Galatians 3:28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

There is {G1762} neither {G3756} Jew {G2453} nor {G3761} Greek {G1672}, there is {G1762} neither {G3756} bond {G1401} nor {G3761} free {G1658}, there is {G1762} neither {G3756} male {G730} nor {G2532} female {G2338}: for {G1063} ye {G5210} are {G2075} all {G3956} one {G1520} in {G1722} Christ {G5547} Jesus {G2424}.

there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

Commentary

Galatians 3:28 is a powerful declaration of the transformative unity and equality found in a saving relationship with Jesus Christ.

Context

In Galatians chapter 3, the Apostle Paul passionately argues that justification and salvation come through faith in Christ, not through works of the law. He explains that believers become children of God by faith (Galatians 3:26) and are baptized into Christ, having "put on Christ" (Galatians 3:27). This verse describes the radical implications of this new identity and standing before God.

Key Themes

  • Unity in Christ: The primary message is that previous distinctions that divided humanity—ethnic (Jew/Greek), social/economic (bond/free, or slave/master), and gender (male/female)—are rendered irrelevant in terms of one's standing before God and within the community of faith.
  • Equality: Before God, all who are "in Christ Jesus" share equal access, value, and status as members of His body.
  • New Identity: Believers' most significant and defining identity is their union with Christ, which transcends worldly classifications.

Linguistic Insights

The phrase "ye are all one" translates the Greek heis, which is a masculine singular form of "one." This emphasizes not just uniformity or similarity, but a profound organic unity and solidarity, as if becoming one new person or entity in Christ. It speaks to the deep spiritual oneness that believers share.

Reflection

This verse remains incredibly relevant today, challenging believers to live out the reality of unity and equality in the church and the world. It calls us to dismantle barriers based on race, social status, economic background, or gender that contradict the truth that we are all one body in Christ Jesus. Our identity and value are rooted in Him, not in our earthly distinctions, reminding us to put on the new self, where there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

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Cross-References

  • 1 Corinthians 12:12 (64 votes)

    ¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.

  • 1 Corinthians 12:13 (64 votes)

    For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.

  • Colossians 3:11 (60 votes)

    Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.

  • Romans 3:29 (39 votes)

    [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

  • Romans 3:30 (39 votes)

    Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

  • Galatians 5:6 (34 votes)

    For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

  • Romans 10:12 (26 votes)

    ¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.