or "reckoned" (ESV) is elogisthe (ἐλογίσθη), from the root logizomai. This term is an accounting or legal term, meaning "to calculate," "to credit," "to put to one's account," or "to impute." It signifies that righteousness was not earned by Abraham but was graciously credited to him by God because of his faith. It's a divine transaction where God declares a believing individual righteous, even though they are inherently imperfect.
Practical Application
Galatians 3:6 offers immense comfort and clarity for believers today. It assures us that our standing before God is not dependent on our performance, our adherence to rules, or our religious rituals, but solely on our faith in Christ. Just as Abraham believed God and was declared righteous, so too are we declared righteous when we place our trust in Jesus Christ and His finished work on the cross. This truth liberates us from the burden of trying to earn God's favor and empowers us to live in the freedom and grace of the Gospel, knowing that our salvation is secure in Him.
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